The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
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Description
This thesis is a contribution to the study of the interpretation of the concept of bodhicitta. This concept is a technical term of frequent occurrence in Buddhist Sanskrit literature. Within the Mahāyāna Buddhist tradition, bodhicitta is closely related to the spiritual practices of the Buddhist aspirant to enlightenment. Specifically researched is Śāntideva’s use of this concept in his Bodhicaryāvatāra, a text known to have been composed around the 8th century. The form of this study is as follows: first, a survey of the various interpretations of the concept of bodhicitta suggested so far; secondly, an analysis of its possible functions in the context of the spiritual path of the aspirant to enlightenment; thirdly, a discussion of what I believe to be an appropriate understanding of bodhicitta. An argument will be made that the path to realization consists in cultivating an awareness of the reality described by the concept of bodhicitta. Such cultivation should bring one to the realization that what is described by it is indeed the only possible reality. This means that bodhicitta is the means to as well as the description of the goal to attain.
- Acknowledgmentsiv
- Abstractv
- Abbreviationsvi
- Introduction1
- Chapter one: Bodhicitta and the spiritual path of the bodhisattva6
- 1. Methodological considerations6
- 2. Sāntideva's Bodhicaryāvatāra11
- i. The text12
- ii. Sāntideva17
- iii. Prajñākaramati20
- 3. Review of literature20
- i. Daisetz Teitaro Suzuki21
- ii. Sangharakshita27
- Chapter two: Bodhicitta as desire for enlightenment33
- 1. The importance and implications of the idea of motivation34
- 2. Criticism of bodhicitta as factor of motivation41
- i. Citta41
- ii. Citta-utpāda47
- iii. The two types of bodhicitta51
- iv. The ethical aspect of bodhicitta59
- 3. Conclusion64
- Chapter three: Bodhicitta as object of concentration66
- 1. Arguments in favor of bodhicitta as object of concentration68
- i. Derivatives of the verbal root √grah and √dhṛ69
- ii. The practice of meditation73
- iii. Implications related to the idea of bodhicitta as object of concentration78
- 2. Criticism of bodhicitta as object of concentration79
- 1. Arguments in favor of bodhicitta as object of concentration68
- Chapter four: Bodhicitta and cultivation of awareness87
- 1. The nature of religious language89
- i. The functional aspect of religious language90
- ii. The metaphysical aspect of religious language94
- iii. The ethical aspect of religious language98
- 2. The cultivation of awareness108
- i. Examples of the cultivation of awareness112
- ii. The feeling of detachment115
- iii. The breaking up of distinctions119
- iv. The unforeseeable nature of the experience of transformation120
- 3. The practice of devotion122
- i. saddhā/śraddhā124
- 4. Conclusion128
- 1. The nature of religious language89
- Chapter five: The aspect of renunciation130
- i. The kleśas and the cultivation of awareness136
- ii. kṣāntipāramitā138
- iii. The workings of the mind141
- Chapter six: The aspect of conversion148
- i. vīryapāramitā156
- Chapter seven: The aspect of contemplation168
- Conclusion182
- Bibliography186




