Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
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Articles/Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
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Mindfulness and Moral Transformation: Awakening to Others in Śāntideva’s Ethics
Chapter in a Book
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
- A Fearless Heart
- A Flash of Lightning in the Dark of Night
- A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought
- A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
- A Response to John Pettit
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- A Selfless Response to an Illusory World: A Comparative Study of Śāntideva and Śaṅkara
- A Short Presentation of Śāntideva's Bodhicaryāvatāra
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- Altruism and Reality (1998)
- Altruism and Reality-Review by Franco
- Altruism and Reality-Review by Pettit
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Argument for Cittamātra: Reflections on Bodhicaryāvatāra 9:28 (Tib. 27) cd
- An Intoxication of Mouse Venom: Reading the Guide, Chapter 9
- An Introduction to Buddhist Ethics
- Atiśa's Introduction to the Two Truths, and Its Sources
- Becoming Bodhisattvas
- Bhadracaryāvidhi in the Śikṣāsamuccaya Chapt. 16
- Bile & Bodhisattvas: Śāntideva on Justified Anger
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra and Tibetan Mind Training (Lojong)
- Bodhicaryāvatāra: Governing the Bodhisattvas Way of Life
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattva e Prajñāpāramitā nel Bodhicaryāvatāra di Śāntideva
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bodies and Embodiment in the Bodhicaryāvatāra
- Buddhist Ethics (2003)
- Buddhist Ethics in the Context of Conventional Truth: Path and Transformation
- Buddhist Mereological Analysis in the Milindapañhā, Vasubandhu's Twenty Verses, and Śāntideva's Bodhicaryāvatāra
- Buddhist Texts Through the Ages
- Built on Emptiness: Śūnyatā as a Basis for Mahāyāna Ethics, With References to Śāntideva’s Bodhicaryāvatāra
- Can We Kill Illusory People? Some Philosophical Reflections on Bodhi(sattva)caryāvatāra 9:11-13ab
- Comparative Confession: A Comparative Study of Confession in the Writings of Tertullian, Cassian, and Śāntideva
- Compassion and Equality
- Compassion as a Matter of Fact: The Argument from No-Self to Selflessness in Śāntideva's Śikṣāsamuccaya
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Consequences of Compassion
- Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics-Review by Meyers
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies
- Courageous Compassion
- Critique of Self in the Early and Later Versions of the Bodhi(sattva)caryāvatāra
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Das 7. Kapitel über die Tatkraft in Śāntidevas Bodhicaryāvatāra
- Das Ritual der Entschlussfassung im Bodhicaryāvatāra (Kap. II und III)
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Die Lehre von Satyadvaya in 'Ju Mi phams Nor bu ke ta ka
- Die zwei Wahrheiten
- Die zwei Wirklichkeiten
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Emptiness and Moral Perfection
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Ethics in the Śikṣāsamuccaya: A Study in Mahāyāna Morality
- Exchanging Self and Other
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Extreme Giving: The Vessantara Jātaka and Shantideva's A Guide to the Bodhisattva Way of Life
- Fierce Devotion to all Beings: The Role of Emotions in Śāntideva’s Introduction to the Way of the Bodhisattva (Bodhicaryāvatāra)
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- Gleichheit und Mitgefühl: Prajñākaramatis Kommentar zu Bodhicaryāvatāra VIII. 89-108
- Healing Anger
- Healing Anger: The Power of Patience from a Buddhist Perspective-Review by Naga
- Hume as a Western Mādhyamika: The Case from Ethics
- Identifying the Object of Negation: On Bodhicaryāvatāra 9:140 (Tib. 139)
- In Praise of Great Compassion
- Indian Madhyamaka Buddhist Philosophy after Nagarjuna, Vol. 2
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- Internal and External Opposition to the Bodhisattva's Gift of His Body
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- La conception de la realité dans L'Entrèe dans la voie de l'illumination de Santideva
- La légende de Śāntideva
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Madhyamaka Ethics
- Making and Remaking the Ultimate in Early Tibetan Readings of Śāntideva
- Mapping the Bodhicaryāvatāra
- Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Mindfulness and Ethics: Attention, Virtue and Perfection
- Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
- Moderation or the Middle Way: Two Approaches to Anger
- Moonpaths: Ethics and Emptiness
- Moral Pluralism, Skillful Means, and Environmental Ethics
- Mādhyamika: Bodhicaryāvatāra
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- No Time to Lose
- Nyubosatsugyō-ron kaisetsu saisho no Shyāntidēva rikai
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On Philosophical View of the Bodhisattvacaryāvatāra
- On Prakṛtinirvāṇa-Prakṛtinirvṛta in the Bodhicaryāvatāra: A Study in the Indo-Tibetan Commentarial Tradition
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- On Śāntideva's Position in the History of Mādhyamika Philosophy
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Peaceful Heart
- Perfecting Patience
- Perfecting Wisdom
- Plant Seed, Pull Weed
- Practicing Wisdom
- Puṇya and Pāp in Public Health: Everyday Religion, Material Culture, and Avenues of Buddhist Activism in Urban Kathmandu
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Readings on Yogācāra Buddhism
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva's Arguments with Himself
- Remarks on the Philosophical Standpoint of the Anonymous Commentary, Bodhisattvacaryāvatāravyākhyāna(-pañjikā)
- René Girard, Śāntideva, and the Emptiness of Desire
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Santideva's Bodhicaryāvatāra
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Seeing from All Sides
- Self-Protection through Mindfulness, Śāntideva
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva and Bodhicaryavatara: A Close Reading
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Shantideva's Bodhisattvacharyavatara: The Way of the Bodhisattva
- Ninth Chapter Analysis
- Shantideva's Guide to the Bodhisattva's Way Of Life: An Oral Explanation of Chapter 7
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- Sāntideva, The Bodhicaryāvatāra, Chapter 8 (verses 89-140)
- Tant que durera l'espace
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Doctrine in Buddhist Sanskrit Literature
- The Bodhisattva Guide
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Center of the Sunlit Sky
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Compassionate Gift of Vice: Śāntideva on Gifts, Altruism, and Poverty
- The Concept of Bodhicitta in Santideva's Bodhicaryavatara
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Edelglass
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Tatz
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Elusive Buddhist Self: Preliminary Reflections on Its Denial
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Meaning of Sugata in the Bodhicaryāvatārapañjikā
- The Metaphysical Basis of Śāntideva's Ethics
- The Middle Way of the Bodhisattva
- The Philosophical Basis of Worship in the Works of Śāntideva
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Relationship between Morality and the Body in Monastic Training according to the Śikṣāsamuccaya
- The Role of Solitude (viveka) in the Eighth Chapter (Dhyānapāramitā) of the Bodhicaryāvatāra
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Two Kinds of Saṃvṛtis in the Bodhicaryāvatārapañjikā IX 3-8
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Virtues-Pāramitās: St. Ignatius of Loyola and Śāntideva as Companions on the Way of Life
- Virtuous Bodies
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Zu einer zentralen philosophischen Kontroverse mit den "orthodoxen" Philosophen
- Zum Konzept der Leerheit im BCA
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva (Karen Lang)
- Śāntideva (Potter, Kalupahana, and Sweet)
- Śāntideva (Stanford Encyclopedia of Philosophy)
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra
- Śāntideva in the History of Mādhyamika Philosophy
- Śāntideva's Attitude towards Vijñāna Theory
- Śāntideva's Criticism of Vijñānavāda and Bodhicitta
- Śāntideva's Critique of 'I' or Self in the Early and Later Recensions of the Bodhi(sattva)caryāvatāra
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntideva, A Mystic of Buddhism
- Śāntideva, Virtue, and Consequentialism
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles
- Śāntideva: Mystique Bouddhiste des VIIe et VIIIe siècles-Review by Cabezón
- Śāntideva: The Author and His Project
- Śāntidevas Bodhicaryāvatāra: Das Weiterwirken des Werkes dargestellt anhand der Überlieferungsgeschichte des Textes und seiner Kommentare
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Description
