Compassion in Schopenhauer and Śāntideva
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Compassion in Schopenhauer and Śāntideva
Journal Article
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Buddhist Carol
- A Dialogue between Thomas Merton on Agape and Shantideva on Karuna: Some Moral Dimensions of a Catholic and Mahayana Exchange
- A Fearless Heart
- A Mahāyāna Liturgy
- A Mirror Is for Reflection
- A Precursory Phrase of Tantric Definition of Bodhicitta in the Śāntideva's Śikṣāsamuccaya
- A Response to John Pettit
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- A Selfless Response to an Illusory World: A Comparative Study of Śāntideva and Śaṅkara
- A Summons to Buddhahood: The Bodhicaryavatara as Santideva's Call to Embrace the Bodhicitta
- Altruism and Reality (1998)
- Altruism and Reality-Review by Franco
- Altruism and Reality-Review by Pettit
- Altruism as Antidote to Demagoguery: Shantideva’s Bodhicharyavatara Chapter 3 as Method for Countering Identity Divisions
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Intoxication of Mouse Venom: Reading the Guide, Chapter 9
- Becoming Bodhisattvas
- Bile & Bodhisattvas: Śāntideva on Justified Anger
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicitta (Ringu Tulku)
- Bodhicitta and Bodhisattva: A Study of the Bodhicaryāvatāra of Śāntideva
- Bodhicitta and Charity: A Comparison
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy
- From Steven Collins to the Present
- Buddhist Texts Through the Ages
- Compassion and the Net of Indra
- Compassion as a Matter of Fact: The Argument from No-Self to Selflessness in Śāntideva's Śikṣāsamuccaya
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Compassion in Schopenhauer and Śāntideva
- Conclusion: The Socratic Paradigm
- Consequences of Compassion
- Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics-Review by Meyers
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies
- Courageous Compassion
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Die Aufnahme des Erleuchtungsgeistes: Eine Übersetzung von Prajñākaramatis Bodhicaryāvatārapañjikā 3.1-19
- Die zwei Wahrheiten
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Extreme Giving: The Vessantara Jātaka and Shantideva's A Guide to the Bodhisattva Way of Life
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- Hume as a Western Mādhyamika: The Case from Ethics
- In Praise of Great Compassion
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- La conception de la realité dans L'Entrèe dans la voie de l'illumination de Santideva
- La légende de Śāntideva
- Love in Christianity and Buddhism: A Comparative Study of Thomas Aquinas's Summa Theologiae and Śāntideva's Bodhicaryāvatāra
- Moderation or the Middle Way: Two Approaches to Anger
- Moral Pluralism, Skillful Means, and Environmental Ethics
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- Patience and Perspective
- Peaceful Heart
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- René Girard, Śāntideva, and the Emptiness of Desire
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Stotra, Psychological Conditioning, and the Bodhicaryāvatāra: Together with a Translation of the Bodhicittānuśaṃsapariccheda
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
- The Bodhisattva Guide
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Concept of Bodhicitta in Santideva's Bodhicaryavatara
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Edelglass
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Tatz
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Contrasts between the Bodhisattvayāna and the Śrāvakayāna in the Śikṣāsamuccaya's Theory of Bodhicitta
- The Elusive Buddhist Self: Preliminary Reflections on Its Denial
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Metaphysical Basis of Śāntideva's Ethics
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Resolve to Become a Buddha
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Training Anthology of Śāntideva
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Ācārya Śantideva's Humanism
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva on Developing the Thought of Awakening
- Śāntideva's Criticism of Vijñānavāda and Bodhicitta
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva, Virtue, and Consequentialism
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
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Description
Although it is well known that Schopenhauer claimed that Buddhism closely reflected his own philosophy, this claim was largely ignored until the mid-late Twentieth century. Most commentators on Schopenhauer (with some recent exceptions) since then have mentioned his Buddhist affinities but have been quite broad and general in their treatment. I feel that any general comparison of Schopenhauer's philosophy with "general" Buddhism would most likely lead to general conclusions. In this article I have attempted to offer a more specific comparison of what is central to Schopenhauer's philosophy with what is central to Mahāyāna Buddhism, and that is the concept of compassion.
In this article I focus on compassion as presented by its strongest advocate, the Madhyamaka philosopher-monk Śāntideva, and cover four main areas: (1) previous general comparisons between Schopenhauer and Buddhism; (2) the specific relevant ethics of Śāntideva; (3) the specific relevant ethics of Schopenhauer; and (4) comparisons between Schopenhauer’s and Śāntideva’s moral philosophy. This will lead to my conclusion that, in a detailed treatment of ethics, the two are not compatible.
In this article I focus on compassion as presented by its strongest advocate, the Madhyamaka philosopher-monk Śāntideva, and cover four main areas: (1) previous general comparisons between Schopenhauer and Buddhism; (2) the specific relevant ethics of Śāntideva; (3) the specific relevant ethics of Schopenhauer; and (4) comparisons between Schopenhauer’s and Śāntideva’s moral philosophy. This will lead to my conclusion that, in a detailed treatment of ethics, the two are not compatible.
Citation
Hutton, Kenneth. "Compassion in Schopenhauer and Śāntideva." Journal of Buddhist Ethics 21 (2014): 799–826. http://blogs.dickinson.edu/buddhistethics/files/2014/12/Hutton-Schopenhauer.pdf.
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