The Khotanese Śūraṅgamasamādhisūtra

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The Khotanese Śūraṅgamasamādhisūtra
Book
Sutras (Sanskrit)


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Description

Khotanese translation from the original Buddhist Sanskrit text. Khotanese text with English translation on facing pages. Includes partial text of the Tibetan version, index, and bibliographical references. (Adapted from Source Aug 5, 2021)
Citation
Emmerick, Ronald Eric, trans. The Khotanese Śūraṅgamasamādhisūtra. London Oriental Series 23. London: Oxford University Press, 1970.
Table of contents
  • Prefacev
  • Abbreviationsix
  • Introductionxiii
  • Apparatusxxv
  • Khotanese text and the English Translation1
  • Commentary51
  • Tibetan Text91
  • Khotanese-Tibetan Concordance114
  • Tibetan Index115
  • Glossary17
  • Plates135
Interconnections
1 Full translation of
Classical WorksAbout this item
Śūraṃgamasamādhisūtra [or Śūraṅgamasamādhisūtra]. (T. Dpa' bar 'gro ba'i ting nge 'dzin gyi mdo; C. Shoulengyan sanmei jing; J. Shuryōgon zanmaikyō; K. Sunǔngǒm sammae kyǒng). In Sanskrit, "Sūtra on the Heroic-March Concentration," an early Mahāyāna sūtra that explains how the mind becomes free and unimpeded like the "march" (gama) of a "hero" (śūra), who "walks alone, fearlessly, like a lion." (This translated sūtra should be distinguished from the *Śūraṃgamasūtra, a Chinese apocryphal scripture of similar name, which dates from the early eighth century.) The Śūraṃgamasamādhi as taught in this sūtra not only enables bodhisattvas quickly to attain complete, perfect enlightenment (anuttarasamyaksaṃbodhi), but also ensures that even śrāvakas, pratyekabuddhas, and arhats are put on the right path leading to buddhahood. In addition, the Śūraṃgamasamādhi also permits enlightened beings to manifest themselves in any variety of forms in order to teach sentient beings. The sūtra also includes descriptions of the world systems of many other buddhas (buddhakṣetra), including Abhirati, the buddha-land of Akṣobhya. Although some fragments of the Sanskrit recension of the Śūraṃgamasamādhisūtra have survived, the full sūtra is extant only in an early-fifth-century translation attributed to the eminent Kuchean translator Kumārajīva, in two rolls, and in an early-ninth-century Tibetan translation. (Source: "Śūraṃgamasamādhisūtra." In The Princeton Dictionary of Buddhism, 873. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27)