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Altruism and Reality: Studies in the Philosophy of the Bodhicaryāvatāra
Book
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Buddhist Carol
- A Critical Study of Ācārya Śāntideva's Bodhicaryāvatāra (diss)
- A Dialogue between Thomas Merton on Agape and Shantideva on Karuna: Some Moral Dimensions of a Catholic and Mahayana Exchange
- A Flash of Lightning in the Dark of Night
- A Mirror Is for Reflection
- A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought
- A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
- A Response to John Pettit
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- A Selfless Response to an Illusory World: A Comparative Study of Śāntideva and Śaṅkara
- A Short Presentation of Śāntideva's Bodhicaryāvatāra
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- A Summons to Buddhahood: The Bodhicaryavatara as Santideva's Call to Embrace the Bodhicitta
- Altruism and Reality (1998)
- Altruism and Reality-Review by Franco
- Altruism and Reality-Review by Pettit
- Altruism as Antidote to Demagoguery: Shantideva’s Bodhicharyavatara Chapter 3 as Method for Countering Identity Divisions
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Argument for Cittamātra: Reflections on Bodhicaryāvatāra 9:28 (Tib. 27) cd
- An Intoxication of Mouse Venom: Reading the Guide, Chapter 9
- An Introduction to Buddhist Ethics
- Appendix B: Excerpt from A Lamp Completely Illuminating the Profound Reality of Interdependence
- Atiśa's Introduction to the Two Truths, and Its Sources
- Becoming Bodhisattvas
- Bhadracaryāvidhi in the Śikṣāsamuccaya Chapt. 16
- Bile & Bodhisattvas: Śāntideva on Justified Anger
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra: Governing the Bodhisattvas Way of Life
- Bodhicitta and Bodhisattva: A Study of the Bodhicaryāvatāra of Śāntideva
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattva e Prajñāpāramitā nel Bodhicaryāvatāra di Śāntideva
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bodies and Embodiment in the Bodhicaryāvatāra
- Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy
- From Steven Collins to the Present
- Buddhist Ethics (2003)
- Buddhist Ethics in the Context of Conventional Truth: Path and Transformation
- Buddhist Mereological Analysis in the Milindapañhā, Vasubandhu's Twenty Verses, and Śāntideva's Bodhicaryāvatāra
- Buddhist Texts Through the Ages
- Built on Emptiness: Śūnyatā as a Basis for Mahāyāna Ethics, With References to Śāntideva’s Bodhicaryāvatāra
- Can We Kill Illusory People? Some Philosophical Reflections on Bodhi(sattva)caryāvatāra 9:11-13ab
- Comparative Confession: A Comparative Study of Confession in the Writings of Tertullian, Cassian, and Śāntideva
- Compassion and the Net of Indra
- Compassion as a Matter of Fact: The Argument from No-Self to Selflessness in Śāntideva's Śikṣāsamuccaya
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Compassion in Schopenhauer and Śāntideva
- Comprendre la vacuité
- Conclusion: The Socratic Paradigm
- Consequences of Compassion
- Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics-Review by Meyers
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies
- Courageous Compassion
- Critique of Self in the Early and Later Versions of the Bodhi(sattva)caryāvatāra
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Das 7. Kapitel über die Tatkraft in Śāntidevas Bodhicaryāvatāra
- Das Ritual der Entschlussfassung im Bodhicaryāvatāra (Kap. II und III)
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Die Lehre von Satyadvaya in 'Ju Mi phams Nor bu ke ta ka
- Die zwei Wahrheiten
- Die zwei Wirklichkeiten
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Emptiness and Moral Perfection
- Epitome of the Bodhicaryāvatāra with Its Pañjikā, Chap. IX
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Ethics in the Śikṣāsamuccaya: A Study in Mahāyāna Morality
- Exchanging Self and Other
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Extreme Giving: The Vessantara Jātaka and Shantideva's A Guide to the Bodhisattva Way of Life
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- Healing Anger
- Healing Anger: The Power of Patience from a Buddhist Perspective-Review by Naga
- Hume as a Western Mādhyamika: The Case from Ethics
- Identifying the Object of Negation: On Bodhicaryāvatāra 9:140 (Tib. 139)
- In Praise of Great Compassion
- Indian Madhyamaka Buddhist Philosophy after Nagarjuna, Vol. 2
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- Internal and External Opposition to the Bodhisattva's Gift of His Body
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- L'opalescent joyau
- La conception de la realité dans L'Entrèe dans la voie de l'illumination de Santideva
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Madhyamaka Ethics
- Making and Remaking the Ultimate in Early Tibetan Readings of Śāntideva
- Mapping the Bodhicaryāvatāra
- Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Mindfulness and Ethics: Attention, Virtue and Perfection
- Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
- Mipham's Dialectics and the Debates on Emptiness
- Moderation or the Middle Way: Two Approaches to Anger
- Moonpaths: Ethics and Emptiness
- Moral Pluralism, Skillful Means, and Environmental Ethics
- Mādhyamika: Bodhicaryāvatāra
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- No Time to Lose
