Conclusion: The Socratic Paradigm
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Conclusion: The Socratic Paradigm
Chapter in a Book
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Buddhist Carol
- A Dialogue between Thomas Merton on Agape and Shantideva on Karuna: Some Moral Dimensions of a Catholic and Mahayana Exchange
- A Fearless Heart
- A Mahāyāna Liturgy
- A Mirror Is for Reflection
- A Precursory Phrase of Tantric Definition of Bodhicitta in the Śāntideva's Śikṣāsamuccaya
- A Response to John Pettit
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- A Selfless Response to an Illusory World: A Comparative Study of Śāntideva and Śaṅkara
- A Summons to Buddhahood: The Bodhicaryavatara as Santideva's Call to Embrace the Bodhicitta
- Altruism and Reality (1998)
- Altruism and Reality-Review by Franco
- Altruism and Reality-Review by Pettit
- Altruism as Antidote to Demagoguery: Shantideva’s Bodhicharyavatara Chapter 3 as Method for Countering Identity Divisions
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Intoxication of Mouse Venom: Reading the Guide, Chapter 9
- Becoming Bodhisattvas
- Bile & Bodhisattvas: Śāntideva on Justified Anger
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicitta (Ringu Tulku)
- Bodhicitta and Bodhisattva: A Study of the Bodhicaryāvatāra of Śāntideva
- Bodhicitta and Charity: A Comparison
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy
- From Steven Collins to the Present
- Buddhist Texts Through the Ages
- Compassion and the Net of Indra
- Compassion as a Matter of Fact: The Argument from No-Self to Selflessness in Śāntideva's Śikṣāsamuccaya
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Compassion in Schopenhauer and Śāntideva
- Conclusion: The Socratic Paradigm
- Consequences of Compassion
- Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics-Review by Meyers
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies
- Courageous Compassion
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Die Aufnahme des Erleuchtungsgeistes: Eine Übersetzung von Prajñākaramatis Bodhicaryāvatārapañjikā 3.1-19
- Die zwei Wahrheiten
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Extreme Giving: The Vessantara Jātaka and Shantideva's A Guide to the Bodhisattva Way of Life
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- Hume as a Western Mādhyamika: The Case from Ethics
- In Praise of Great Compassion
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- La conception de la realité dans L'Entrèe dans la voie de l'illumination de Santideva
- La légende de Śāntideva
- Love in Christianity and Buddhism: A Comparative Study of Thomas Aquinas's Summa Theologiae and Śāntideva's Bodhicaryāvatāra
- Moderation or the Middle Way: Two Approaches to Anger
- Moral Pluralism, Skillful Means, and Environmental Ethics
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- Patience and Perspective
- Peaceful Heart
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- René Girard, Śāntideva, and the Emptiness of Desire
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Stotra, Psychological Conditioning, and the Bodhicaryāvatāra: Together with a Translation of the Bodhicittānuśaṃsapariccheda
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
- The Bodhisattva Guide
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Concept of Bodhicitta in Santideva's Bodhicaryavatara
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Edelglass
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Tatz
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Contrasts between the Bodhisattvayāna and the Śrāvakayāna in the Śikṣāsamuccaya's Theory of Bodhicitta
- The Elusive Buddhist Self: Preliminary Reflections on Its Denial
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Metaphysical Basis of Śāntideva's Ethics
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Resolve to Become a Buddha
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Training Anthology of Śāntideva
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Ācārya Śantideva's Humanism
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva on Developing the Thought of Awakening
- Śāntideva's Criticism of Vijñānavāda and Bodhicitta
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva, Virtue, and Consequentialism
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
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Description
No abstract given. Here are the first relevant paragraphs:
The Conclusion of the book summarizes the various ways in which the Socratic persona in Plato's dialogues functions as a paradigm, a figuration of the perfect person, a model for emulation, and an avatar of the divine generosity that extends its providential nature into the world of space and time. In a similar way, Socrates operates as a kind of demiurge within the dialogues, assimilating his interlocutors to the good, which is to say, approaching them in their more divine aspects as intellectual beings capable of achieving virtue via the avenue of self-knowledge. I also address one of the most prominent of what I take to be myths about Plato's Socrates, namely, that he espoused the philosophy of egoism. It is here more than anywhere else that the inner Socrates who is essentially contemplative, and the outer Socrates who is a moral philosopher and possibly an empirical psychologist, sharply diverge. I compare Socrates with the twelfth-century Indian Buddhist philosopher, Shantideva, in terms of the purport of the precept that everyone wishes to be happy and free from suffering. This comparison, I argue, allows us to see that the fundamental Socratic insight, that everyone wants the good, is compatible with a radically altruistic perspective that rejects egoism. (Ahbel-Rappe, preface, xxii)
Citation
Ahbel-Rappe, Sara. "Conclusion: The Socratic Paradigm." In Socratic Ignorance and Platonic Knowledge in the Dialogues of Plato, 171–87. Albany: State University of New York Press, 2018.
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