Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
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Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
Chapter in a Book
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Fearless Heart
- A Flash of Lightning in the Dark of Night
- A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought
- A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- A Short Presentation of Śāntideva's Bodhicaryāvatāra
- A Study of Akṣayamati (Śāntideva)'s Bodhisattvacaryāvatāra as Found in the Tibetan Manuscripts From Tun-huang
- Account of the Period of the Kings Cala, Pañcamasiṃha and Others
- Akṣayamati and Śāntideva
- Altruism and Reality (1998)
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Introduction to Buddhist Ethics
- Becoming Bodhisattvas
- Bhadracaryāvidhi in the Śikṣāsamuccaya Chapt. 16
- Bile & Bodhisattvas: Śāntideva on Justified Anger
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra and Tibetan Mind Training (Lojong)
- Bodhicaryāvatāra: Governing the Bodhisattvas Way of Life
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bodhisattvas of the Forest and the Formation of the Mahayana
- Bodies and Embodiment in the Bodhicaryāvatāra
- Bu ston on the sPyod 'jug (Bodhisattvacaryāvatāra)
- Buddha Mind - Christ Mind
- Buddha's Lions
- Buddhist Ethics (2003)
- Buddhist Ethics in the Context of Conventional Truth: Path and Transformation
- Buddhist Texts Through the Ages
- Built on Emptiness: Śūnyatā as a Basis for Mahāyāna Ethics, With References to Śāntideva’s Bodhicaryāvatāra
- Can We Kill Illusory People? Some Philosophical Reflections on Bodhi(sattva)caryāvatāra 9:11-13ab
- Comparative Confession: A Comparative Study of Confession in the Writings of Tertullian, Cassian, and Śāntideva
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Consequences of Compassion
- Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics-Review by Meyers
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies
- Courageous Compassion
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Das 7. Kapitel über die Tatkraft in Śāntidevas Bodhicaryāvatāra
- Das Ritual der Entschlussfassung im Bodhicaryāvatāra (Kap. II und III)
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Emptiness and Moral Perfection
- Entering the Path of Enlightenment
- Entering the Path of Enlightenment-Review by Cook
- Entering the Path of Enlightenment-Review by Seyfort Ruegg
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Ethics in the Śikṣāsamuccaya: A Study in Mahāyāna Morality
- Exchanging Self and Other
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Extreme Giving: The Vessantara Jātaka and Shantideva's A Guide to the Bodhisattva Way of Life
- Facts or Fictions: Reconsidering Śāntideva's Names, Life, and Works
- Fierce Devotion to all Beings: The Role of Emotions in Śāntideva’s Introduction to the Way of the Bodhisattva (Bodhicaryāvatāra)
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- From the Profound View of the Ultimate to Everyday Practice: Tokme Zangpo's Integration of Śāntideva's Teachings into Mind Training
- General Introduction: Śāntideva and His World
- Gleichheit und Mitgefühl: Prajñākaramatis Kommentar zu Bodhicaryāvatāra VIII. 89-108
- Healing Anger
- Healing Anger: The Power of Patience from a Buddhist Perspective-Review by Naga
- How to Be a Bodhisattva: Introduction to the Practice of the Bodhisattva Path (The Bodhicaryāvatāra)
- Hume as a Western Mādhyamika: The Case from Ethics
- In Praise of Great Compassion
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- Internal and External Opposition to the Bodhisattva's Gift of His Body
- La légende de Śāntideva
- Madhyamaka Ethics
- Mahasiddhas: La vie de 84 sages de l'Inde
- Mapping the Bodhicaryāvatāra
- Masters of Mahāmudrā
- Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
- Mindfulness and Ethics: Attention, Virtue and Perfection
- Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
- Moderation or the Middle Way: Two Approaches to Anger
- Moonpaths: Ethics and Emptiness
- Moral Pluralism, Skillful Means, and Environmental Ethics
- Moral Theory in Śāntideva's Śikṣāsamuccaya
- Moral Theory in Śāntideva's Śikṣāsamuccaya-Review by Osto
- Moral Theory in Śāntideva's Śikṣāsamuccaya: Cultivating the Fruits of Virtue-Review by Goodman
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- No Time to Lose
- On Akṣayamati's Bodhisattvacaryāvatāra
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Peaceful Heart
- Perfecting Patience
- Performing Text as Practice: Rdza Dpal sprul's Practice Manual on the Bodhi(sattva)caryāvatāra
- Plant Seed, Pull Weed
- Proof of the Authenticity of the Mahāyāna in Akṣayamati's Bodhi(sattva)caryāvatāra
- Puṇya and Pāp in Public Health: Everyday Religion, Material Culture, and Avenues of Buddhist Activism in Urban Kathmandu
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- Remarks on Akṣayamati (Blo gros mi zad pa), Being the Author of the Earlier Version of the Bodhisattvacaryāvatāra
- René Girard, Śāntideva, and the Emptiness of Desire
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Ritual Structure and Material Culture in the Guide to Bodhisattva Practice
- Santideva's Bodhicaryāvatāra
- Santideva, un mistico del Buddhismo
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Seeing from All Sides
- Self-Protection through Mindfulness, Śāntideva
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva (From Butön's History of Buddhism in India and Its Spread to Tibet, Translated by Lisa Stein and Ngawang Zangpo)
