Shantideva and Bodhicaryavatara: A Close Reading
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Shantideva and Bodhicaryavatara: A Close Reading
Article
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
- A Critical Study of Ācārya Śāntideva's Bodhicaryāvatāra (diss)
- A Dialogue between Thomas Merton on Agape and Shantideva on Karuna: Some Moral Dimensions of a Catholic and Mahayana Exchange
- A Flash of Lightning in the Dark of Night
- A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
- A Response to John Pettit
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- A Selfless Response to an Illusory World: A Comparative Study of Śāntideva and Śaṅkara
- A Short Presentation of Śāntideva's Bodhicaryāvatāra
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- A Summons to Buddhahood: The Bodhicaryavatara as Santideva's Call to Embrace the Bodhicitta
- Altruism and Reality (1998)
- Altruism and Reality-Review by Franco
- Altruism and Reality-Review by Pettit
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Argument for Cittamātra: Reflections on Bodhicaryāvatāra 9:28 (Tib. 27) cd
- An Intoxication of Mouse Venom: Reading the Guide, Chapter 9
- Atiśa's Introduction to the Two Truths, and Its Sources
- Becoming Bodhisattvas
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra: Governing the Bodhisattvas Way of Life
- Bodhicitta and Bodhisattva: A Study of the Bodhicaryāvatāra of Śāntideva
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattva e Prajñāpāramitā nel Bodhicaryāvatāra di Śāntideva
- Buddhist Ethics in the Context of Conventional Truth: Path and Transformation
- Buddhist Mereological Analysis in the Milindapañhā, Vasubandhu's Twenty Verses, and Śāntideva's Bodhicaryāvatāra
- Buddhist Texts Through the Ages
- Built on Emptiness: Śūnyatā as a Basis for Mahāyāna Ethics, With References to Śāntideva’s Bodhicaryāvatāra
- Can We Kill Illusory People? Some Philosophical Reflections on Bodhi(sattva)caryāvatāra 9:11-13ab
- Compassion as a Matter of Fact: The Argument from No-Self to Selflessness in Śāntideva's Śikṣāsamuccaya
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Courageous Compassion
- Critique of Self in the Early and Later Versions of the Bodhi(sattva)caryāvatāra
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Die Lehre von Satyadvaya in 'Ju Mi phams Nor bu ke ta ka
- Die zwei Wahrheiten
- Die zwei Wirklichkeiten
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Emptiness and Moral Perfection
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Ethics in the Śikṣāsamuccaya: A Study in Mahāyāna Morality
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- Hume as a Western Mādhyamika: The Case from Ethics
- Identifying the Object of Negation: On Bodhicaryāvatāra 9:140 (Tib. 139)
- Indian Madhyamaka Buddhist Philosophy after Nagarjuna, Vol. 2
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- La conception de la realité dans L'Entrèe dans la voie de l'illumination de Santideva
- La légende de Śāntideva
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Madhyamaka Ethics
- Making and Remaking the Ultimate in Early Tibetan Readings of Śāntideva
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
- Mādhyamika: Bodhicaryāvatāra
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- Nyubosatsugyō-ron kaisetsu saisho no Shyāntidēva rikai
- Of the Progresse of the Bodhisattva: The Bodhisattvamārga in the Śikṣāsamuccaya
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On Philosophical View of the Bodhisattvacaryāvatāra
- On Prakṛtinirvāṇa-Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- Perfecting Wisdom
- Practicing Wisdom
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Readings on Yogācāra Buddhism
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- Remarks on the Philosophical Standpoint of the Anonymous Commentary, Bodhisattvacaryāvatāravyākhyāna(-pañjikā)
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Santideva's Bodhicaryāvatāra
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva and Bodhicaryavatara: A Close Reading
- Shantideva's Bodhisattvacharyavatara: The Way of the Bodhisattva
- Ninth Chapter Analysis
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- Tant que durera l'espace
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
- The Bodhisattva Guide
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Center of the Sunlit Sky
- The Changing Way of the Bodhisattva: Superheroes, Saints, and Social Workers
- The Compassionate Gift of Vice: Śāntideva on Gifts, Altruism, and Poverty
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Elusive Buddhist Self: Preliminary Reflections on Its Denial
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Meaning of Sugata in the Bodhicaryāvatārapañjikā
- The Metaphysical Basis of Śāntideva's Ethics
- The Middle Way of the Bodhisattva
- The Path of the Bodhisattva
- The Philosophical Basis of Worship in the Works of Śāntideva
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Way of the Bodhisattva: An Introduction and Commentary to Shantideva's The Way of Life of the Bodhisattva
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Two Kinds of Saṃvṛtis in the Bodhicaryāvatārapañjikā IX 3-8
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Virtues-Pāramitās: St. Ignatius of Loyola and Śāntideva as Companions on the Way of Life
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- What Would a Sage Do?
