The Good Eon: Bhadrakalpika (Doctor, T.)

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The Good Eon: Bhadrakalpika (Doctor, T.)
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Description

While resting in a park outside the city of Vaiśālī, the Buddha is approached by the bodhisattva Prāmodyarāja, who requests meditation instruction. The Buddha proceeds to give a teaching on a meditative absorption called elucidating the way of all phenomena and subsequently delivers an elaborate discourse on the six perfections. Prāmodyarāja then learns that all the future buddhas of the Good Eon are now present in the Blessed One’s audience of bodhisattvas. Responding to Prāmodyarāja’s request to reveal the names under which these present bodhisattvas will be known as buddhas in the future, the Buddha first lists these names, and then goes on to describe the circumstances surrounding their birth, awakening, and teaching in the world. In the sūtra’s final section, we learn how each of these great bodhisattvas who are on the path to buddhahood first developed the mind of awakening. (Source: 84000: Translating the Words of the Buddha)
Citation
Doctor, Thomas (Dharmachakra Translation Committee), trans. The Good Eon (Bhadrakalpika). Edited by Andreas Doctor, Anya Zilman, and Nika Jovic. 84000: Translating the Words of the Buddha, 2023. https://read.84000.co/translation/toh94.html.
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Translation of

 
Bhadrakalpikasūtra. (T. Bskal pa bzang po'i mdo/Mdo sde bskal bzang; C. Xianjie jing; J. Gengōgyō; K. Hyǒn'gǒp kyǒng 賢劫經). In Sanskrit, "Auspicious Eon Scripture"; a Mahāyāna text in twenty-four chapters, written c. 200-250 CE and translated into Chinese by Dharmarakṣa in either 291 or 300 CE. In this scripture, the Buddha teaches a special concentration (samādhi) through the mastery of which bodhisattvas come to be equipped with 2,100 perfections (pāramitā), 84,000 samādhis and 84,000 codes (dhāraṇī). He then lists the names of a thousand buddhas who will appear during the "auspicious eon" (bhadrakalpa) due to the merit they obtained from practicing this samādhi, as well as their residences, parents, disciples, spiritual powers, teachings, and so on. In the Tibetan bka' 'gyur the Bhadrakalpikasūtra takes pride of place as the first in the sūtra section (mdo sde); it is recited often, and it is not uncommon for the elaborate hagiographies (rnam thar) of important Tibetan religious figures or incarnations (sprul sku) to identify their subject as an earlier rebirth of one of the thousand buddhas. (Source: "Bhadrakalpikasūtra." In The Princeton Dictionary of Buddhism, 106. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
Text

  • ti. Title
  • im. Imprint
  • co. Contents
  • s. Summary
  • ac. Acknowledgements
  • i. Introduction
    • · The Multiplicity of Buddhas and the Buddhas of the Good Eon
    • · Sources and Translation
  • tr. The Good Eon
    • 1. Chapter 1
    • 2. Chapter 2
    • 2.A. The names
    • 2.B. The lives
    • 2.C. The engendering of the mind of awakening
    • c. Colophon
  • ab. Abbreviations
  • n. Notes
  • b. Bibliography
    • · Tibetan Sources
    • · Secondary Sources
  • g. Glossary