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On the Pāramitā of Ingenuity
Chapter in a Book
- A Few Good Men
- A Treasury of Mahāyāna Sūtras
- Abiding in Good and Noble Deportment
- Appendix to the New Edition of the Bodhicaryāvatāra
- Buddha Pronounces the Sūtra of the Great Cundī Dhāraṇī
- Chapter on Entering the Inconceivable Liberated State of Samantabhadra's Practices and Vows
- Dialogue With Bodhisattva Infinite Wisdom
- Mahāvaipulya Sūtra of the Tathāgata Store
- Myōhō-renge-kyō
- On Entering into the Inconceivable State of Emancipation by the Practice and Vows of the Bodhisattva Samantabhadra of the Mahavaipulya Buddha Avatamsaka Sutra
- On the Pāramitā of Ingenuity
- Scripture of the Lotus Blossom of the Fine Dharma
- The Buddhist Feminine Ideal
- The Definitive Vinaya
- The Dhâranî of Tchundi
- The Diamond Cutter of Doubts: A Commentary on The Diamond Sūtra (Vajracchedikā-prajñā-pāramitā Sūtra) By Ch'an Master Han Shan
- The Diamond Prajna Paramita Sutra
- The Diamond Prajna-Paramita Sutra
- The Diamond Sutra (Chin-Kang-Ching), or Prajna-Paramita
- The Diamond Sutra (Hsüan Hua)
- The Diamond Sutra (Wai-tao and Goddard)
- The Diamond Sutra and The Sutra of Hui Neng
- The Diamond Sutra: The Perfection of Wisdom
- The Diamond Sutra: Translated from Kumarajiva's Chinese Version
- The Diamond That Cuts Through Illusion
- The Essentials of the Dharma Blossom Sutra
- The Flower Ornament Scripture: A Translation of The Avatamsaka Sutra
- The Giving Rise of the Ten Kinds of Mind of the Bodhisattva
- The Great Vows of Samantabhadra
- The Healing Buddha (1979)
- The Healing Buddha (1989)
- The Lankavatara Sutra: A Zen Text
- The Lion's Roar of Queen Śrīmālā
- The Lotus Sutra (2016) (BDK)
- The Lotus Sutra (Watson)
- The Lotus Sutra: A Contemporary Translation of a Buddhist Classic
- The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma
- The Lotus of the Wonderful Law or The Lotus Gospel (2005)
- The Mahayana Mahaparinirvana-sutra (3 vols.)
- The Pratyutpanna Samādhi Sutra: The Śūraṅgama Samādhi Sutra
- The Prediction of Mañjuśrī's Attainment of Buddhahood
- The Scripture of Master of Medicine, Beryl Radiance Tathāgata and The Sutra of the Girl Candrottarā
- The Shurangama Sutra - Volume Eight
- The Shurangama Sutra - Volume Five
- The Shurangama Sutra - Volume Four
- The Shurangama Sutra - Volume One
- The Shurangama Sutra - Volume Seven
- The Shurangama Sutra - Volume Six
- The Shurangama Sutra - Volume Three
- The Shurangama Sutra - Volume Two
- The Shurangama Sutra: Sutra Text and Supplements
- The Skill in Means (Upāyakauśalya) Sūtra
- The Sky as a Mahāyāna Symbol of Emptiness and Generous Fullness: A Study and Translation of the Gaganagañjaparipṛcchā: Volume 2: Edition and Translation
- The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra
- The Sutra of the Lord of Healing
- The Sutra of the Master of Healing
- The Tale of King Udayana of Vatsa
- The Threefold Lotus Sūtra
- The True Lion's Roar of Queen Śrīmālā
- The Vimalakirti Nirdesa Sutra
- The Vimalakīrti Sūtra (Watson)
- The Vow to Live the Life of Samanta-bhadra
- The Vows of Bodhisattva Samantabhadra Sutra
- The Śūraṅgama Sūtra: A New Translation
- Vaipulya Sūtra of Śrīmālā's Lion's Roar That Reveals the Great Skillful Means of the One Vehicle
- Vajra-chhedika, the "Kin Kong King," or Diamond Sutra
- Vimalakīrti's Discourse on Emancipation
- Vimalakīrti-Nirdeśa-Sūtra: Translated from the Chinese
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Description
Upāya (方便) is difficult to translate into English properly. It has been rendered as skillfulness, ingenuity, expediency, and so forth, but none of these translations can cover the broad implications of the word. In this sūtra, the basic meaning and specific implications of upāya are discussed. Since the advanced Bodhisattvas have all perfected their upāya, how can they ever make any mistakes or blunders? A meaningless or accidental act by an enlightened Bodhisattva is unthinkable. Hence, the author of this sūtra is compelled to explain every deed of Gautama Buddha teleologically. When a religious leader is deified, new problems ensue. This is perhaps universal. We believe that this sūtra will be highly interesting to those who are interested in the comparative study of religions and in the history of the development of Buddhist thought. (Chang, prologue to A Treasury of Mahāyāna Sūtras, xv)
Interconnections
1 Full translation of
Upāyakauśalyasūtra. (T. Thabs la mkhas pa'i mdo; C. Dasheng fangbian hui; J. Daijō hōben'e; K. Taesǔng pangp'yǒn hoe 大乘方便會). In Sanskrit, "Skillful Means Sūtra," an early Mahāyāna sūtra included in the Ratnakūṭasūtra collection, where it is also known as the Jñānottarabodhisattvaparipṛcchā. (In addition to the recension embedded in the 410 CE Chinese translation of the Ratnakūṭa, as transcribed above, there are also two other Chinese translations, one made in 285 CE, the other c. 980.) The first part of the sūtra extols the virtues of the practice of "skillful means" (upāyakauśalya), generally understood in this context to refer to the dedication of the merit from a virtuous deed, such as offerings made for the welfare and ultimate enlightenment of all beings. The sūtra goes on to explain how apparently nonvirtuous acts, such as sexual misconduct, become virtues when performed by a bodhisattva with skillful means, noting, "Something that sends other sentient beings to hell sends the bodhisattva who is skilled in means to rebirth in the world of Brahmā." Also recounted is the famous story of the Buddha's previous life as a ship captain, when he kills a potential murderer in order to save others' lives. In the second part of the sūtra, the Buddha recounts the events of his life (see Baxiang), from his entry into his mother's womb to his decision to teach the dharma as instances of his skillful means; none of these events are presented as the consequences of his own past nonvirtuous actions or indeed of any fault whatsoever on his part. For example, after his enlightenment, the Buddha has no hesitation to teach the dharma; nonetheless, he compels the god Brahmā to descend from his heaven to implore the Buddha to teach. He forces this act so that beings who worship Brahmā will have faith in the Buddha and so that the myriad forms of the god Brahmā will generate bodhicitta. The sūtra concludes with a discussion of ten cases in the life of the Buddha in which he apparently undergoes suffering (such as a headache, backache, and being pierced by a thorn) that had previously been ascribed to his nonvirtuous deeds in a past life; in each case, these are instead explained as being examples of the Buddha's skillful means. (Source: "Upāyakauśalyasūtra." In The Princeton Dictionary of Buddhism, 943. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
1 Chapter or part of
Contains 22 of the 49 Sūtras of the Mahāratnakūṭa (or "Treasury") Sūtra, many translated for the first time in a Western language