My purpose in this chapter is to present Śāntideva’s ethics as it is embedded in his accounts of the bodhisattva path of moral transformation and mental discipline. I will begin with a brief historical introduction to the interdependence of morality, concentration, and insight in Indian Buddhist traditions that is the basis of the bodhisattva ideal and bodhicitta, the awakened mind of wisdom and compassion. I then turn to an explicit discussion of Śāntideva’s account of the perfections of generosity, vigilant moral discipline, forbearance, and vigor. Each of these perfections, I argue, involves the cultivation of moral virtues through the development of a stable, attentive, and compassionate mind. This leads to a more explicit discussion of the fundamental role of mindfulness and the perfection of meditative concentration in Śāntideva’s ethics. For, according to Śāntideva, mindfulness is the very condition for the possibility of pursuing the bodhisattva training. With a stable and attentive mind, it is possible, then, to pursue the perfection of wisdom. Meditating deeply on the wisdom of emptiness, dependent origination, and the distinction between the two truths enables the embodied enacting of this insight in relation with others. Especially important to Śāntideva, this embodied insight allows the aspiring bodhisattva to overcome the fundamental delusion of a separate, substantial self that is at the root of our fearful and confused existence. Śāntideva’s moral thought has elements of both virtue ethics and consequentialism. However, in the end, I argue, his texts are best understood as meditation manuals that, through skillful means, help practitioners facing different situations and with different challenges overcome obstacles to awakening. Because awakening means cultivating particular embodied, skillful, affective, and cognitive ways of being in the world that involve attending with compassionate care to the needs and sufferings of others, the bodhisattva path is fundamentally about moral transformation and the development of moral consciousness. (Source Accessed Feb 11, 2021)
Citation
Edelglass, William. "Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics." In The Bloomsbury Research Handbook of Indian Ethics, edited by Shyam Ranganathan, 225–48. New York: Bloomsbury, 2017.
Interconnections
2 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
Śikṣāsamuccaya (T. Bslab pa kun las btus pa; C. Dasheng ji pusa xue lun; J. Daijōjū bosatsugakuron; K. Taesǔng chip posal hak non 大乘集菩薩學論). In Sanskrit, "Compendium of Training," a work by the eighth-century Indian Mahāyāna master Śāntideva. It consists of twenty-seven stanzas on the motivation and practice of the bodhisattva, including bodhicitta, the six perfections (pāramitā), the worship of buddhas and bodhisattvas, the benefits of renunciation, and the peace derived from the knowledge of emptiness (śūnyatā). The topic of each of the stanzas receives elaboration in the form of a prose commentary by the author as well as in illustrative passages, often quite extensive, drawn from a wide variety of Mahāyāna sūtras. Some ninety-seven texts are cited in all, many of which have been lost in their original Sanskrit, making the Śikṣāsamuccaya an especially important source for the textual history of Indian Buddhism. These citations also offer a window into which sūtras were known to a Mahāyāna author in eighth-century India. The digest of passages that Śāntideva provides was repeatedly drawn upon by Tibetan authors in their citations of sūtras. Although Śāntideva's Bodhicaryāvatāra and Śikṣāsamuccaya both deal with similar topics, the precise relation between the two texts is unclear. Several of the author's verses appear in both texts and some of the sūtra passages from the Śikṣāsamuccaya also appear in the Bodhicaryāvatāra. One passage in the Bodhicaryāvatāra also refers readers to the Śikṣāsamuccaya, but this line does not occur in the Dunhuang manuscript of the text and may be a later interpolation. (Source: "Śikṣāsamuccaya." In The Princeton Dictionary of Buddhism, 821. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
Categories:
- Library Items
- Articles
- Edelglass, W.
- Bloomsbury
- Topic: Buddhist Ethics
- Topic: Mindfulness
- Topic: The Concept of Bodhicitta
- Topic: Six Perfections
- Topic: Generosity
- Topic: Perfection of Generosity
- Topic: Perfection of Discipline
- Topic: Perfection of Diligence
- Topic: Perfection of Patience
- Topic: Perfection of Concentration
- Topic: Perfection of Wisdom
- Topic: Wisdom
- Topic: Consequentialism
- Decade: 2010s
