A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
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A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
Journal Article
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Flash of Lightning in the Dark of Night
- A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought
- A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
- A Response to John Pettit
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- A Selfless Response to an Illusory World: A Comparative Study of Śāntideva and Śaṅkara
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- Altruism and Reality (1998)
- Altruism and Reality-Review by Franco
- Altruism and Reality-Review by Pettit
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Argument for Cittamātra: Reflections on Bodhicaryāvatāra 9:28 (Tib. 27) cd
- An Intoxication of Mouse Venom: Reading the Guide, Chapter 9
- An Introduction to Buddhist Ethics
- Atiśa's Introduction to the Two Truths, and Its Sources
- Becoming Bodhisattvas
- Bhadracaryāvidhi in the Śikṣāsamuccaya Chapt. 16
- Bile & Bodhisattvas: Śāntideva on Justified Anger
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra: Governing the Bodhisattvas Way of Life
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattva e Prajñāpāramitā nel Bodhicaryāvatāra di Śāntideva
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bodies and Embodiment in the Bodhicaryāvatāra
- Buddhist Ethics (2003)
- Buddhist Ethics in the Context of Conventional Truth: Path and Transformation
- Buddhist Mereological Analysis in the Milindapañhā, Vasubandhu's Twenty Verses, and Śāntideva's Bodhicaryāvatāra
- Buddhist Texts Through the Ages
- Built on Emptiness: Śūnyatā as a Basis for Mahāyāna Ethics, With References to Śāntideva’s Bodhicaryāvatāra
- Can We Kill Illusory People? Some Philosophical Reflections on Bodhi(sattva)caryāvatāra 9:11-13ab
- Comparative Confession: A Comparative Study of Confession in the Writings of Tertullian, Cassian, and Śāntideva
- Compassion as a Matter of Fact: The Argument from No-Self to Selflessness in Śāntideva's Śikṣāsamuccaya
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Consequences of Compassion
- Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics-Review by Meyers
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies
- Courageous Compassion
- Critique of Self in the Early and Later Versions of the Bodhi(sattva)caryāvatāra
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Das 7. Kapitel über die Tatkraft in Śāntidevas Bodhicaryāvatāra
- Das Ritual der Entschlussfassung im Bodhicaryāvatāra (Kap. II und III)
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Die Lehre von Satyadvaya in 'Ju Mi phams Nor bu ke ta ka
- Die zwei Wahrheiten
- Die zwei Wirklichkeiten
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Emptiness and Moral Perfection
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Ethics in the Śikṣāsamuccaya: A Study in Mahāyāna Morality
- Exchanging Self and Other
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Extreme Giving: The Vessantara Jātaka and Shantideva's A Guide to the Bodhisattva Way of Life
- Following in the Buddha's Footsteps
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- Healing Anger
- Healing Anger: The Power of Patience from a Buddhist Perspective-Review by Naga
- Hume as a Western Mādhyamika: The Case from Ethics
- Identifying the Object of Negation: On Bodhicaryāvatāra 9:140 (Tib. 139)
- Indian Madhyamaka Buddhist Philosophy after Nagarjuna, Vol. 2
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- Internal and External Opposition to the Bodhisattva's Gift of His Body
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- La conception de la realité dans L'Entrèe dans la voie de l'illumination de Santideva
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Madhyamaka Ethics
- Making and Remaking the Ultimate in Early Tibetan Readings of Śāntideva
- Mapping the Bodhicaryāvatāra
- Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Mindfulness and Ethics: Attention, Virtue and Perfection
- Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
- Moderation or the Middle Way: Two Approaches to Anger
- Moonpaths: Ethics and Emptiness
- Moral Pluralism, Skillful Means, and Environmental Ethics
- Mādhyamika: Bodhicaryāvatāra
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- Nyubosatsugyō-ron kaisetsu saisho no Shyāntidēva rikai
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On Philosophical View of the Bodhisattvacaryāvatāra
- On Prakṛtinirvāṇa-Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Peaceful Heart
- Perfecting Patience
- Perfecting Wisdom
- Practicing Wisdom
- Proof of the Authenticity of the Mahāyāna in Akṣayamati's Bodhi(sattva)caryāvatāra
- Puṇya and Pāp in Public Health: Everyday Religion, Material Culture, and Avenues of Buddhist Activism in Urban Kathmandu
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Readings on Yogācāra Buddhism
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- Remarks on an Instance of Intertextuality in the Eleventh Chapter of the Śikṣāsamuccaya and the Phrase Tṛṇagulmauṣadhivanaspati in Buddhist Sūtra Literature
- Remarks on the Philosophical Standpoint of the Anonymous Commentary, Bodhisattvacaryāvatāravyākhyāna(-pañjikā)
- René Girard, Śāntideva, and the Emptiness of Desire
