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*{{i|Appendix IV: Abhidharmakośa/Abhidharmaḍīpa on ''Mahākaruṇā''|p. 243}} | *{{i|Appendix IV: Abhidharmakośa/Abhidharmaḍīpa on ''Mahākaruṇā''|p. 243}} | ||
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|TermTopics=Compassion | |TermTopics=Compassion; Emptiness | ||
|Theme=The Path of the Bodhisattva; The Practices of the Bodhisattva; Śāntideva's Life and Works | |Theme=The Path of the Bodhisattva; The Practices of the Bodhisattva; Śāntideva's Life and Works | ||
|SubTheme=Bodhicitta; Conduct; Cultivating Generosity; The Bodhisattva Vow; Influence and Reception of Śāntideva's Works in India and Beyond | |SubTheme=Bodhicitta; Conduct; Cultivating Generosity; The Bodhisattva Vow; Influence and Reception of Śāntideva's Works in India and Beyond | ||
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The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
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Description
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Table of contents
- Abstractp. i
- Dedicationp. vi
- Acknowledgementsp. vii
- General Approachp. 1
- Structure of the Dissertationp. 4
- Methodologyp. 7
- Scriptural Sourcesp. 17
- The Use of Śāstrasp. 21
- Conclusionsp. 22
- Introductionp. 25
- Anukampāp. 33
- Mettāp. 35
- Passion and Compassionp. 40
- Meditation Techniquesp. 42
- Upekṣāp. 46
- Benefits of Compassionp. 47
- Svaparārthap. 55
- Introductionp. 63
- Lokānukampāp. 65
- Mettacittap. 67
- Śākyamuni's Decision to Teachp. 72
- The Plowing Festival and Great Renunciationp. 75
- Śākyamuni as Bodhisattva: Dīpamkara Jātakap. 78
- The Cult of Arhatsp. 81
- Conclusions Regarding Mainstream Buddhismp. 81
- The Bodhisattva Vowp. 83
- The Common Vowp. 85
- Dharmasamgīti Sūtra and Compassion From the Firstp. 88
- The Upāyakauśalya Sūtra: A Synchronic Conception of the Pathp. 90
- Icchantika Bodhisattvas: The Laṅkāvatāra Sūtrap. 93
- The Prajñāpāramitā and Descent into the Hell Realmsp. 96
- Vows of the Celestial Bodhisattvas and Buddhas
- Kṣitigarbhabodhisattvapraṇidhāna Sūtra:p. 102
- Sukhāvatīvyūha Sūtrap. 105
- Conclusionp. 109
- Introductionp. 113
- Wisdom and Compassion p. 118
- On Not Directly Realizing Emptinessp. 126
- Realization of Emptiness and the Bodhisattva Bhūmisp. 135
- Daśabhūmika Sūtrap. 136
- Sūtras Reflecting a Similar Patternp. 141
- Daśbhūmikasūtraśāstrap. 146
- Bodhisattvabhūmip. 147
- Madhyamakāvatārap. 149
- The Perfection of Wisdom Sūtras and the Abhisamayālaṃkārap. 156
- Conclusionsp. 158
- Introductionp. 161
- Anātman and Mettā
- Theravāda Sourcesp. 163
- Abhidharmakośa on Mahākaruṇāp. 169
- Śūnyatā and Anālambana
- Even Though There Are No Sentient Beingsp. 179
- The Three Alāmbana of Karuṇāp. 188
- Akṣayamatinirdeśa Sūtrap. 189
- Akṣayamatinirdeśaṭīkāp. 191
- Bodhisattvabhūmip. 194
- Mahāyānasūtrālaṃkārap. 199
- Tathāgatagarbha Thoughtp. 203
- Candrakīrtip. 205
- Summaryp. 212
- Śāntideva and Prajñākaramati: Compassion for Illusory Beingsp. 215
- General Conclusionp. 228
- Appendix I: The Intention for Enlightenment in Mahāyāna Sūtrasp. 235
- Appendix II: A Note on Avalokiteśvarap. 238
- Appendix III: Notes on the Theme of Not Directly Realizingp. 239
- Appendix IV: Abhidharmakośa/Abhidharmaḍīpa on Mahākaruṇāp. 243
Interconnections
2 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
Written by Prajñākaramati (950–1030), the Bodhicaryāvatārapañjikā is considered to be the most important Indian commentary on the Bodhicaryāvatāraby Śāntideva. This commentary explains the words in the verses (tshig 'grel), with additional commentaries on difficult points. Excluding The Dedication Chapter, it has only nine chapters.
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