Zum Bodhisattvacāryāvatārabhāṣya des Dīpaṃkaraśrījñāna
From Bodhicitta
< ArticlesArticles/Zum Bodhisattvacāryāvatārabhāṣya des Dīpaṃkaraśrījñāna
| 🤓 Admin Zone 🛠️ hidden to non-admins | |
Zum Bodhisattvacāryāvatārabhāṣya des Dīpaṃkaraśrījñāna
Article
- A Study of Akṣayamati (Śāntideva)'s Bodhisattvacaryāvatāra as Found in the Tibetan Manuscripts From Tun-huang
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- An Argument for Cittamātra: Reflections on Bodhicaryāvatāra 9:28 (Tib. 27) cd
- Atiśa's Introduction to the Two Truths, and Its Sources
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra and Tibetan Mind Training (Lojong)
- Bodhicaryāvatāra no kihon seikaku: Ichininshō no imi suru mono
- Bodhicharyavatara (Rigpa Shedra Wiki)
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bu ston and the Bodhisattvacaryāvatāravyākhyāna (-pañjikā)
- Characteristics of the Buddhist Mongolian Texts: The Lineage of the Bodhicaryāvatāra
- Commentaries on Śāntideva's Bodhicaryāvatāra (Ejima 1966)
- Die "Vollkommenheiten" im BCA und seinen tibetischen Kommentaren
- Die Lehre von Satyadvaya in 'Ju Mi phams Nor bu ke ta ka
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Dīpaṃkaraśrījñāna's Commentary on the Bodhicaryāvatāra
- Emptiness and Moral Perfection
- Enlightened Vagabond
- Epitome of the Bodhicaryāvatāra with Its Pañjikā, Chap. IX
- General Introduction: Śāntideva and His World
- Gser gling pa's Bodhisattvacaryāvatārapiṇḍārtha and Its Thought
- Identifying the Object of Negation: On Bodhicaryāvatāra 9:140 (Tib. 139)
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- Jitāri, Śāntideva and Prabhākarakīrti
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Making and Remaking the Ultimate in Early Tibetan Readings of Śāntideva
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Nachlese zum Mongolischen Turfanfragment des Bodhicaryāvatāra
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- Notes on the Deśanā-ritual in the Bodhicaryāvatāra: Evidence of Its Revision
- Nyubosatsugyō-ron kaisetsu saisho no Shyāntidēva rikai
- On Agama and Yukti in Bu ston's Byang chub sems dpa'i spyod pa la 'jug pa'i 'grel pa
- On Prakṛtinirvāṇa-Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition
- On the Role of Vairocanarakṣita in the Later Transmission Period: A Cross-section of the "Bodhisattva theory" Tradition
- On the Sanskrit Manuscript of the Śikṣāsamuccaya
- On the Textual Problems of Śāntideva's Bodhi(sattva)caryāvatāra: With Special Reference to Chapter 9 Entitled "Perfection of Wisdom (Prajñāpāramitā)"
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Polemics in Indo-Tibetan Scholasticism - A Late 19th-Century Debate Between 'Ju Mi pham and Dpa' ris Rab gsal
- Proof of the Authenticity of the Mahāyāna in Akṣayamati's Bodhi(sattva)caryāvatāra
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Regional Characteristics of Mongolian Buddhism: A Study on the Basis of the Bodhicaryāvatāra
- Remarks on Akṣayamati (Blo gros mi zad pa), Being the Author of the Earlier Version of the Bodhisattvacaryāvatāra
- Remarks on an Instance of Intertextuality in the Eleventh Chapter of the Śikṣāsamuccaya and the Phrase Tṛṇagulmauṣadhivanaspati in Buddhist Sūtra Literature
- Remarks on the Philosophical Standpoint of the Anonymous Commentary, Bodhisattvacaryāvatāravyākhyāna(-pañjikā)
- Remarks on the Tabo Manuscript of the Bodhisattvacaryāvatāra
- Some New Remarks on the Bodhicaryāvatāra Chapter V
- Suffering Made Sufferable: Śāntideva, Dzongkaba, and Modern Therapeutic Approaches to Suffering's Silver Lining
- Suvarṇadvīpa's "Commentaries" on the Bodhicaryāvatāra
- Taming Śāntideva: Tsongkhapa's Use of the Bodhicaryāvatāra
- Tangut Texts of the Five Early Translations and the Texts on the Awakening of the Bodhicitta
- Textcritical Notes on Sanskrit Texts: I. Bodhi(sattva)caryāvatāra
- The Bodhicittotpādasamādanāvidhi by Jitari
- The Bodistw-a Čari-a Awatar-un Tayilbur of 1312 by Čosgi Odsir
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Center of the Sunlit Sky
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Literature of the Madhyamaka School of Philosophy in India
- The Meaning of Sugata in the Bodhicaryāvatārapañjikā
- The Middle Way of the Bodhisattva
- The Original Bodhicaryāvatāra
- The Reflexive Nature of Awareness (1998)
- The Tanjur Bodhicaryāvatāra Auxiliaries: A Few Collected Bibliographical Pointers
- The Transmission of the Bodhicaryāvatāra: The History, Diffusion, and Influence of a Mahāyāna Buddhist Text
- Two Kinds of Saṃvṛtis in the Bodhicaryāvatārapañjikā IX 3-8
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Zum Bodhisattvacāryāvatārabhāṣya des Dīpaṃkaraśrījñāna
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva and Bodhicaryāvatāra
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva's Critique of 'I' or Self in the Early and Later Recensions of the Bodhi(sattva)caryāvatāra
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
Please note that many items in our library are simply pages that represent a detailed library catalog entry and citation of someone else's work, presentation, or performance. Read our General Disclaimer for more information.
Description
Introduction in German. Contains Wylie transcription of Atiśa's Bodhisattvacaryāvatārabhāṣya. For the text in Tibetan script, see byang chub sems dpa'i spyod pa la 'jug pa'i rnam bshad in TBRC W1GS66286.
Citation
Mochizuki, Kaie. "Zum Bodhisattvacāryāvatārabhāṣya des Dīpaṃkaraśrījñāna." Hokke bunka kenkyū (Journal of the Institute for the Comprehensive Study of Lotus Sutra) 25 (1999): 39–121.
Interconnections
1 Recension of
This is a commentary on a pith instruction, supposedly given to Lopön Lodrö Mizepa (Slob dpon blo gros mi zad pa) by Mañjuśrī. In this instruction, the wheel of a chariot is used as an analogy to demonstrate how a bodhisattva makes progress in the practice of bodhicitta. The commentary explains, using the various components of the wheel of a chariot and their functions as analogies, how bodhicitta and the qualities of the ten bhūmis and five paths develop gradually through the practice of the ten chapters of the Bodhicaryāvatāra.
1 Scholarship on
This is a commentary on a pith instruction, supposedly given to Lopön Lodrö Mizepa (Slob dpon blo gros mi zad pa) by Mañjuśrī. In this instruction, the wheel of a chariot is used as an analogy to demonstrate how a bodhisattva makes progress in the practice of bodhicitta. The commentary explains, using the various components of the wheel of a chariot and their functions as analogies, how bodhicitta and the qualities of the ten bhūmis and five paths develop gradually through the practice of the ten chapters of the Bodhicaryāvatāra.
