On the Sanskrit Manuscript of the Śikṣāsamuccaya
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On the Sanskrit Manuscript of the Śikṣāsamuccaya
Journal Article
- A Comparative of Sanskrit, Tibetan and Mongolian on Prajñāpāramitā Chapter of Śāntideva's Bodhicaryāvatāra (2) (The Commemoration Number Published on the Occasion of the Seventieth Birthday of Professor Ryojun Fuyo)
- A Descriptive Catalogue of Sanscrit Manuscripts in the Government Collection
- A Preliminary Survey of Sanskrit Manuscripts of Madhyamaka Texts Preserved in the Tibet Autonomous Region
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- An Argument for Cittamātra: Reflections on Bodhicaryāvatāra 9:28 (Tib. 27) cd
- An Index to the Bodhicaryāvatāra Pañjikā, Chapter IX
- Atiśa's Introduction to the Two Truths, and Its Sources
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra (Minaev)
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra and Tibetan Mind Training (Lojong)
- Bodhicaryāvatāra no kihon seikaku: Ichininshō no imi suru mono
- Bodhicaryāvatāra of Śāntideva (Bhattacharya)
- Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati (1960)
- Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati (1988)
- Bodhicaryāvatāra-pañjikā VIII.90-103 by Prajñākaramati, Commenting on Śāntideva
- Bodhicaryāvatārapañjikā: Prajñākaramati's Commentary to the Bodhicaryāvatāra of Çāntideva
- Bodhicharyavatara (Rigpa Shedra Wiki)
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bouddhisme, études et matériaux: Ādikarmapradīpa, Bodhicaryāvatāraṭīkā (La Vallée Poussin 1898)
- Bu ston and the Bodhisattvacaryāvatāravyākhyāna (-pañjikā)
- Catalogue of Buddhist Sanskrit Manuscripts in the Possession of the Royal Asiatic Society (Hodgson Collection)
- Characteristics of the Buddhist Mongolian Texts: The Lineage of the Bodhicaryāvatāra
- Commentaries on Śāntideva's Bodhicaryāvatāra (Ejima 1966)
- Der Mahāyāna-Buddhismus nach Sanskrit und Prākrittexten
- Die "Vollkommenheiten" im BCA und seinen tibetischen Kommentaren
- Die Aufnahme des Erleuchtungsgeistes: Eine Übersetzung von Prajñākaramatis Bodhicaryāvatārapañjikā 3.1-19
- Die Lehre von Satyadvaya in 'Ju Mi phams Nor bu ke ta ka
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Dīpaṃkaraśrījñāna's Commentary on the Bodhicaryāvatāra
- Emptiness and Moral Perfection
- Enlightened Vagabond
- Epitome of the Bodhicaryāvatāra with Its Pañjikā, Chap. IX
- General Introduction: Śāntideva and His World
- Gser gling pa's Bodhisattvacaryāvatārapiṇḍārtha and Its Thought
- Identifying the Object of Negation: On Bodhicaryāvatāra 9:140 (Tib. 139)
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- Iti als Adverbialbilder
- Jitāri, Śāntideva and Prabhākarakīrti
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Making and Remaking the Ultimate in Early Tibetan Readings of Śāntideva
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Nachlese zum Mongolischen Turfanfragment des Bodhicaryāvatāra
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- Notes on the Deśanā-ritual in the Bodhicaryāvatāra: Evidence of Its Revision
- Nyubosatsugyō-ron kaisetsu saisho no Shyāntidēva rikai
- On Agama and Yukti in Bu ston's Byang chub sems dpa'i spyod pa la 'jug pa'i 'grel pa
- On Prakṛtinirvāṇa-Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition
- On the Role of Vairocanarakṣita in the Later Transmission Period: A Cross-section of the "Bodhisattva theory" Tradition
- On the Sanskrit Manuscript of the Śikṣāsamuccaya
- On the Textual Problems of Śāntideva's Bodhi(sattva)caryāvatāra: With Special Reference to Chapter 9 Entitled "Perfection of Wisdom (Prajñāpāramitā)"
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Polemics in Indo-Tibetan Scholasticism - A Late 19th-Century Debate Between 'Ju Mi pham and Dpa' ris Rab gsal
- Preliminary Survey of Sanskrit Manuscripts of the Bodhicaryāvatāra
- Proof of the Authenticity of the Mahāyāna in Akṣayamati's Bodhi(sattva)caryāvatāra
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Regional Characteristics of Mongolian Buddhism: A Study on the Basis of the Bodhicaryāvatāra
- Remarks on Akṣayamati (Blo gros mi zad pa), Being the Author of the Earlier Version of the Bodhisattvacaryāvatāra
- Remarks on an Instance of Intertextuality in the Eleventh Chapter of the Śikṣāsamuccaya and the Phrase Tṛṇagulmauṣadhivanaspati in Buddhist Sūtra Literature
- Remarks on the Philosophical Standpoint of the Anonymous Commentary, Bodhisattvacaryāvatāravyākhyāna(-pañjikā)
- Remarks on the Tabo Manuscript of the Bodhisattvacaryāvatāra
- Santideva (Indian Antiquary, Vol. 42, 1913)
- Some New Remarks on the Bodhicaryāvatāra Chapter V
