Śāntideva on Developing the Thought of Awakening
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- A Critical Study of Ācārya Śāntideva's Bodhicaryāvatāra
- A Critical Study of Ācārya Śāntideva's Bodhicaryāvatāra (diss)
- A Dialogue between Thomas Merton on Agape and Shantideva on Karuna: Some Moral Dimensions of a Catholic and Mahayana Exchange
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- A Mahāyāna Liturgy
- A Precursory Phrase of Tantric Definition of Bodhicitta in the Śāntideva's Śikṣāsamuccaya
- A Response to John Pettit
- A Short Presentation of Śāntideva's Bodhicaryāvatāra
- A Study of the Ṡikṣasamuccaya of Āchārya Shāntideva
- A Summons to Buddhahood: The Bodhicaryavatara as Santideva's Call to Embrace the Bodhicitta
- Akṣayamati's Bodhisattvacaryāvatāra as Found in the Tibetan Manuscripts from Dūn-huáng
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- An Inquiry into the Relationship between the Śikṣāsamuccaya and the Bodhi(sattva)caryāvatāra
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- Readings of Śāntideva's Guide to Bodhisattva Practice
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- Reply to Paul Williams
- Response to Mark Siderits' Review
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- The Case of the Vanishing Poet: New Light on Śāntideva and the Śikṣā-samuccaya
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- The Concept of Bodhicitta in Santideva's Bodhicaryavatara
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
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- The Metaphysical Basis of Śāntideva's Ethics
- The Middle Way of the Bodhisattva
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- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Relationship between Morality and the Body in Monastic Training according to the Śikṣāsamuccaya
- The Resolve to Become a Buddha
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Training Anthology of Śāntideva
- The Transmission of the Bodhicaryāvatāra: The History, Diffusion, and Influence of a Mahāyāna Buddhist Text
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- The Way of the Translators: Three Recent Translations of Śāntideva's Bodhicaryāvatāra
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
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- Ācārya Śantideva's Humanism
- Śikṣāsamuccaya (Anthology of Instruction)
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- Śāntideva and Kant: An East-West Comparative Study in Ethics
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- Śāntideva as a Mantracarin
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- Śāntideva on Developing the Thought of Awakening
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- Śāntideva's Impartialist Ethics
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- Śāntideva, A Mystic of Buddhism
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya-Review by Pāsādika
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- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
- Śāntideva: The Author and His Project
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Description
The bodhisattva path, in the Mahāyāna tradition, has been elaborately described in a number of ways. Reference is usually made to the practice of the six (or ten) perfections (pāramitā) (see 4.4.3). Sometimes these are correlated to the schema of progression through ten bodhisattva stages (bhūmi), whereby one moves from the first, the "Joyous Stage," through to the last, the stage of Buddhahood known as the "Cloud of Dharma Stage." Before embarking on either of these courses, however, a bodhisattva must first develop the thought of enlightenment (bodhicitta) or, more precisely, the "mind fixed on enlightenment by means of a vow" (bodhipraṇidhicitta). This event marks the start of one's aspiration to Buddhahood, and it can be understood as the initial experience of embarking on the path, akin to the step taken by the Buddha Gautama, in his previous life long ago, under the past Buddha Dipaṃkara (see 1.7.1 ). What was legendary and biographical in the case of Gautama, however, became ritual and meditational in the Mahāyāna and extended to everyone. This is significant, for though the arousing of bodhicitta was theoretically something to be done once at the start of the bodhisattva path, in fact, ritually, it became something to be repeated often, the repetition serving to renew one's dedication.
There are several preliminary phases to the act of arousing the mind set on enlightenment. The following selection from the Bodhicaryāvatāra [Entering the Path of Enlightenment], by the eighth-century poet Śāntideva, describes them well. The ritual begins with praise and worship of the Buddhas (magnified by the visualization of tremendous offerings), followed by a number of steps: reaffirming refuge, confessing one's faults and sins, expressing thanks for the merits of others, supplicating the Buddhas for help, and making a declaration of altruism leading up to a more formal bodhisattva vow. (Strong, "Śāntideva on Developing the Thought of Awakening," 175-76)
