Amida Dhāraṇī Sūtra and Jñānagarbha's Commentary
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- A Revised Edition of the Laṅkāvatāra-Sūtra, Kṣaṇika-Parivarta
- A Revised Edition of the Laṅkāvatāra-sūtra, "Kṣaṇika-parivarta" (in Collected Papers)
- Akṣayamatinirdeśasūtra, Vol. 1 (Braarvig, J.)
- Akṣayamatinirdeśasūtra, Vol. 2 (Braarvig, J.)
- Amida Dhāraṇī Sūtra and Jñānagarbha's Commentary
- Ashṭasāhasrikā: A Collection of Discourses on the Metaphysics of the Mahāyāna School of the Buddhists
- Aṣṭa-sāhasrikā prajñāparamitā: A Sanskrit Manuscript from Nepal
- Aṣṭasāhasrikā Prajñāpāramitā, with Haribhadra's Commentary called Ālokā
- Bhaisajya-guru-sutra: Original Sanskrit Text with Introduction and Commentary
- Bhaiṣajyaguruvaidūryaprabharājasūtram (Dutt, N.)
- Bhaiṣajyaguruvaidūryaprabharājasūtram (Vaidya, P. L.)
- Bhaiṣajyaguruvaiḍūryaprabharājasūtra (Vira and Chandra)
- Bodhisatvapiṭaka (Bibliotheca Polyglotta)
- Bouddhisme: Notes et Bibliographie
- Buddhist Wisdom Books Containing the Diamond Sutra and the Heart Sutra (1972)
- Catalogue of Buddhist Sanskrit Manuscripts in the Possession of the Royal Asiatic Society (Hodgson Collection)
- Caturdharmikasūtra (Tseng, V.)
- Cuṇḍīdevīdhāraṇī (Zieme, P.)
- Das Gilgit-Fragment Or. 11878A im Britischen Museum zu London
- Daśabhūmikasūtra (Rahder, J.)
- Daśabhūmikasūtra et Bodhisattvabhūmi
- Daśabhūmikasūtram
- Daśabhūmīśvaro nāma Mahāyānasūtraṃ
- Dharma-Samuccaya: Compendium de la Loi, Vol. 1
- Dharma-Samuccaya: Compendium de la Loi, Vol. 2
- Dharma-Samuccaya: Compendium de la Loi, Vol. 3
- Die Bhadracari, eine probe buddhistisch-religiöser lyrik
- Die Überlieferung vom Lebensende des Buddha, Part 1
- Gaṇḍavyūhasūtra (Vaidya, P. L.)
- Gilgit Manuscripts, Vol. 2 (Part 1)
- Gilgit Manuscripts, Vol. 2 (Part 2)
- Gilgit Manuscripts, Vol. 2 (Part 3)
- Lalita Vistara: Leben und Lehre des Çâkya-Buddha, Erster Teil: Text
- Lalita-Vistara (Vaidya, P. L.)
- Lankavatara-Sutra (Das, Sarat Chandra)
- Laṅkāvatāra-sūtra: Sanskrit Manuscript from Nepal
- Mahā-megha-sūtra
- Mārīcīdhāraṇī (Zieme, P.)
- Narayanapariprccha: Sanskrit and Tibetan Texts
- Rāṣṭrapālaparipṛcchā (Vaidya, P. L.)
- Rāṣṭrapālaparipṛcchā: Sūtra du Mahāyāna (1901)
- Saddharma-Puṇḍarīka-Sūtra: Kashgar Manuscript
- Saddharmalankavatarasutram (Vaidya, P. L.)
- Saddharmapuṇḍarīka (1908)
- Saddharmapuṇḍarīka-sūtram (Wogihara and Tsuchida)
- Saddharmapuṇḍarīkanāmamahāyānasūtram (Kawaguchi and Ikeda)
- Saddharmapuṇḍarīkasūtra (Vaidya, P. L.)
- Saddharmapuṇḍarīkasūtram (Dutt, N.)