- Nyubosatsugyō-ron kaisetsu saisho no Shyāntidēva rikai
- Of the Progresse of the Bodhisattva: The Bodhisattvamārga in the Śikṣāsamuccaya
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On Philosophical View of the Bodhisattvacaryāvatāra
- On Prakṛtinirvāṇa-Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Patience and Perspective
- Peaceful Heart
- Perfecting Patience
- Perfecting Wisdom
- Polemics in Indo-Tibetan Scholasticism - A Late 19th-Century Debate Between 'Ju Mi pham and Dpa' ris Rab gsal
- Practicing Wisdom
- Puṇya and Pāp in Public Health: Everyday Religion, Material Culture, and Avenues of Buddhist Activism in Urban Kathmandu
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Readings on Yogācāra Buddhism
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- Remarks on the Philosophical Standpoint of the Anonymous Commentary, Bodhisattvacaryāvatāravyākhyāna(-pañjikā)
- René Girard, Śāntideva, and the Emptiness of Desire
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Santideva's Bodhicaryāvatāra
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Seeing from All Sides
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva and Bodhicaryavatara: A Close Reading
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Shantideva's Bodhisattvacharyavatara: The Way of the Bodhisattva
- Ninth Chapter Analysis
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- Tant que durera l'espace
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Guide
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Center of the Sunlit Sky
- The Changing Way of the Bodhisattva: Superheroes, Saints, and Social Workers
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Compassionate Gift of Vice: Śāntideva on Gifts, Altruism, and Poverty
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Elusive Buddhist Self: Preliminary Reflections on Its Denial
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Meaning of Sugata in the Bodhicaryāvatārapañjikā
- The Metaphysical Basis of Śāntideva's Ethics
- The Middle Way of the Bodhisattva
- The Path of the Bodhisattva
- The Philosophical Basis of Worship in the Works of Śāntideva
- The Profound Reality of Interdependence
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Relationship between Morality and the Body in Monastic Training according to the Śikṣāsamuccaya
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Training Anthology of Śāntideva
- The Way of the Bodhisattva: An Introduction and Commentary to Shantideva's The Way of Life of the Bodhisattva
- The Wisdom Chapter
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Transcendent Wisdom (1988)
- Two Kinds of Saṃvṛtis in the Bodhicaryāvatārapañjikā IX 3-8
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Virtues-Pāramitās: St. Ignatius of Loyola and Śāntideva as Companions on the Way of Life
- Virtuous Bodies
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- What Would a Sage Do?
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Wisdom: Two Buddhist Commentaries
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Zum Konzept der Leerheit im BCA
- Ācārya Śantideva's Humanism
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva (Karen Lang)
- Śāntideva (Potter, Kalupahana, and Sweet)
- Śāntideva (Stanford Encyclopedia of Philosophy)
- Śāntideva and Bodhicaryāvatāra
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva and the Bodhisattva Ideal
- Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva on Developing the Thought of Awakening
- Śāntideva's Attitude towards Vijñāna Theory
- Śāntideva's Criticism of Vijñānavāda and Bodhicitta
- Śāntideva's Critique of 'I' or Self in the Early and Later Recensions of the Bodhi(sattva)caryāvatāra
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntideva, A Mystic of Buddhism
- Śāntideva, Virtue, and Consequentialism
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya-Review by Pāsādika
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
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Description
This volume brings together Paul Williams's previously published papers on the Indian and Tibetan interpretations of selected verses from the eighth and ninth chapters of the Bodhicaryāvatāra. In addition, there is a much longer version of the paper 'Identifying the Object of Negation', and nearly half the book consists of a wholly new essay, 'The Absence of Self and the Removal of Pain', subtitled 'How Śāntideva Destroyed the Bodhisattva Path'. In this paper Williams seeks to engage in a critical way with some central issues of Buddhist thought relating to the coherence of a reductionist model of the person. He argues for an irreducible subject-involvement of pain statements, and suggests that given an approach to the person explicitly avowed in the Bodhicaryāvatāra it becomes impossible to make sense of such subject-involvement, and thus of the removal of pain which is central to the path to Buddhahood.
Paul Williams approaches selected verses from the Bodhicaryāvatāra in the light of all the extant Indian commentaries available as well as many indigenous Tibetan commentaries from all Tibetan traditions. He is thus able to indicate varieties and shifting patterns of interpretation and influence, showing how the Bodhicaryāvatāra comes to be used by the different Tibetan traditions according to their differing overall religious and philosophical agendas.