- Shantideva (Nariman)
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Shantideva's Teaching
- Shāntideva (Tib. Shi-wa-lha)
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Stotra, Psychological Conditioning, and the Bodhicaryāvatāra: Together with a Translation of the Bodhicittānuśaṃsapariccheda
- Suffering Made Sufferable: Śāntideva, Dzongkaba, and Modern Therapeutic Approaches to Suffering's Silver Lining
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhi-caryâvatāra and Its Monastic Aspects: On the Problem of Representation
- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
- The Bodhisattva Guide
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Center of the Sunlit Sky
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Compassionate Gift of Vice: Śāntideva on Gifts, Altruism, and Poverty
- The Concept of Bodhicitta in Santideva's Bodhicaryavatara
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Edelglass
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Tatz
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Literature of the Madhyamaka School of Philosophy in India
- The Mahāsiddha Bhusuku (Śāntideva), The Idle Monk
- The Masters and Poets of the Mahāyāna
- The Metaphysical Basis of Śāntideva's Ethics
- The Perfection of Wisdom (Schopen)
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Relationship between Morality and the Body in Monastic Training according to the Śikṣāsamuccaya
- The Resolve to Become a Buddha
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Training Anthology of Śāntideva
- The Triskandha, Practice in Three Parts: Study of an Early Mahāyāna Buddhist Ritual
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Virtuous Bodies
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva (Karen Lang)
- Śāntideva (Potter, Kalupahana, and Sweet)
- Śāntideva (Stanford Encyclopedia of Philosophy)
- Śāntideva and Bodhicaryāvatāra
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva and the Moral Psychology of Fear
- Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra
- Śāntideva as a Mantracarin
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva's Statement about Confession
- Śāntideva, A Mystic of Buddhism
- Śāntideva, Virtue, and Consequentialism
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya-Review by Pāsādika
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
- Śāntideva: The Author and His Project
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
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No abstract given. Here are the first relevant paragraphs:
The revival of Buddhism during the eleventh Century C.E. known to Tibetan historiography as the "latter dissemination of the Doctrine" (bstan pa'i phyi dar; see BA: 63-101) was motivated, to a large extent, by revulsion against the general breakdown of religious practice, discipline, and conduct which had prevailed during the preceding two centuries (Th'u bkwan: 96; Stein: 70-72). Consequently, in order to reestablish the faith on a firmer foundation, the reformist bKa' gdams pa sect founded by the followers of Atiśa (982-1054) undertook as one of its more important missions the presentation of the fundamentals of Buddhism in a manner easily accessible to the clergy and educated laity. One of the means by which this was accomplished was the development of succinct and useful guides to the essentials of Buddhist practice—the uniquely Tibetan literary genre of "Mental Purification" (blo sbyong). After an examination of the meaning of the term blo sbyong, and a general survey of the early history and sources of this genre, this paper will examine two of its most noteworthy examples: the Blo sbyong don bdun ma ("Seven-Topic Mental Purification") (LBDDM) originating in the bKa' gdams pa tradition, and the bLo sbyong mtshon cha 'khor lo ("Wheel Weapon Mental Purification") (LBTCK), whose provenance will be discussed below. (Sweet, introductory remarks, 244)
Citation
Sweet, Michael J. "Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature." In Tibetan Literature: Studies in Genre, edited by José Ignacio Cabezón and Roger R. Jackson, 244-60. Ithaca, NY: Snow Lion Publications, 1996.
Interconnections
2 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
Theg pa chen po blo sbyong rgya rtsa
Compiled by Shonu Gyalchok (ca. fourteenth-fifteenth centuries) and Konchok Gyaltsen (1388-1469)
Compiled in the fifteenth century, Mind Training: The Great Collection (Theg pa chen po blo sbyong rgya rtsa) represents the earliest anthology of a special genre of Tibetan spiritual literature known simply as "mind training" or lojong in Tibetan. Tibetans revere the mind training tradition for its pragmatic and down-to-earth advice, especially the teachings on "transforming adversities into favorable opportunities." This volume contains forty-three individual texts, including the most important works of the mind training cycle, such as Serlingpa's Leveling out All Conceptions, Atisa's Bodhisattva's Jewel Garland, Langri Thangpa's Eight Verses on Mind Training, and Chekawa's Seven-Point Mind Training, together with the earliest commentaries on these seminal texts as well as other independent works. These texts expound the systematic cultivation of such altruistic thoughts and emotions as compassion, love, forbearance, and perseverance. Central to this discipline are the diverse practices for combating our habitual self-centeredness and the afflictive emotions and way of being that arise from it. (Source: Mind Training: The Great Collection translated by Thupten Jinpa)