- Samantabhadracaryā-praṇidhānarāja (Devi)
- Samādhirāja-Sūtram (Das, Sarat)
- Samādhirājasūtra (Vaidya, P. L.)
- Samādhirājasūtra (Vira and Chandra)
- Sarvadharmāpravṛttinirdeśa (Braarvig, J.)
- Saṃgharakshita (Cowell and Neil)
- Saṃgharakṣitāvadāna (Bibliotheca Polyglotta)
- Saṃgharakṣitāvadānam (Vaidya, P. L.)
- Siṃhaparipṛcchāsūtra (Tseng, V.)
- Studies in the Divyāvadāna: I. Sūkarikāvadāna
- Studies in the Literature of the Great Vehicle
- Suvarna Prabhā
- Suvarṇaprabhāsasūtram (Bagchi, S.)
- Suvarṇaprabhāsottamasūtra: Das Goldglanz-Sūtra (Nobel 1937)
- Sūkarikāvadāna (Cowell and Neil)
- Sūkarikāvadānam (Vaidya, P. L.)
- Sūtra of Aṅgulimālika
- The Acceptance of Evil Acts in the Śīla-paṭala of the Yogācārabhūmi
- The Bhaiṣajyaguru-Sūtra and the Buddhism of Gilgit
- The Final Leaves of the Pravrajyāvastu Portion of the Vinayavastu Manuscript Found Near Gilgit: Part 1 Saṃgharakṣitāvadāna
- The Gandavyuha Sutra (1949)
- The Gilgit Text of the Vajracchedikā
- The Gāthās of the Daśabhūmika-Sūtra (1–5)
- The Gāthās of the Daśabhūmika-Sūtra (6–10)
- The Hymn of the Life and Vows of Samantabhadra
- The Khotanese Bhadracaryādeśanā
- The Khotanese Śūraṅgamasamādhisūtra
- The Lalita-Vistara, or Memoirs of the Early Life of Śákya Siñha (Sanskrit)
- The Laṅkāvatāra Sūtra (Bunyu)
- The Laṅkāvatāra-ratna-sūtram: Sarva-buddha-pravacana-hṛdayam
- The Manuscript of the Vajracchedikā Found at Gilgit
- The Perfection of Wisdom (Schopen)
- The Ratnarāśisūtra Quoted in the Śikṣāsamuccaya
- The Saddharma Laṅkāvatārasūtra (Vaipulya Sūtra)
- The Samādhi Lists of the Akṣayamatinirdeśasūtra and the Mahāvyutpatti
- The Story of Saṅgharakṣita (Stories 23–25)
- The Suvarṇaprabhāsa Sūtra (Nanjio and Idzumi)
- The Suvarṇaprabhāsa Sūtra: A Mahayana Text called "The Golden Splendour"
- The Tathāgatagarbha Sūtra
- The Śālistamba Sūtra
- Two Sanskrit Manuscripts of the Daśabhūmikasūtra
- Unique Sanskrit Fragments of the "Sūtra of the Golden Light" in the Manuscript Collection of the St. Petersburg Branch of the Institute of Oriental Studies (Russian Academy of Sciences)
- Vajracchedikā Prajñāpāramitā (Conze)
- Vajracchedikā Prajñāpāramitā (Dutt)
- Vajracchedikā Prajñāpāramitā (Sanskrit)
- Vajracchedikā Prajñāpāramitāsūtra (Joshi, L.)
- Vajracchedikā in the Original Sanskrit
- Vajracchedikā nāma Triśatikā Prajñāpāramitā
- Vimalakīrtinirdeśa: A Sanskrit Edition Based upon the Manuscript Newly Found at the Potala Palace
- Vimalakīrtinirdeśa: Transliterated Sanskrit Text Collated with Tibetan and Chinese Translations
- Vimalakīrtinirdeśasūtra (Joshi and Prāsādika)
- Vinayaviniścaya Upāliparipṛcchā (Dutt, N.)
