Nachlese zum Mongolischen Turfanfragment des Bodhicaryāvatāra
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Nachlese zum Mongolischen Turfanfragment des Bodhicaryāvatāra
Chapter in a Book
- A Comparative of Sanskrit, Tibetan and Mongolian on Prajñāpāramitā Chapter of Śāntideva's Bodhicaryāvatāra (2) (The Commemoration Number Published on the Occasion of the Seventieth Birthday of Professor Ryojun Fuyo)
- A Fragment of the Bodhicaryāvatāra from Olon Süme
- A Mongolian Printed Fragment of Bodhicaryavatara from Dunhuang
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- An Argument for Cittamātra: Reflections on Bodhicaryāvatāra 9:28 (Tib. 27) cd
- Another Chinese Source for a Biography of Čhos-kyi 'Od-zer
- Atiśa's Introduction to the Two Truths, and Its Sources
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra and Tibetan Mind Training (Lojong)
- Bodhicaryāvatāra no kihon seikaku: Ichininshō no imi suru mono
- Bodhicharyavatara (Rigpa Shedra Wiki)
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bu ston and the Bodhisattvacaryāvatāravyākhyāna (-pañjikā)
- Characteristics of the Buddhist Mongolian Texts: The Lineage of the Bodhicaryāvatāra
- Commentaries on Śāntideva's Bodhicaryāvatāra (Ejima 1966)
- Die "Vollkommenheiten" im BCA und seinen tibetischen Kommentaren
- Die Lehre von Satyadvaya in 'Ju Mi phams Nor bu ke ta ka
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Dīpaṃkaraśrījñāna's Commentary on the Bodhicaryāvatāra
- Emptiness and Moral Perfection
- Enlightened Vagabond
- Epitome of the Bodhicaryāvatāra with Its Pañjikā, Chap. IX
- General Introduction: Śāntideva and His World
- Gser gling pa's Bodhisattvacaryāvatārapiṇḍārtha and Its Thought
- Identifying the Object of Negation: On Bodhicaryāvatāra 9:140 (Tib. 139)
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- Jitāri, Śāntideva and Prabhākarakīrti
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Making and Remaking the Ultimate in Early Tibetan Readings of Śāntideva
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Nachlese zum Mongolischen Turfanfragment des Bodhicaryāvatāra
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- Notes on the Deśanā-ritual in the Bodhicaryāvatāra: Evidence of Its Revision
- Nyubosatsugyō-ron kaisetsu saisho no Shyāntidēva rikai
- On Agama and Yukti in Bu ston's Byang chub sems dpa'i spyod pa la 'jug pa'i 'grel pa
- On Prakṛtinirvāṇa-Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition
- On the Duplicated Chapter of the Mongolian Bodhicaryāvatāra
- On the Role of Vairocanarakṣita in the Later Transmission Period: A Cross-section of the "Bodhisattva theory" Tradition
- On the Sanskrit Manuscript of the Śikṣāsamuccaya
- On the Textual Problems of Śāntideva's Bodhi(sattva)caryāvatāra: With Special Reference to Chapter 9 Entitled "Perfection of Wisdom (Prajñāpāramitā)"
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Polemics in Indo-Tibetan Scholasticism - A Late 19th-Century Debate Between 'Ju Mi pham and Dpa' ris Rab gsal
- Proof of the Authenticity of the Mahāyāna in Akṣayamati's Bodhi(sattva)caryāvatāra
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Regional Characteristics of Mongolian Buddhism: A Study on the Basis of the Bodhicaryāvatāra
- Remarks on Akṣayamati (Blo gros mi zad pa), Being the Author of the Earlier Version of the Bodhisattvacaryāvatāra
- Remarks on an Instance of Intertextuality in the Eleventh Chapter of the Śikṣāsamuccaya and the Phrase Tṛṇagulmauṣadhivanaspati in Buddhist Sūtra Literature
- Remarks on the Philosophical Standpoint of the Anonymous Commentary, Bodhisattvacaryāvatāravyākhyāna(-pañjikā)
- Remarks on the Tabo Manuscript of the Bodhisattvacaryāvatāra
- Some New Remarks on the Bodhicaryāvatāra Chapter V
- Suffering Made Sufferable: Śāntideva, Dzongkaba, and Modern Therapeutic Approaches to Suffering's Silver Lining
- Suvarṇadvīpa's "Commentaries" on the Bodhicaryāvatāra
- Taming Śāntideva: Tsongkhapa's Use of the Bodhicaryāvatāra
- Tangut Texts of the Five Early Translations and the Texts on the Awakening of the Bodhicitta
- Textcritical Notes on Sanskrit Texts: I. Bodhi(sattva)caryāvatāra
- The Bodhicittotpādasamādanāvidhi by Jitari
- The Bodistw-a Čari-a Awatar-un Tayilbur of 1312 by Čosgi Odsir
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Center of the Sunlit Sky
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Literature of the Madhyamaka School of Philosophy in India
- The Meaning of Sugata in the Bodhicaryāvatārapañjikā
- The Middle Way of the Bodhisattva
- The Mongolian Tanǰur Version of the Bodhicaryāvatāra
- The Mongolian Tanǰur Version of the Bodhicaryāvatāra-Review by Kara
- The Original Bodhicaryāvatāra
- The Reflexive Nature of Awareness (1998)
- The Tanjur Bodhicaryāvatāra Auxiliaries: A Few Collected Bibliographical Pointers
- The Third Chapter of Chos-kyi 'od-zer's Translation of the Bodhicaryāvatāra: A Tentative Reconstruction
- The Transmission of the Bodhicaryāvatāra: The History, Diffusion, and Influence of a Mahāyāna Buddhist Text
- Two Kinds of Saṃvṛtis in the Bodhicaryāvatārapañjikā IX 3-8
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Zum Blockdruckfragmente des mongolischen Bodhicaryāvatāra der Berliner Turfansammlung
- Zum Bodhisattvacāryāvatārabhāṣya des Dīpaṃkaraśrījñāna
- Über den Quellenbezug eines mongolischen Tanjurtextes
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva and Bodhicaryāvatāra
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva's Critique of 'I' or Self in the Early and Later Recensions of the Bodhi(sattva)caryāvatāra
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
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Description
Alexander Csoma de Körös war einer der ersten, die uns über den Inhalt des Tanjur informierten.[1] Daher seien ihm—anlāßlich der 200. Wiederkehr seines Geburtstages - diese Bemerkungen gewidmet, die einem der verbreitetsten Texte dieses großen lamaistischen Sammelwerks, dem Bodhicaryāvatāra, gelten.