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva and Bodhicaryavatara: A Close Reading
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Shantideva's Bodhisattvacharyavatara: The Way of the Bodhisattva
- Ninth Chapter Analysis
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- Tant que durera l'espace
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Guide
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Center of the Sunlit Sky
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Compassionate Gift of Vice: Śāntideva on Gifts, Altruism, and Poverty
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Contrasts between the Bodhisattvayāna and the Śrāvakayāna in the Śikṣāsamuccaya's Theory of Bodhicitta
- The Elusive Buddhist Self: Preliminary Reflections on Its Denial
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Meaning of Sugata in the Bodhicaryāvatārapañjikā
- The Metaphysical Basis of Śāntideva's Ethics
- The Middle Way of the Bodhisattva
- The Philosophical Basis of Worship in the Works of Śāntideva
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Relationship between Morality and the Body in Monastic Training according to the Śikṣāsamuccaya
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Two Kinds of Saṃvṛtis in the Bodhicaryāvatārapañjikā IX 3-8
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Virtuous Bodies
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Zum Konzept der Leerheit im BCA
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva (Karen Lang)
- Śāntideva (Potter, Kalupahana, and Sweet)
- Śāntideva (Stanford Encyclopedia of Philosophy)
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva's Attitude towards Vijñāna Theory
- Śāntideva's Criticism of Vijñānavāda and Bodhicitta
- Śāntideva's Critique of 'I' or Self in the Early and Later Recensions of the Bodhi(sattva)caryāvatāra
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva, Virtue, and Consequentialism
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
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Description
No abstract given. Here are the first relevant paragraphs:
The Indians rightly speak of Darsana as the foundation of all the sciences of learning (sarvavidyāpratiṣṭhā) or as the lamp of all the Śāstras (pradīpaḥ sarvaśāstrāṇām). It is of interest to note that no religious movement in India has ever come to existence without developing as its support a philosophical context. Religion and philosophy have supplemented each other to a considerable extent. India is fortunate that several religious teachers made their appearance on this soil ultimately enriching philosophical speculations. The holy Gītā lends support to the concept that at the junctures of calamitious states of society, when Dharma tends to be polluted and vitiated, the need of a religious reformer is strongly felt.[1] The practical application of this prophesy is marked in the religious history of India. The Indian history testifies to the fact that in different periods of history, when the traditionally accepted beliefs were deemed inadequate, sometimes false and could not be adjusted with the changed states of the society, ages grew out of patience with them, the insight of a new teacher—Buddha, Vyāsa or Śaṁkara supervened stirring the depths of spiritual life. The speculative tendency of the Indian mind also was convinced of the fact that truth is many-sided and that different views contained different aspects of truth which none could express fully. The Indian philosophers where therefore tolerant and receptive of other's views and sometimes they were fearless of accepting even opposite and dangerous doctrines so long as they were backed by sufficient reasoning. They did not allow any tradition to die if they could help it, one jot or title of the tradition, but would try to accomodate it all. Buddhism represents such a case of tolerated treatment specially in its aspect of the development of its Mahāyanic character. . . .
In this background of Mahāyānism it will be the task of this paper to point out some of the Mahāyānic concepts as recorded in the Bodhicaryāvatāra[6] of Śāntideva. (Śāstri, "A Note on Mahāyāna Buddhism," 112–15)
Notes
1. Yadā yadā hi dharmasya glānir bhavati bhārata /
Abhyutthāṇam adharmasya tadātmānam srjāmy aham//
6. Minayef, Russian scholar, first published the text in the Russian Oriental Journal Zapiski, IV, 1889. Louis de la Vallee Poussin utilised more manuscripts in his text: Bouddhisme, Etudes et Materiaux, Vol. 1, Bruxelles, Academie, and Luzac, London, 1898; he published also text and Pañjikā in Devanāgari script of the first nine chapters in the Bibliothec Indica, Calcutta, 1902–14. The latest and the best edition of the Bodhicaryāvatāra is by Prof. P. L. Vaidya, published by the Mithila Institute of Post-Graduate Studies and Sanskrit Learning, Darbhanga (1960). It also contains the Pañjikā commentary of Prajñākaramati.
Citation
Chatterjee Śāstri, Heramba. "A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra." Journal of the Department of Pali, University of Calcutta 1 (1982–83): 112-18. https://www.culibrary.ac.in/digital-lib-dev/ebook/pdf_view.php?pdflink=https://s3.ap-south-1.amazonaws.com/calcutta-university/departmental-journals/H00271.pdf&cat_type=A.
Interconnections
1 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
