Self-Protection through Mindfulness, Śāntideva
From Bodhicitta
< ArticlesArticles/Self-Protection through Mindfulness, Śāntideva
| 🤓 Admin Zone 🛠️ hidden to non-admins | |
Self-Protection through Mindfulness, Śāntideva
Chapter in a Book
- A Fearless Heart
- A Flash of Lightning in the Dark of Night
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- Becoming Bodhisattvas
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra and Tibetan Mind Training (Lojong)
- Bodhicaryāvatāra: Governing the Bodhisattvas Way of Life
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Buddhist Ethics (2003)
- Buddhist Texts Through the Ages
- Compassion and Equality
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Courageous Compassion
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Das 7. Kapitel über die Tatkraft in Śāntidevas Bodhicaryāvatāra
- Das Ritual der Entschlussfassung im Bodhicaryāvatāra (Kap. II und III)
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Ethical Revaluation in the Thought of Śāntideva
- Exchanging Self and Other
- Fierce Devotion to all Beings: The Role of Emotions in Śāntideva’s Introduction to the Way of the Bodhisattva (Bodhicaryāvatāra)
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- From the Profound View of the Ultimate to Everyday Practice: Tokme Zangpo's Integration of Śāntideva's Teachings into Mind Training
- Gleichheit und Mitgefühl: Prajñākaramatis Kommentar zu Bodhicaryāvatāra VIII. 89-108
- In Praise of Great Compassion
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- Mapping the Bodhicaryāvatāra
- Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
- Mindfulness and Ethics: Attention, Virtue and Perfection
- Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
- No Time to Lose
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Perfecting Patience
- Performing Text as Practice: Rdza Dpal sprul's Practice Manual on the Bodhi(sattva)caryāvatāra
- Plant Seed, Pull Weed
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Ritual Structure and Material Culture in the Guide to Bodhisattva Practice
- Seeing from All Sides
- Self-Protection through Mindfulness, Śāntideva
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Suffering Made Sufferable: Śāntideva, Dzongkaba, and Modern Therapeutic Approaches to Suffering's Silver Lining
- Sāntideva, The Bodhicaryāvatāra, Chapter 8 (verses 89-140)
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
- The Bodhisattva Guide
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Concept of Bodhicitta in Santideva's Bodhicaryavatara
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Edelglass
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Tatz
- The Philosophical Basis of Worship in the Works of Śāntideva
- The Role of Solitude (viveka) in the Eighth Chapter (Dhyānapāramitā) of the Bodhicaryāvatāra
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Uncommon Happiness
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva and the Moral Psychology of Fear
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntideva's Statement about Confession
Please note that many items in our library are simply pages that represent a detailed library catalog entry and citation of someone else's work, presentation, or performance. Read our General Disclaimer for more information.
Description
According to the compilers, this section of the book The Meditative Way: Readings in the Theory and Practice of Buddhist Meditation contains extracts from Śāntideva's Śikṣāsamuccaya. The edition they utilize is that edited by Cecil Bendall: Çikshāsamuccaya, A Compendium of Buddhistic Teaching Compiled by Çāntideva. 's-Gravenhage: Mouton, 1957, pp. 118–124, 228–237.
Citation
Bucknell, Rod, and Chris Kang, eds. "Self-Protection through Mindfulness, Śāntideva." In The Meditative Way: Readings in the Theory and Practice of Buddhist Meditation, 50-54. Richmond, Surrey, England: Curzon Press, 1997.
Interconnections
1 Scholarship on
Śikṣāsamuccaya (T. Bslab pa kun las btus pa; C. Dasheng ji pusa xue lun; J. Daijōjū bosatsugakuron; K. Taesǔng chip posal hak non 大乘集菩薩學論). In Sanskrit, "Compendium of Training," a work by the eighth-century Indian Mahāyāna master Śāntideva. It consists of twenty-seven stanzas on the motivation and practice of the bodhisattva, including bodhicitta, the six perfections (pāramitā), the worship of buddhas and bodhisattvas, the benefits of renunciation, and the peace derived from the knowledge of emptiness (śūnyatā). The topic of each of the stanzas receives elaboration in the form of a prose commentary by the author as well as in illustrative passages, often quite extensive, drawn from a wide variety of Mahāyāna sūtras. Some ninety-seven texts are cited in all, many of which have been lost in their original Sanskrit, making the Śikṣāsamuccaya an especially important source for the textual history of Indian Buddhism. These citations also offer a window into which sūtras were known to a Mahāyāna author in eighth-century India. The digest of passages that Śāntideva provides was repeatedly drawn upon by Tibetan authors in their citations of sūtras. Although Śāntideva's Bodhicaryāvatāra and Śikṣāsamuccaya both deal with similar topics, the precise relation between the two texts is unclear. Several of the author's verses appear in both texts and some of the sūtra passages from the Śikṣāsamuccaya also appear in the Bodhicaryāvatāra. One passage in the Bodhicaryāvatāra also refers readers to the Śikṣāsamuccaya, but this line does not occur in the Dunhuang manuscript of the text and may be a later interpolation. (Source: "Śikṣāsamuccaya." In The Princeton Dictionary of Buddhism, 821. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
