Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya-Review by Pāsādika
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- A Critical Study of Ācārya Śāntideva's Bodhicaryāvatāra
- A Critical Study of Ācārya Śāntideva's Bodhicaryāvatāra (diss)
- A Dialogue between Thomas Merton on Agape and Shantideva on Karuna: Some Moral Dimensions of a Catholic and Mahayana Exchange
- A Response to John Pettit
- A Short Presentation of Śāntideva's Bodhicaryāvatāra
- A Study of Akṣayamati (Śāntideva)'s Bodhisattvacaryāvatāra as Found in the Tibetan Manuscripts From Tun-huang
- A Study of the Ṡikṣasamuccaya of Āchārya Shāntideva
- A Summons to Buddhahood: The Bodhicaryavatara as Santideva's Call to Embrace the Bodhicitta
- Account of the Period of the Kings Cala, Pañcamasiṃha and Others
- Akṣayamati and Śāntideva
- Akṣayamati's Bodhisattvacaryāvatāra as Found in the Tibetan Manuscripts from Dūn-huáng
- Altruism and Reality (1998)
- Altruism and Reality-Review by Franco
- Altruism and Reality-Review by Pettit
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Inquiry into the Relationship between the Śikṣāsamuccaya and the Bodhi(sattva)caryāvatāra
- Atiśa's Introduction to the Two Truths, and Its Sources
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhi(sattva)caryāvatāra and Śikṣāsamuccaya
- Bodhicaryāvatāra (Weeraratne)
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicitta and Bodhisattva: A Study of the Bodhicaryāvatāra of Śāntideva
- Bodhisattva e Prajñāpāramitā nel Bodhicaryāvatāra di Śāntideva
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bodhisattvas of the Forest and the Formation of the Mahayana
- Bu ston on the sPyod 'jug (Bodhisattvacaryāvatāra)
- Buddha Mind - Christ Mind
- Buddha's Lions
- Buddhist Texts Through the Ages
- Camino al Despertar
- Compassion as a Matter of Fact: The Argument from No-Self to Selflessness in Śāntideva's Śikṣāsamuccaya
- Did Śāntideva Destroy the Bodhisattva Path?
- Die "Vollkommenheiten" im BCA und seinen tibetischen Kommentaren
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Entering the Path of Enlightenment
- Entering the Path of Enlightenment-Review by Cook
- Entering the Path of Enlightenment-Review by Seyfort Ruegg
- Epitome of the Bodhicaryāvatāra with Its Pañjikā, Chap. IX
- Ethical Revaluation in the Thought of Śāntideva
- Ethics in the Śikṣāsamuccaya: A Study in Mahāyāna Morality
- Facts or Fictions: Reconsidering Śāntideva's Names, Life, and Works
- Fierce Devotion to all Beings: The Role of Emotions in Śāntideva’s Introduction to the Way of the Bodhisattva (Bodhicaryāvatāra)
- General Introduction: Śāntideva and His World
- Gleichheit und Mitgefühl: Prajñākaramatis Kommentar zu Bodhicaryāvatāra VIII. 89-108
- How to Be a Bodhisattva: Introduction to the Practice of the Bodhisattva Path (The Bodhicaryāvatāra)
- La légende de Śāntideva
- Mahasiddhas: La vie de 84 sages de l'Inde
- Masters of Mahāmudrā
- Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
- Moral Theory in Śāntideva's Śikṣāsamuccaya
- Moral Theory in Śāntideva's Śikṣāsamuccaya-Review by Osto
- Moral Theory in Śāntideva's Śikṣāsamuccaya: Cultivating the Fruits of Virtue-Review by Goodman
- Notes on the Deśanā-ritual in the Bodhicaryāvatāra: Evidence of Its Revision
- Notes on the Interpretation of Bodhi(sattva)caryāvatāra V.104–106
- Of the Progresse of the Bodhisattva: The Bodhisattvamārga in the Śikṣāsamuccaya
- On Akṣayamati's Bodhisattvacaryāvatāra
- On Another Sūtrasamuccaya
- On the Pariṇāmanā Chapter of the Bodhicaryāvatāra
- Prolegomena to an English Translation of the Sūtrasamuccaya
- Proof of the Authenticity of the Mahāyāna in Akṣayamati's Bodhi(sattva)caryāvatāra
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- Relocation of the Verses on "The Equality of Self and Others" in the Bodhicaryāvatāra
- Remarks on Akṣayamati (Blo gros mi zad pa), Being the Author of the Earlier Version of the Bodhisattvacaryāvatāra
- Remarks on an Instance of Intertextuality in the Eleventh Chapter of the Śikṣāsamuccaya and the Phrase Tṛṇagulmauṣadhivanaspati in Buddhist Sūtra Literature
- Reply to Paul Williams
- Response to Mark Siderits' Review
- Santideva (Indian Antiquary, Vol. 42, 1913)
- Santideva's Bodhicaryāvatāra
- Santideva, un mistico del Buddhismo
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Seven Important Points (Marmasthāna) in the Śikṣāsamuccaya
- Shantideva (From Butön's History of Buddhism in India and Its Spread to Tibet, Translated by Lisa Stein and Ngawang Zangpo)
- Shantideva (Nariman)
- Shantideva and Bodhicaryavatara: A Close Reading
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Shantideva's Teaching
- Shāntideva (Tib. Shi-wa-lha)
- Stotra, Psychological Conditioning, and the Bodhicaryāvatāra: Together with a Translation of the Bodhicittānuśaṃsapariccheda
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Bodhi-caryâvatāra and Its Monastic Aspects: On the Problem of Representation
- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Case of the Vanishing Poet: New Light on Śāntideva and the Śikṣā-samuccaya
- The Center of the Sunlit Sky
- The Changing Way of the Bodhisattva: Superheroes, Saints, and Social Workers
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Literature of the Madhyamaka School of Philosophy in India
- The Mahāsiddha Bhusuku (Śāntideva), The Idle Monk
- The Masters and Poets of the Mahāyāna
- The Metaphysical Basis of Śāntideva's Ethics
- The Middle Way of the Bodhisattva
- The Path of the Bodhisattva
- The Perfection of Wisdom (Schopen)
- The Philosophical Basis of Worship in the Works of Śāntideva
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Relationship between Morality and the Body in Monastic Training according to the Śikṣāsamuccaya
- The Resolve to Become a Buddha
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Training Anthology of Śāntideva
- The Transmission of the Bodhicaryāvatāra: The History, Diffusion, and Influence of a Mahāyāna Buddhist Text
- The Triskandha, Practice in Three Parts: Study of an Early Mahāyāna Buddhist Ritual
- The Way of the Bodhisattva: An Introduction and Commentary to Shantideva's The Way of Life of the Bodhisattva
- The Way of the Translators: Three Recent Translations of Śāntideva's Bodhicaryāvatāra
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Verses by Śāntideva in the Śikṣāsamuccaya: A New English Translation
- Virtues-Pāramitās: St. Ignatius of Loyola and Śāntideva as Companions on the Way of Life
- Virtuous Bodies
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- What Would a Sage Do?
