Scripture of the Lotus Blossom of the Fine Dharma

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Scripture of the Lotus Blossom of the Fine Dharma
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Description

Originally published in 1976, Leon Hurvitz's monumental translation of the Lotus Sutra is the work scholars have preferred for decades. Hailed by critics as an "extraordinary" and "magnificent" achievement, Hurvitz's translation is based on the best known Chinese version of the text and includes passages of the original Sanskrit that were omitted from the Chinese.


Beloved for its mythology and literary artistry, the Lotus Sutra is one of the most popular and influential texts of Mahayana Buddhism, asserting that there is only one path to enlightenment, the bodhisattva path, and that all followers without exception can achieve supreme awakening. The text argues that the Buddha cannot be delimited by time and space and that a common intent underlies the diversity of Buddhist teachings. Through parables of the burning house, the wayward son, and other tales that have come to be known throughout East Asia, the sutra skillfully concretizes abstract religious concepts and clarifies bold claims about the Buddhist tradition. Urging devotees to revivify doctrine through recitation and interpretation, the sutra powered an organic process of remaking that not only kept its content alive in the poetry and art of premodern Asia but also introduced new forms of practice and scriptural study into contemporary Buddhism. Stephen F. Teiser's foreword addresses this vital quality of the sutra, discusses its background, and reflects on the enduring relevance of Hurvitz's critical work. Columbia University Press

Citation
Hurvitz, Leon, trans. Scripture of the Lotus Blossom of the Fine Dharma. The Institute for Advanced Studies of World Religions (IASWR). New York: Columbia University Press, 1976.
Publisher Link
Texts Translated
  1. Kumārajīva, trans. 妙法蓮華經 Miào fǎ lián huá jīng (Saddharmapuṇḍarīkasūtra), T262, 09: https://21dzk.l.u-tokyo.ac.jp/SAT2012/T0262.html.


Translation of

 
Commonly referred to as the Lotus Sūtra, this text is extremely popular in East Asia, where it is considered to be the "final" teaching of the Buddha. Especially in Japan, reverence for this text has put it at the center of numerous Buddhist movements, including many modern, so-called new religions. The esteemed status of this scripture is epitomized in the Nichiren school's sole practice of merely paying homage to its title with the prayer "Namu myōhō renge kyō".
Text

  • Roll One
    • 1. Introduction1
    • 2. Expedient Devices22
  • Roll Two
    • 3. Parable49
    • 4. Belief and Understanding84
  • Roll Three
    • 5. Medicinal Herbs101
    • 6. Bestowal of Prophecy120
    • 7. Parable of the Conjured City130
  • Roll Four
    • 8. Receipt of Prophecy by Five Hundred Disciples157
    • 9. Prophecies Conferred on Learners and Adepts168
    • 10. Preachers of Dharma174
    • 11. Apparition of the Jeweled Stupa183
  • Roll Five
    • 12. Devadatta195
    • 13. Fortitude202
    • 14. Comfortable Conduct208
    • 15. Welling Up out of the Earth225
  • Roll Six
    • 16. The Life-span of the Thus Come One237
    • 17. Discrimination of Merits245
    • 18. The Merits of Appropriate Joy258
    • 19. The Merits of the Dharma-Preacher264
  • Roll Seven
    • 20. The Bodhisattva Never Disparaging279
    • 21. The Supernatural Powers of the Thus Come One286
    • 22. Entrustment291
    • 23. The Former Affairs of the Bodhisattva Medicine King293
    • 24. The Bodhisattva Fine Sound303
  • Roll Eight
    • 25. The Gateway to Everywhere of the Bodhisattva He Who Observes the Sounds of the World311
    • 26. Dhāraṇī320
    • 27. The Former Affairs of the King Fine Adornment325
    • 28. The Encouragements of the Bodhisattva Universally Worthy332
  • Glossary339
  • Notes on the Sanskrit Text349
  • Index417