The Buddhist Feminine Ideal

From Bodhicitta
< BooksBooks/The Buddhist Feminine Ideal

🤓 Admin Zone 🛠️ hidden to non-admins
The Buddhist Feminine Ideal: Queen Śrīmālā and the Tathāgatagarbha
Book
Translations of Sutras (Chi-Eng)


Please note that many items in our library are simply pages that represent a detailed library catalog entry and citation of someone else's work, presentation, or performance. Read our General Disclaimer for more information.
The Buddhist Feminine Ideal-front.jpg

Description

This book contains many valuable contributions. It places the Śrīmālādevīsūtra in the early development of the Mahāyāna and includes surveys of earlier translations of key terms and an overview of tathāgathagarbha theory. Paul points out the key role that the bodhisattvas play for sentient beings as guides in the transition from ordinary being to buddha. The Śrīmālā, although it affirms that all beings share the same buddha-nature and emphatically embraces the idea of a Single Vehicle, nevertheless asserts that śrāvakas and pratyekabuddhas cannot comprehend the needed steps to shed adventitious stains and reveal the intrinsic purity of mind; only bodhisattvas can. Paul notes that while the Lotus Sūtra proclaimed the universal salvation via the Single Vehicle, and the Tathāgathagarbhasūtra proclaimed universal buddha-nature, it was the Śrīmālā that first combined those concepts. (Alex Gardner, 2018)
Citation
Paul, Diana Mary. The Buddhist Feminine Ideal: Queen Śrīmālā and the Tathāgatagarbha. American Academy of Religion Dissertation Series 30. Missoula, MT: Scholars Press, 1980.
Table of contents
  • Introduction1
  • Chapter I: Historical Overview9
  • Chapter II: Tathāgatagarbha47
  • Chapter III: Tathāgatagarbha Thought in the Śrīmālādevī-Siṁhanāda Sūtra: Part I89
  • Chapter IV: Tathāgatagarbha Thought in the Śrīmālādevī-Siṁhanāda Sūtra: Part II105
  • Concluding Remarks137
  • Chapter V: The Teaching of Queen Śrīmālā Who Had the Lion's Roar: A Comprehensive Text That Teaches the
    Skillful Means of the One Vehicle
    141
    • Chapter 1: The Merits of the Tathāgata's True Doctrine141
    • Chapter 2: The Ten Ordinational Vows147
    • Chapter 3: The Three Vows151
    • Chapter 4: The Acceptance155
    • Chapter 5: Ekayāna165
    • Chapter 6: The Unlimited Noble Truths183
    • Chapter 7: The Tathāgatagarbha187
    • Chapter 8: The Dharma-Body191
    • Chapter 9: The Underlying Truth: The Meaning of Emptiness197
    • Chapter 10: The One (Noble) "Truth"203
    • Chapter 11: The One Refuge207
    • Chapter 12: The Contrary Truths209
    • Chapter 13: The Inherently Pure215
    • Chapter 14: The True Sons (of the Tathāgata)221
    • Chapter 15: Śrīmālā225
  • Appendix I: Methodology231
  • Appendix II: Bibliography241
Interconnections
1 Full translation of
Gunabhadra-dakinitranslations.jpg
Classical WorksAbout this item
One of the more prominent sūtra sources for the Ratnagotravibhāga, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the Ratnagotravibhāga, Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, enlightenment.
1 Based on dissertation
A Prolegomena to the Srimaladevi Sutra-front.jpg
Dissertations1974About this item
This dissertation is a study and English translation of the Śrīmālādevīsūtra by Diana Paul from the Chinese editions by Guṇabhadra (T353) and Bodhiruci (T310(48)).
1 Scholarship on
Gunabhadra-dakinitranslations.jpg
Classical WorksAbout this item
One of the more prominent sūtra sources for the Ratnagotravibhāga, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the Ratnagotravibhāga, Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, enlightenment.