The Sanskrit Buddhist Literature of Nepal (1882)
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- A Comparative of Sanskrit, Tibetan and Mongolian on Prajñāpāramitā Chapter of Śāntideva's Bodhicaryāvatāra (2) (The Commemoration Number Published on the Occasion of the Seventieth Birthday of Professor Ryojun Fuyo)
- A Descriptive Catalogue of Sanscrit Manuscripts in the Government Collection
- A Preliminary Survey of Sanskrit Manuscripts of Madhyamaka Texts Preserved in the Tibet Autonomous Region
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- An Index to the Bodhicaryāvatāra Pañjikā, Chapter IX
- Bodhicaryāvatāra (Minaev)
- Bodhicaryāvatāra of Śāntideva (Bhattacharya)
- Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati (1960)
- Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati (1988)
- Bodhicaryāvatāra-pañjikā VIII.90-103 by Prajñākaramati, Commenting on Śāntideva
- Bodhicaryāvatārapañjikā: Prajñākaramati's Commentary to the Bodhicaryāvatāra of Çāntideva
- Bouddhisme, études et matériaux: Ādikarmapradīpa, Bodhicaryāvatāraṭīkā (La Vallée Poussin 1898)
- Catalogue of Buddhist Sanskrit Manuscripts in the Possession of the Royal Asiatic Society (Hodgson Collection)
- Der Mahāyāna-Buddhismus nach Sanskrit und Prākrittexten
- Die Aufnahme des Erleuchtungsgeistes: Eine Übersetzung von Prajñākaramatis Bodhicaryāvatārapañjikā 3.1-19
- Iti als Adverbialbilder
- Jitāri, Śāntideva and Prabhākarakīrti
- On the Role of Vairocanarakṣita in the Later Transmission Period: A Cross-section of the "Bodhisattva theory" Tradition
- On the Sanskrit Manuscript of the Śikṣāsamuccaya
- Preliminary Survey of Sanskrit Manuscripts of the Bodhicaryāvatāra
- Santideva (Indian Antiquary, Vol. 42, 1913)
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- Testi Buddhisti in Sanscrito
- The Sanskrit Buddhist Literature of Nepal (1882)
- The Sanskrit Buddhist Literature of Nepal (1971)
- The Transmission of the Bodhicaryāvatāra: The History, Diffusion, and Influence of a Mahāyāna Buddhist Text
- Tibetisch-Sanskritischer Index zum Bodhicaryāvatāra (Weller 1952)
- Ācārya Śāntideva kā Bodhicaryāvatāra
- Śāntidēva's Bodhicharyāvatāra
Description
N. B. — The MSS. as now arranged in the Asiatic Society's Library bear the Nos. shown here.
- 1. Abhidhānottara, B. 261
- 2. Abhidharmakośa-vyākhyā, A. 133
- 3 Aśoka Avadāna, A. 146
- 4. Avadāna Śataka, B. 6, (H. P. S.)17
- 5. Aparimitāyur-dhāraṇī, B. 4841
- 6. Bhadrakalpa Avadāna, B. 40, (H. P. S.)42
- 7. Bodhi-charyāvatāra, B. 4247
- 8. Bodhisattva Avadāna, B. 13, (H. P. S.)49
- 9. Bodhisattvāvadāna-kalpalatā, B. 1557
- 10. Buddha-charitra, 32378
- 11. Chhandomṛitalatā, B. 879
- 12. Chaitya-puṅgava, B. 43280
- 13. Chānakya-sārasaṅgraha, B. 56282
- 14. Dhāraṇī-mantra-saṅgraha, B. 580
- 15. Dhāraṇīs, B. 5, and B. 65291
- 16. Dhvajāgrakeyurī Dhāraṇī, B. 51283
- 17. Daśabhūmiśvara, B. 45, (H. P. S.)81
- 18. Dīvyāvadāna-mālā, A 8304
- 19. Durgati-pariśodhana, B. 3084
- 20. Dvāviñśa Avadāna, B. 41, (H. P. S.)85
- 21. Gaṇapatī-hṛidaya, B. 5189
- 22. Gaṇḍa-vyūha, A. 9, (H. P. S)90
- 23. Gītapustaka284
- 24. Grahamātrikā Dhāraṇī, B. 4993
- 25. Guṇakārṇda-vyūha, B. 27, (H. P. S.)95