Das Blockdruckfragment mit Teilen des von Čhos-kyi-'od-zer aus dem Tibetischen ins Mongolische übersetzten und kommentierten Werkes, das Anfang unseres Jahrhunderts von A. Grünwedel bei Turfan entdeckt wurde, befindet sich heute mit der Signatur TM 45 D 336 am Zentralinstitut für Alte Geschichte und Archäologie der Akademie der Wissenschaften der DDR. Es wurde 1954 von E. Haenisch[2] und J. W. Cleaves[3] ediert und bearbeitet und war in den folgenden Jahren Gegenstand wissenschaftlicher Untersuchungen von F. Weller,[4] N. Poppe[5] und L. Ligeti.[6] Einige Stellen, die mir bis heute nicht geklärt zu sein scheinen, sollen hier nochmals näher betrachtet werden. Zugrunde liegt die letzte Edition des Turfantextes, die Ligeti 1972 publiziert hat.[7]
Das Blockdruckfragment mit Teilen des von Čhos-kyi-'od-zer aus dem Tibetischen ins Mongolische übersetzten und kommentierten Werkes, das Anfang unseres Jahrhunderts von A. Grünwedel bei Turfan entdeckt wurde, befindet sich heute mit der Signatur TM 45 D 336 am Zentralinstitut für Alte Geschichte und Archäologie der Akademie der Wissenschaften der DDR. Es wurde 1954 von E. Haenisch[2] und J. W. Cleaves[3] ediert und bearbeitet und war in den folgenden Jahren Gegenstand wissenschaftlicher Untersuchungen von F. Weller,[4] N. Poppe[5] und L. Ligeti.[6] Einige Stellen, die mir bis heute nicht geklärt zu sein scheinen, sollen hier nochmals näher betrachtet werden. Zugrunde liegt die letzte Edition des Turfantextes, die Ligeti 1972 publiziert hat.[7]
Notes
- A. Csoma de Körös, Abstracts of the Contents of the Bstan-Hgyur: Asiatic Researches XX (1839) II, No. 12, S. 553-585.
- E. Haenisch, Mongolica der Berliner Turfan-Sammlung I. Ein buddhistisches Druckfragment vom Jahre 1312: Abhandlungen der Deutschen Akademie der Wissenschaften zu Berlin, Klasse für Sprachen, Literatur und Kunst 1953, Nr. 3, Berlin 1954.
- F. W. Cleaves, The Bodistw a cari awatar-un tayilbur by Čosgi Odsir: Harvard Journal of Asiatic Studies 17 (1954), S. 1-129.
- F. Weller. Mongolica der Berliner Turfan-Sammlung la. Zum Blockdruckfragnent des mongolischen Bodhicaryāvatāra der Berliner Turfansammlung: Abhandlungen der Deutschen Akademie der Wissenschaften zu Berlin, Klasse für Sprachen, Liceratur und Kunst 1954, Nr. 2, Berlin 1955; ders., Anfragen eines Nichtmongolisten an den Mongolisten: Central Asiatic Journal III (1957/58), S. 23–61.
- N. Poppe, Antworten auf Professor Fr. Wellers Fragen: Central Asiatic Journal VII ( 1962), S. 42-59.
- L. Ligeti, A propos de quelques textes mongols préclassiques: Acta Orientalia Hungarica XXIII (1970), S. 251–284.
- L. Ligeti, Monuments préclassiques 1, XJ//e et X/Ve siècles: Monumenta linguae mongolicae collecta II. Budapest 1972, S. 115-134.
Citation
Taube, Manfred. "Nachlese zum Mongolischen Turfanfragment des Bodhicaryāvatāra" (Gleanings on the Mongolian Turfan Fragment of the Bodhicaryāvatāra). In Vol. 2 of Tibetan and Buddhist Studies: Commemorating the 200th Anniversary of the Birth of Alexander Csoma de Körös, edited by Louis Ligeti, 327–39. Budapest: Akadémiai Kiadó, 1984.
Interconnections
1 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