- Çatasāhasrikā-Prajñā-Pāramitā: A Theological and Philosophical Discourse of Buddha with His Disciples (in a Hundred-Thousand Stanzas), Vol. 1
- Çatasāhasrikā-Prajñā-Pāramitā: A Theological and Philosophical Discourse of Buddha with His Disciples (in a Hundred-Thousand Stanzas), Vol. 2
- Ārya Śrīaṣṭasāhasrikāprajñāpāramitāsūtram (Vajrācārya, H.)
- Ārya Śālistamba Sūtra (Sastri, N.)
- Āryaśrīdaśabhūmikasūtram (Herākājī Vajrācārya)
Description
- Prefacev
- Table of contentsvii
- Abbreviations and Bibliography Introductionx
- Notes20
- Prelude27
- Chapter 1 Introductory section30
- Chapter 2 Origin of the discourse34
- Chapter 3 Assembling of the audience39
- Chapter 4 The great significance50
- Chapter 5 Śāriputra's inquiry59
- Chapter 6 Śāriputra's request to the Buddha60
- Chapter 7 The Buddha's consent to expound the discourse62
- Chapter 8 Śāriputra's attention to the Buddha's teaching65
- Chapter 9 Anantamukhanirhāra-dhāraṇī65
- Chapter 10 The essence of the Dhāraṇī69
- Chapter 11 Benefits of the Dhāraṇī87
- Chapter 12 Gāthās94
- Chapter 13 Method of attaining the Dhāraṇī111
- Chapter 14 Benefits of practicing the Dhāraṇī146
- Chapter 15 Past events149
- Chapter 16 Greatness of the teaching174
- Chapter 17 Request for the name of this teaching195
- Chapter 18 Names of this teaching197
- Chapter 19 The audience's joy200
- Conclusion202
- Notes to the Translation203
- APPENDICES
- 1 . Synopsis257
- 2 . Glossarial index267
- APPENDICES
The text likely dates to around the 3rd-4th century CE, originating during the later development of Mahāyāna Buddhism in India. Like many dhāraṇī texts, its specific author is unknown, as these works were typically attributed to the Buddha himself or were considered to have emerged from collective spiritual practice rather than individual authorship.
The text contains mantras and incantations believed to possess spiritual power. It focuses on the concept of "unimpeded" or "infinite entrances" (anantamukha) to dharma realization. The dhāraṇī is recited to remove obstacles to spiritual practice and to gain insight into the nature of reality.
The Anantamukhasādhakadhāraṇī was influential in several ways:
- It was translated into Chinese multiple times, including versions by Zhiyan in the 5th century and later by Xuanzang.
- It contributed to the development of esoteric Buddhist practices in East Asia
- It served as an important text in the transition from earlier Mahāyāna Buddhism to later tantric forms.
- Elements of its practices were incorporated into various Buddhist rituals across Asia. (Generated by Claude.ai Apr 4, 2025)
The text likely dates to around the 3rd-4th century CE, originating during the later development of Mahāyāna Buddhism in India. Like many dhāraṇī texts, its specific author is unknown, as these works were typically attributed to the Buddha himself or were considered to have emerged from collective spiritual practice rather than individual authorship.
The text contains mantras and incantations believed to possess spiritual power. It focuses on the concept of "unimpeded" or "infinite entrances" (anantamukha) to dharma realization. The dhāraṇī is recited to remove obstacles to spiritual practice and to gain insight into the nature of reality.
The Anantamukhasādhakadhāraṇī was influential in several ways:
- It was translated into Chinese multiple times, including versions by Zhiyan in the 5th century and later by Xuanzang.
- It contributed to the development of esoteric Buddhist practices in East Asia
- It served as an important text in the transition from earlier Mahāyāna Buddhism to later tantric forms.
- Elements of its practices were incorporated into various Buddhist rituals across Asia. (Generated by Claude.ai Apr 4, 2025)