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- Suffering Made Sufferable: Śāntideva, Dzongkaba, and Modern Therapeutic Approaches to Suffering's Silver Lining
- Suvarṇadvīpa's "Commentaries" on the Bodhicaryāvatāra
- Taming Śāntideva: Tsongkhapa's Use of the Bodhicaryāvatāra
- Tangut Texts of the Five Early Translations and the Texts on the Awakening of the Bodhicitta
- Testi Buddhisti in Sanscrito
- Textcritical Notes on Sanskrit Texts: I. Bodhi(sattva)caryāvatāra
- The Bodhicittotpādasamādanāvidhi by Jitari
- The Bodistw-a Čari-a Awatar-un Tayilbur of 1312 by Čosgi Odsir
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Center of the Sunlit Sky
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Literature of the Madhyamaka School of Philosophy in India
- The Meaning of Sugata in the Bodhicaryāvatārapañjikā
- The Middle Way of the Bodhisattva
- The Original Bodhicaryāvatāra
- The Reflexive Nature of Awareness (1998)
- The Sanskrit Buddhist Literature of Nepal (1882)
- The Sanskrit Buddhist Literature of Nepal (1971)
- The Tanjur Bodhicaryāvatāra Auxiliaries: A Few Collected Bibliographical Pointers
- The Transmission of the Bodhicaryāvatāra: The History, Diffusion, and Influence of a Mahāyāna Buddhist Text
- Tibetisch-Sanskritischer Index zum Bodhicaryāvatāra (Weller 1952)
- Two Kinds of Saṃvṛtis in the Bodhicaryāvatārapañjikā IX 3-8
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Zum Bodhisattvacāryāvatārabhāṣya des Dīpaṃkaraśrījñāna
- Ācārya Śāntideva kā Bodhicaryāvatāra
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva and Bodhicaryāvatāra
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva's Critique of 'I' or Self in the Early and Later Recensions of the Bodhi(sattva)caryāvatāra
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
- Śāntidēva's Bodhicharyāvatāra
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Description
To date, a unique Sanskrit Ms. of Śāntideva's Śikṣāsamuccaya has been found in the Wright Collection, now preserved in Cambridge University Library. Although the critical edition of this text was published by C. Bendall as early as in 1902, some of the characteristics of this Ms. have not yet been made clear, especially with regard to the date of its copy. From his discussion on both the colophon of this Ms. and the life history of Vibhūticandra, the present author draws the conclusion that the Ms. was copied in all probability in the beginning of the 13th century by Jagaddala Mahāpaṇḍita Vibhūticandra, whose name, as the contributor of this Ms., is found in its colophon. The same Vibhūticandra is most likely to have copied the Ms. at Sa skya region and brought it later into Kathmandu where the Ms. was found.
Citation
Sasaki, Kazunori. "On the Sanskrit Manuscript of the Śikṣāsamuccaya." Indogaku Bukkyōgaku Kenkyū (Journal of Indian and Buddhist Studies) 55, no. 2 (2007): 92–96. https://www.jstage.jst.go.jp/article/ibk1952/55/2/55_2_937/_pdf/-char/en.
Interconnections
1 Scholarship on
Śikṣāsamuccaya (T. Bslab pa kun las btus pa; C. Dasheng ji pusa xue lun; J. Daijōjū bosatsugakuron; K. Taesǔng chip posal hak non 大乘集菩薩學論). In Sanskrit, "Compendium of Training," a work by the eighth-century Indian Mahāyāna master Śāntideva. It consists of twenty-seven stanzas on the motivation and practice of the bodhisattva, including bodhicitta, the six perfections (pāramitā), the worship of buddhas and bodhisattvas, the benefits of renunciation, and the peace derived from the knowledge of emptiness (śūnyatā). The topic of each of the stanzas receives elaboration in the form of a prose commentary by the author as well as in illustrative passages, often quite extensive, drawn from a wide variety of Mahāyāna sūtras. Some ninety-seven texts are cited in all, many of which have been lost in their original Sanskrit, making the Śikṣāsamuccaya an especially important source for the textual history of Indian Buddhism. These citations also offer a window into which sūtras were known to a Mahāyāna author in eighth-century India. The digest of passages that Śāntideva provides was repeatedly drawn upon by Tibetan authors in their citations of sūtras. Although Śāntideva's Bodhicaryāvatāra and Śikṣāsamuccaya both deal with similar topics, the precise relation between the two texts is unclear. Several of the author's verses appear in both texts and some of the sūtra passages from the Śikṣāsamuccaya also appear in the Bodhicaryāvatāra. One passage in the Bodhicaryāvatāra also refers readers to the Śikṣāsamuccaya, but this line does not occur in the Dunhuang manuscript of the text and may be a later interpolation. (Source: "Śikṣāsamuccaya." In The Princeton Dictionary of Buddhism, 821. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