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Ācārya Śantideva's Humanism
- Śikṣāsamuccaya (Anthology of Instruction)
- Śikṣāsamuccaya et Sūtrasamuccaya
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva (Karen Lang)
- Śāntideva (Potter, Kalupahana, and Sweet)
- Śāntideva (Stanford Encyclopedia of Philosophy)
- Śāntideva and Bodhicaryāvatāra
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and the Bodhisattva Ideal
- Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra
- Śāntideva as a Mantracarin
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva on Developing the Thought of Awakening
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntideva, A Mystic of Buddhism
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya-Review by Pāsādika
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
- Śāntideva: The Author and His Project
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
Description
Śāntideva's Bodhicaryāvatāra(in the following abbreviated BC) is one of the most important religious creations of humanity, harmonizing, in beautiful language 'of great lyrical inspiration', devotional fervour with straightforward reasoning and the grandeur of Madhyamaka thought. This description of the Bodhisattva's career, of his lofty aspirations to become altruism incarnate and help all sentient beings to attain to Buddhahood, has been reminding many westerners, thanks to the efforts of European scholars with whom the BC has been very popular for a long time, of the Imitation of Christ by Thomas a Kempis. Since 1892 there have appeared translations of the BC in English, French, German, and in Italian.
More recently in 1980, an extensive oral commentary to Śāntideva's "Guide to the Bodhisattva's Way of Life" (acc. to Tibetan tradition Śāntideva's work is entitled Bodhisattvacaryāvatāra) by Geshe Kelsang Gyatso was published in England, letting us benefit from the long tradition of Tibetan exegesis being focussed for centuries on the Lam-rim chen-mo and on Śāntideva's work. (Cf. Meaningful to Behold. By Geshe Kelsang Gyatso. Ulverston, Cumbria: Wisdom Publications, Manjushri Institute. 1980). The second complete German translation of the BC came out in 1981—Śāntideva, Eintritt in das Leben zur Erleuchtung. Transl. by E. Steinkellner. Dusseldorf, Cologne: E. Diederichs Verlag—and the first complete translation in Italian substantially is a republication of A. Pezzali's translation of, Śāntideva's principal work published in 1976 (Bologna: Egidi). G. Tucci's Italian translation of chapter I-VIII, however, had already been published in Turin in 1925.
Professor Pezzali is a well-known specialist of whom a monograph on the life and works of Śāntideva was brought out in 1968: Śāntideva, mystique bouddhiste des VIle et VIlle siècles (Florence: Vallecchi Editore). It is a great pleasure to record here the republication of her BC translation in a nicely produced paperback series. The book is divided into three parts dealing a) with Śāntideva's life (sources, dates, personality), b) with his works (BC, Śikṣāsamuccaya, Sūtrasamuccaya), and c) with his thought (Mahāyāna, Mahāyāna sūtras, Mādhyamikavāda, defence of Śūnyavāda, Śāntideva's mysticism) of part one. Part two contains the translation of the BC. In part three are found a translation of the introductory verses of the Śikṣāsamuccaya and a résumé of the whole work, followed by a bibliography.
On p. 33-34 A. Pezzali refers to the famous verses at BC V. 105-106 in which are mentioned a Sūtrasamuccaya "and the second work of the same title composed by Nāgārjuna" ("e la seconda opera dallo stesso titolo, composta da Nāgārjuna"—p. 112). As in her monograph on Śāntideva (p. 86), she remarks that Nāgārjuna has surely compiled a Sūtrasamuccaya (extant in Tibetan and Chinese) and that, as asserted by Tibetan historians, Śāntideva's authorship of a second Sūtrasamuccaya cannot with absolute certainly be excluded. In this connection it is perhaps not off the point to refer to J.W. de Jong's long article entitled "La Légende de Śāntideva" (in: Buddhist Studies. By J.W. de Jong. Berkeley: Asian Humanities Press. 1979). In that article (p. 140) a list of Dpal-brtsegs is mentioned in which figures the Sūtrasamuccaya attributable to Nāgārjuna and a Mdo-sde sna- tshogs-kyi mdo btus-pa which has been reconstructed as Viśvasūtrasamuccaya. Both these works consist of five sections. Though the Viśvasūtrasamuccaya is lost, the author says that the possibility of its being identical with that Sūtrasamuccaya attributed to Śāntideva cannot be gainsaid. (Pāsādika, "Review," 61-62) Read more here
