Śikṣāsamuccaya et Sūtrasamuccaya

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Śikṣāsamuccaya et Sūtrasamuccaya
Journal Article
Śāntideva's Works


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Deux stances du Bodhicaryāvatāra de Śāntideva nomment successivement le Śikṣāsamuccaya et le Sūtrasamuccaya. Elles ont donné lieu à des interprétations diverses qui nous ont laissés jusqu'ici clans une incertitude qu'a exprimée en dernier lieu M. Lamotte (L'enseignement de Vimalakīrti, Louvain, 1962, p. 94, n. 4) : « Dans son Bodhicaryāvatāra, V, vers 105-106, Śāntideva recommande la lecture du Śikṣāsamuccaya et du Sūtrasamuccaya, mais on ne sait trop s'il s'attribue à lui-même ce dernier ouvrage ou s'il le considère comme une œuvre de Nāgārjuna. De là les hésitations des critiques modernes : C. Bendall, Śikṣāsamuccaya, Introduction, p. IV; L. de la Vallée Poussin, Introduction à la pratique des futurs Bouddhas, Paris, 1907, p. 48, note 1; A. Banerjee, Sūtrasamuccaya, in IHQ, XVII, 1941, p. 121-126. » (Filliozat, introductory remarks, 473)

Citation
Filliozat, Jean. "Śikṣāsamuccaya et Sūtrasamuccaya." Journal Asiatique 252 (1964): 473–78.
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Classical WorksAbout this item
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
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Classical WorksAbout this item
Śikṣāsamuccaya (T. Bslab pa kun las btus pa; C. Dasheng ji pusa xue lun; J. Daijōjū bosatsugakuron; K. Taesǔng chip posal hak non 大乘集菩薩學論). In Sanskrit, "Compendium of Training," a work by the eighth-century Indian Mahāyāna master Śāntideva. It consists of twenty-seven stanzas on the motivation and practice of the bodhisattva, including bodhicitta, the six perfections (pāramitā), the worship of buddhas and bodhisattvas, the benefits of renunciation, and the peace derived from the knowledge of emptiness (śūnyatā). The topic of each of the stanzas receives elaboration in the form of a prose commentary by the author as well as in illustrative passages, often quite extensive, drawn from a wide variety of Mahāyāna sūtras. Some ninety-seven texts are cited in all, many of which have been lost in their original Sanskrit, making the Śikṣāsamuccaya an especially important source for the textual history of Indian Buddhism. These citations also offer a window into which sūtras were known to a Mahāyāna author in eighth-century India. The digest of passages that Śāntideva provides was repeatedly drawn upon by Tibetan authors in their citations of sūtras. Although Śāntideva's Bodhicaryāvatāra and Śikṣāsamuccaya both deal with similar topics, the precise relation between the two texts is unclear. Several of the author's verses appear in both texts and some of the sūtra passages from the Śikṣāsamuccaya also appear in the Bodhicaryāvatāra. One passage in the Bodhicaryāvatāra also refers readers to the Śikṣāsamuccaya, but this line does not occur in the Dunhuang manuscript of the text and may be a later interpolation. (Source: "Śikṣāsamuccaya." In The Princeton Dictionary of Buddhism, 821. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)