- 26. Kalyāna-paṇchaviñśatīkā, B. 3699
- 27. Kalpadrama Avadāna, B. 55292
- 28. Kapiśā Avadāna, B. 25 (H. P. S.)100
- 29. Kāraṇḍa-vyūha, A. 19101
- 30. Kaṭhiṇa Avadāna, B. 62284
- 31. Kavikumāra-kathā, B. 47, (H. P. S.)102
- 32. Karuṇā puṇḍarīka, A. 16285
- 33. Krīyāsaṅgraha-pañjikā, No. B. 10, B. 23, (H. P. S.)105
- 34. Kuśa Jātaka, B. 32110
- 35. Lokeśvara Śataka, B. 46112
- 36. Lalita-Vistara, B. 14, B 61113
- 37. Laṅkāvatāra, B. 12113
- 38. Madhyamaka-vṛittī, B. 2169
- 39. Mahāvastu Avadāna, A. 11, (H. P. S.)115
- 40. Mahā-sītavatī, B. 4164
- 41. Mahā-rakshā-mantrānusāriṇī, B. 4165
- 42. Mahā-sāhasra-pramardiṇī, B. 4166
- 43. Mahā-pratisarā-kalpa, B. 4165
- 44. Mahākāla Tantra, B. 52172
- 45. Mahāmāyurī, B. 4173
- 46. Maṇichūḍa Avadāna, B. 28162
- 47. Mārichi-nāma dhāraṇī, B. 49174
- 48. Paramārtha-nāma-saṅgitī, B. 59175
- 49. Parṇaśavarināma dhāraṇī, B. 49176
- 50. Prajñā-pāramitā, Śatasāhasrikā, Nos, A. 1 to A. 7, and A 21177
- 51. Prajñā-pāramitā, Ashṭasāhasrikā, A. 15188
- 52. Prajñā-pāramitā, Pañchaviñśatī- sāhasrikā, A. 10193
- 53. Prajña-pāramitā-ṭīkā, A. 17194
- 54. Pīṇḍapātrāvadāna, B. 53195
- 55. Pūjāpaddhati, A. 12196
- 56. Prayoga-mukha, B. 54197
- 57. Ratnamālā Avadāna, B. 11, (H. P. S.)197
- 58. Ratna-parikshā, B. 50291
- 59. Śaddharma-puṇḍarīka, B. 7203
- 60. Samādhīrāja, B. 3, (H. P. S.)207
- 61. Saptakumārikā Avadāna alias Aboratravratānuśaṅsā, B. 24221
- 62. Sārdūlakarṇa Avadāna, B. 17223
- 63. Sarvatathāgatoshṇisha-sitātapatrā alias Pratyaṅgirā-kalpa, B. 46227
- 64. Sraghdharā stotra, B. 63228
- 65. Sragdharā-ṭīkā, B. 64229
- 66. Śṛīṅgabherī, B. 38229
- 67. Śṛīṅgabherī vratāvadāna, B. 29231
- 68. Suchandra Avadāna, B. 21232
- 69. Sugata Avadāna, B. 31233
- 70. Sukhāvati-vyūha, B. 20236
- 71. Samāgadhā Avadāna, B. 57237
- 72. Suprabhāta-stava, B. 39239
- 73. Śūryaprajñapti-ṭīkā, B. 58240
- 74. Suvarṇa-prabhāsa, B. 9 (H. P. S.)241
- 75. Svayambhū purāṇa, B. 19 (H. P. S.)249
- 76. Tārāshṭottaraśata-nāma-stotra, B. 33259
- 77. Tathāgata-guhyaka alias Guhya-samagha, B. 22261
- 78. Uposhadha Avadāna, B. 37265
- 79. Ushṇīshavijaya Dhāraṇī, B. 49267
- 80. Vajraśūchi, B. 34268
- 81. Vajravidāraṇa-nāma-dhāraṇī-hṛidayopa-hṛidaya, B. 49269
- 82. Vasundharā-vratotpattyavadāna, B 44269
- 83. Vasundharāshtottra-satanaama, B. 49274
- 84. Virakusa Avadāna, B. 16274
- 85. Vratāvadanamālā, A. 18275
A work of the class called Vyákarana, or narrative, in which various forms of meditations are described at length, pre-eminence being given to a meditation or Samádhi called 'the king of Samádhis'. Its object is to show the process by which a votary of Buddha may rise to the highest eminence, each chapter showing a step in the gradual progress of the human mind in its moral condition, and reciting one or more stories on moral excellence in illustration of the different stages of that progress.
The principal interlocutors are Buddha and Chandraprabha, and the scene is laid on the Gṛidhrakúṭa hill where Buddha expounded the principles of a religion which showers its blessings at all its stages, at the beginning, at the middle, and at the end. (Mitra, preliminary remarks, 207-8)


