The Lion's Roar of Queen Śrīmālā

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The Lion's Roar of Queen Śrīmālā: A Buddhist Scripture on the Tathāgatagarbha Theory
Book
Translations of Sutras (Tib-Eng)


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Description

The Lion's Roar of Queen Srimala: A Buddhist Scripture on the Tathagatagarbha Theory by Alex and Hideko Wayman, published in 1974. This work is the chief scriptural authority in India for the theory that all sentient beings have the potentiality of Buddhahood. "The text treats lay Buddhism in terms of the Mahayana hero known as the bodhisattva. It presents unusual difficult problems to the translator because the original Sanskrit version no longer exists except for some citations." (Source Accessed Jan 13, 2022)
Citation
Wayman, Alex, and Hideko Wayman, trans. The Lion's Roar of Queen Śrīmālā: A Buddhist Scripture on the Tathāgatagarbha Theory. Buddhist Tradition Series 10. Delhi: Motilal Banarsidass, 1990. First published 1974 by Columbia University Press (New York).
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Table of contents
  • Forewordvii
  • Prefacexiii
  • Translators' Notexv
  • Introduction1
    • I. Śrī-Mālā as a Text1
      • Literary History1
        • Historical Setting of the Text1
        • The Title of the Scripture4
        • The Text in Asian Countries5
        • Importance in India5
          • Importance in China9
          • Importance in Japan13
          • Importance in Tibet16
      • The Structure of the Śrī-Mālā17
        • Chapter Divisions17
        • Synopsis of the Scripture21
    • II. Classification of Persons24
        • The Characters in the Śrī-Mālā24
        • Persons on Stages26
          • Stages of the "Bodies Made of Mind"29
          • The Last Three Bodhisattva Stages33
          • Stages of the Lady Bodhisattva35
    • III. Doctrine of Śrī-Mālā37
      • Vehicle and Nirvana37
        • One Vehicle37
        • Nirvana and Enlightenment39
      • Tathagatagarbha42
        • The Tathagatagarbha Theory and Scriptures42
        • Synonyms and Alternate References to the Tathagatagarbha44
        • Universality of Tathagatagarbha46
        • Voidness Knowledge of the Tathagatagarbha48
        • Tathagatagarbha and Alayavijnana52
  • The Lion's Roar of Queen Srimala57
    • Prologue59
    • Chapter One60
      • Eliminating All Doubts60
        • 1. Praises of the Infinite Merit of the Tathāgata60
        • 2. Ten Great Vows64
    • Chapter Two67
      • Deciding the Cause67
        • 3. Three All-inclusive Aspirations67
        • 4. Embrace of the Illustrious Doctrine68
          • a. Teaching in the Scope of the Great Aspirations69
          • b. Teaching the Far-ranging Meaning72
          • c. Teaching the Great Meaning74
    • Chapter Three78
      • Clarifying the Final Meaning78
        • 5. One Vehicle78
          • re Vehicles of Disciples and the Self-Enlightened78
          • re Arhats and Pratyekabuddhas80
          • "Attended with Remainder" and "Not Final Meaning"83
          • "Final Meaning" and "One Vehicle"89
        • 6. The Boundless Noble Truths95
        • 7. The Tathāgatagarbha96
        • 8-9. The Dharmakāya and the Meaning of Voidness98
        • 10. The One Truth100
        • 11-12. The One Refuge and Wayward Stage100
        • 13. Intrinsic Purity of the Mind104
    • Chapter Four107
      • Entering the One Vehicle Path107
        • 14. The True Son of the Tathāgata107
        • 15. The Lion's Roar of Queen Śrīmālā109
    • Epilogue111
  • Appendix I. The Chinese Section Titles of Śrī-Mālā and Japanese Diagram Analyses of Four Classical Commentaries115
  • Appendix II. Works Cited in Chi-tsang's Commentary125
  • Glossary131
  • Bibliography133
  • Index139
Interconnections
1 Full translation of
Classical WorksAbout this item
One of the more prominent sūtra sources for the Ratnagotravibhāga, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the Ratnagotravibhāga, Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, enlightenment.