Vajra-chhedika, the "Kin Kong King," or Diamond Sutra
| 🤓 Admin Zone 🛠️ hidden to non-admins | |
- A Few Good Men
- A Treasury of Mahāyāna Sūtras
- Abiding in Good and Noble Deportment
- Appendix to the New Edition of the Bodhicaryāvatāra
- Buddha Pronounces the Sūtra of the Great Cundī Dhāraṇī
- Chapter on Entering the Inconceivable Liberated State of Samantabhadra's Practices and Vows
- Dialogue With Bodhisattva Infinite Wisdom
- Mahāvaipulya Sūtra of the Tathāgata Store
- Myōhō-renge-kyō
- On Entering into the Inconceivable State of Emancipation by the Practice and Vows of the Bodhisattva Samantabhadra of the Mahavaipulya Buddha Avatamsaka Sutra
- On the Pāramitā of Ingenuity
- Scripture of the Lotus Blossom of the Fine Dharma
- The Buddhist Feminine Ideal
- The Definitive Vinaya
- The Dhâranî of Tchundi
- The Diamond Cutter of Doubts: A Commentary on The Diamond Sūtra (Vajracchedikā-prajñā-pāramitā Sūtra) By Ch'an Master Han Shan
- The Diamond Prajna Paramita Sutra
- The Diamond Prajna-Paramita Sutra
- The Diamond Sutra (Chin-Kang-Ching), or Prajna-Paramita
- The Diamond Sutra (Hsüan Hua)
- The Diamond Sutra (Wai-tao and Goddard)
- The Diamond Sutra and The Sutra of Hui Neng
- The Diamond Sutra: The Perfection of Wisdom
- The Diamond Sutra: Translated from Kumarajiva's Chinese Version
- The Diamond That Cuts Through Illusion
- The Essentials of the Dharma Blossom Sutra
- The Flower Ornament Scripture: A Translation of The Avatamsaka Sutra
- The Giving Rise of the Ten Kinds of Mind of the Bodhisattva
- The Great Vows of Samantabhadra
- The Healing Buddha (1979)
- The Healing Buddha (1989)
- The Lankavatara Sutra: A Zen Text
- The Lion's Roar of Queen Śrīmālā
- The Lotus Sutra (2016) (BDK)
- The Lotus Sutra (Watson)
- The Lotus Sutra: A Contemporary Translation of a Buddhist Classic
- The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma
- The Lotus of the Wonderful Law or The Lotus Gospel (2005)
- The Mahayana Mahaparinirvana-sutra (3 vols.)
- The Pratyutpanna Samādhi Sutra: The Śūraṅgama Samādhi Sutra
- The Prediction of Mañjuśrī's Attainment of Buddhahood
- The Scripture of Master of Medicine, Beryl Radiance Tathāgata and The Sutra of the Girl Candrottarā
- The Shurangama Sutra - Volume Eight
- The Shurangama Sutra - Volume Five
- The Shurangama Sutra - Volume Four
- The Shurangama Sutra - Volume One
- The Shurangama Sutra - Volume Seven
- The Shurangama Sutra - Volume Six
- The Shurangama Sutra - Volume Three
- The Shurangama Sutra - Volume Two
- The Shurangama Sutra: Sutra Text and Supplements
- The Skill in Means (Upāyakauśalya) Sūtra
- The Sky as a Mahāyāna Symbol of Emptiness and Generous Fullness: A Study and Translation of the Gaganagañjaparipṛcchā: Volume 2: Edition and Translation
- The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra
- The Sutra of the Lord of Healing
- The Sutra of the Master of Healing
- The Tale of King Udayana of Vatsa
- The Threefold Lotus Sūtra
- The True Lion's Roar of Queen Śrīmālā
- The Vimalakirti Nirdesa Sutra
- The Vimalakīrti Sūtra (Watson)
- The Vow to Live the Life of Samanta-bhadra
- The Vows of Bodhisattva Samantabhadra Sutra
- The Śūraṅgama Sūtra: A New Translation
- Vaipulya Sūtra of Śrīmālā's Lion's Roar That Reveals the Great Skillful Means of the One Vehicle
- Vajra-chhedika, the "Kin Kong King," or Diamond Sutra
- Vimalakīrti's Discourse on Emancipation
- Vimalakīrti-Nirdeśa-Sūtra: Translated from the Chinese
Description
This work belongs to a class of Buddhist books called Prajná Páramitá. It was translated first into the Chinese by Kumára-jíva (A.D. 405), who was brought into China from Thibet. "The King of Tsin had sent an army into that country with directions not to return without the Indian whose fame had spread amongst all the neighbouring nations. The former translations of Buddhist works were to a great extent erroneous. To produce them in a form more accurate and complete was the task undertaken by Kumára-jíva. More than eight hundred priests were called to assist him; and the king himself, an ardent disciple of the new faith, was present at the conference, holding the old copies in his hand as the work of correction proceeded, More than three hundred volumes were thus prepared." (Edkins).
Most of these works were afterwards re-translated by Hiouen Thsang: his version, however, of the work we are now considering is not so commonly used in China as that by Kumára-jíva.
A translation of this Sútra, from the Mongolian has been published by M. Schmidt. I have not had an opportunity of comparing it with the Chinese.
The work is divided into thirty-two sections, each of which has a distinct title and subject of discussion. (Beal, preliminary remarks, 1-2)