This book will be of interest to those concerned with the history and interpretation of Indian and Tibetan philosophy, particularly Madhyamaka, the detailed study of the text of the Bodhicaryāvatāra, and also those whose interest is primarily with philosophical issues relating to the person, the philosophy of rebirth, and to the relationship between ethics and Madhyamaka ontology. (Source: back cover)
Paul Williams approaches selected verses from the Bodhicaryāvatāra in the light of all the extant Indian commentaries available as well as many indigenous Tibetan commentaries from all Tibetan traditions. He is thus able to indicate varieties and shifting patterns of interpretation and influence, showing how the Bodhicaryāvatāra comes to be used by the different Tibetan traditions according to their differing overall religious and philosophical agendas.
This book will be of interest to those concerned with the history and interpretation of Indian and Tibetan philosophy, particularly Madhyamaka, the detailed study of the text of the Bodhicaryāvatāra, and also those whose interest is primarily with philosophical issues relating to the person, the philosophy of rebirth, and to the relationship between ethics and Madhyamaka ontology. (Source: back cover)
Citation
Williams, Paul. Altruism and Reality: Studies in the Philosophy of the Bodhicaryāvatāra. Richmond, Surrey, England: Curzon Press, 1998. https://archive.org/details/altruismandrealitystudiesinthephilosophyofbodhicaryaavatarapaulwilliamsseemahayanbuddhism_957_u/mode/2up.
Publisher Link
Table of contents
- Prefaceix
- Acknowledgementsxii
- 1 On PRAKṚTINIRVĀṆA/PRAKṚTINIRVṚTA IN THE BODHICARYĀVATĀRA 1
- 1 Indian Commentaries3
- 2 Tibetan Commentaries4
- BODHICARYĀVATĀRA 9:13 (TIB. 13CD/14AB) (AB)5
- BODHICARYĀVATĀRA 9:104CD (TIB. 103CD)12
- BODHICARYĀVATĀRA 9:111 (TIB. 110)15
- BODHICARYĀVATĀRA 9:35 (TIB. 34)21
- 2 ON ALTRUISM AND REBIRTH29
- BODHICARYĀVATĀRA 8:9730
- BODHICARYĀVATĀRA 8:9839
- 3 AN ARGUMENT FOR CITTAMĀTRA52
- BODHICARYĀVATĀRA 9:28CD (TIB. 27CD)53
- 4 IDENTIFYING THE OBJECT OF NEGATION64
- Introduction64
- BODHICARYĀVATĀRA 9:140 (TIB. 139) AB65
- The Pūrvapakṣa - Bodhicaryāvatāra 9:139 (TIB. 138)68
- BODHICARYĀVATĀRA 9:139 (TIB. 138)68
- Bodhicaryāvatāra 9:140 - (I) Prajñākaramati's response75
- BODHICARYĀVATĀRA 9:140 (TIB. 139)55
- Bodhicaryavatara 9:140 - (Il) Some Tibetan comments80
- BODHICARYĀVATĀRA 9:141 (TIB. 140)93
- Conclusions99
- 5 THE ABSENCE OF SELF AND THE REMOVAL OF PAIN104
- 1 Bodhicaryāvataara 8:101-3105
- 2 Ontology107
- 3 Continuants and Collectives112
- 4 Wholes Simply do not Exist115
- 5 Conceptual Existents, Artefacts and Natural Kinds119
- 6 Time, Change and the Identity of a Continuant124
- 7 The Continuant/Collective Model and the Unity of the Person130
- 8 Korsakov's Syndrome - a Relevant Digression137
- 9 The Need for a Subject140
- 10 Unity and the Self144
- 11 On Pain153
- (i) There are no such things as pains, only subjects hurting155
- (ii) Pains as events158
- (iii) Without subjects there can be no identification and individuation of pains160
- 12 Conclusion: How Śāntideva Destroyed the Bodhisattva Path164
- NOTES177
- Bibliography211
- Index258
Interconnections
1 Other editions
Paul Williams's previously published papers on the Indian and Tibetan interpretations of selected verses from the 8th and 9th chapters of the Bodhicaryāvatāra.
1 Contains chapter or part
A critique of the rational consistency of Śāntideva's argument that morality requires that one make no distinction between removing one's own pain and soothing the pains of others.
3 Reviews
Eli Franco's review of the book Altruism and Reality by Paul Williams, published in the Bulletin of the School of Oriental and African Studies 63, no. 1 (2000): 123-24.
John Pettit's review of Altruism and Reality: Studies in the Philosophy of the Bodhicaryāvatāra, by Paul Williams, published in the Journal of Buddhist Ethics 6 (1999): 120-37.
This is Mark Siderits's review of Paul Williams's book Altruism and Reality. This review sparked a response from Williams and a reply from Siderits, published in Philosophy East and West.
1 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
