Sūtra of Aṅgulimālika

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Sūtra of Aṅgulimālika
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Sutras (Sanskrit)


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Description

Aṅgulimālīyasūtra. (T. Sor mo'i phreng ba la phan pa'i mdo; C. Yangjuemoluo jing; J. Ōkutsumarakyō; K. Anggulmara kyǒng 央掘魔羅經). In Sanskrit, "The Discourse on Aṅgulimāla"; a tathāgatagarbha sūtra that tells the story of Aṅgulimāla. Aṅgulimāla's story . . also serves here as a frame for several sermons concerning the ekayāna and tathāgatagarbha doctrine. When asked by the Buddha about the meaning of "one learning," for example, Aṅgulimāla replies that the path to awakening consists of a single vehicle (ekayāna), a single act of taking refuge, and a single truth. In reply to the bodhisattva Mañjuśrī's questions about the meaning of tathāgatagarbha, the Buddha teaches that every sentient being possesses the tathāgatagarbha, which remains concealed (S. saṃdhi/abhisaṃdhi, C. yinfu) and covered by afflictions (kleśa); this is one of the two major interpretations of the concept. The Buddha proclaims the tathāgatagarbha to be the only true foundation of the bodhisattva path. (Source: "Aṅgulimālīyasūtra." In The Princeton Dictionary of Buddhism, 46. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
Citation
Rulu, trans. "Sūtra of Aṅgulimālika." In The Tathāgata Store: Selected Mahāyāna Sūtras, 92–193. Bloomington, IN: AuthorHouse, 2016. http://www.sutrasmantras.info/sutra54a.html.
Interconnections
1 Full translation of
Classical WorksAbout this item
The Mahāyāna version of this sūtra, like the earlier Pali sutta of the same name, recounts a sorted tale of jealousy and revenge that spirals out of control, in which a once promising disciple is set on the path to become a vicious murderer in search of a thousand victims in order to create a garland strung with their severed fingers. That is, of course, until he encounters the final victim needed to complete his task, the Buddha. (You can read the story here). The Mahāyāna version is routinely included among the lists of so-called tathāgatagarbha sūtras, the reason likely being the extensive discussion the protagonist has with Mañjuśrī on the proper view of emptiness. The position presented in the text has been taken by some to be an early precursor to the view of other-emptiness.
1 Chapter or part of
Books2016About this item
The aim of Mahayana teachings is for everyone, out of compassion for all sentient beings, to attain Buddhahood. The reason one can attain Buddhahood is that one possesses the Tathagata store (tathagata-garbha), which is one's inherent pure mind or Buddha nature.

The Introduction chapter of this book, Rulu's seventh, explores the origin of the concept of the Tathagata store, and discusses how teachings on the Tathagata store have come to be accepted in China as the mainstream of Mahayana teachings and a distinct school of thought, standing apart from and along with the Madhyamaka School and the Yogacara School. Highlights of teachings on the Tathagata store presented in this chapter include why all sentient beings possess the Tathagata store, meanings of the dharma body and its four virtues, a comparison between the self claimed by those on non-Buddhist paths and a true self taught by the Buddha, meanings of one's Buddha nature, and how one's Tathagata store and alaya consciousness (alaya-vijnana) are unified.

This book presents the English translations of six sutras selected from the Chinese Buddhist Canon. The Mahavaipulya Sutra of the Tathagata Store gives a basic teaching and describes by nine analogies that one's Tathagata store is shrouded by one's afflictions. The Sutra of Neither Increase Nor Decrease reveals that the Tathagata store is a Tathagata's dharma body, and that the realm of sentient beings neither increases nor decreases. The Sutra of Shrimala's Lion’s Roar gives teachings on one's afflictions that shroud one's Tathagata store and inspires all sentient beings to ride the One Vehicle to attain Buddhahood. The Mahayana version of the Sutra of Angulimalika reveals that as one's Tathagata store transcends all dharmas, all dharmas are one's Tathagata store. The Sutra of the Unsurpassed Reliance teaches one to rely on one's Tathagata store in order to walk the bodhi path to Buddhahood. The Sutra of the Vajra Samadhi reveals that one's inherent awareness, the pure awareness of one's true mind, has a mass of benefits. This book will benefit readers at all levels and can serve as a basis for scholarly research. (Source: Author House)