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Zum Konzept der Leerheit im BCA
- Ācārya Śantideva's Humanism
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva (Karen Lang)
- Śāntideva (Potter, Kalupahana, and Sweet)
- Śāntideva (Stanford Encyclopedia of Philosophy)
- Śāntideva and Bodhicaryāvatāra
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva and the Bodhisattva Ideal
- Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva on Developing the Thought of Awakening
- Śāntideva's Attitude towards Vijñāna Theory
- Śāntideva's Criticism of Vijñānavāda and Bodhicitta
- Śāntideva's Critique of 'I' or Self in the Early and Later Recensions of the Bodhi(sattva)caryāvatāra
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntideva, A Mystic of Buddhism
- Śāntideva, Virtue, and Consequentialism
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya
- Śāntideva, il Bodhicaryāvatāra e le kārikā del Śikṣāsamuccaya-Review by Pāsādika
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
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Description
No abstract given. Here are the first relevant paragraphs:
When we look at the history of Buddhism we find that in the Mahayana scriptures two concepts are the most profound, sublime and influential. These are the concepts of Bodhisattva and Sunyata. According to the ‘Vajrachedika Prajna Paramita Sutra the ideal of Bodhisattva is, “Never abandon all beings and to see into the truth that all things are empty.” The Bodhisattva ideal evolved from the Bodhisattva concept of the Pali Nikaya and gradually spread to a large part of Asia, particularly China, Japan, Korea and Vietnam. This form of Mahayana Buddhism influenced the people of these countries in almost every fields of life such as religion, politics, economics, sociology, psychology and culture. It has been rightly pointed out by Edward Conze that the two most noteworthy contributions of the Mahayana doctrine are the creation of the Bodhisattva ideal and the elaboration of the doctrine of Emptiness.
According to Har Dayal, the Bodhisattva doctrine originated probably in the 2nd century B.C. He says,” We may regard the second century B.C. as the chronological starting point for the development of the Bodhisattva.” According to N. Dutta it was around 2nd or 1st century B.C.[1]
Most religions teach us that the communication between the followers and God or Creator is based on an absolute belief in Him. If they have God’s favour they will find luck and happiness in the present and future. But the Buddha differed from this view. He is with the opinion that morality, concentration and purification of mind are necessary for ultimate liberation. The Buddha also exhorted people to stay away from evil not because of the fear of punishment from God but from a sincere wish for the welfare of all beings. He urged people to cultivate good qualities and develop the powers inherent within us with self confidence.
Santideva was a famous Buddhist philosopher saint. Though his life cannot be actually dated from references to him as found in historically datable sources we can infer that he lived in India during the last part of the seventh century and the first part of the eighth century. He followed the Mahayana tradition and has attained everlasting fame by composing Bodhicarayavatara and the Siksasamuccaya. These two books as a whole give a splendid account of Indian Mahayana thought on the theory and conduct of a Bodhisattva. The name of Santideva is associated above all with two extant texts the Bodhicaryavatara and the Sikshasamuchaya. (Sumanapal Bhikkhu, introductory remarks, 1)
Notes
- Dutta, N, Mahayana Buddhism, Sri Satguru Publication, (New Delhi, 1978, p. 1. see also, Bhikkhuni Gioi Hiong, Bodhisattva and Sunyata, Eastern Book Linkers, New Delhi, 2005, p. 125.
Citation
Sumanapal Bhikkhu. "Shantideva and Bodhicaryavatara: A Close Reading." Unpublished manuscript. n.d. PDF file.
Interconnections
1 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
