Saddharmapuṇḍarīka (1908)

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Saddharmapuṇḍarīka

Book

Sutras (Sanskrit)

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Descriptionངོ་སྤྲོད།

A critical Sanskrit edition of the Saddharmapuṇḍarīkasūtra, edited by H. Kern and Bunyiu Nanjio, 1908-1912.

Citation

Kern, H., and Bunyiu Nanjio, eds. Saddharmapuṇḍarīka. Bibliotheca Buddhica 10. St. Pétersbourg: Commissionnaires de l'Académie Impériale des Sciences, 1908-12.

Table of contents

- PrefaceI
- Additional NoteV
I. निदानपरिवर्तः1
II. उपायकौशल्यपरिवर्तः29
III. औपम्यपरिवर्तः60
IV. अधिमुक्तिपरिवर्तः100
V. ओषधीपरिवर्तः121
VI. व्याकरणपरिवर्तः144
VII. पूर्वयोगपरिवर्तः156
VIII. पञ्चभिक्षुशतव्याकरणपरिवर्तः199
IX. व्याकरणपरिवर्तः215
X. धर्मभाणकपरिवर्तः224
XI. स्तूपसंदर्शनपरिवर्तः239
XII. उत्साहपरिवर्तः267
XIII. सुखविहारपरिवर्तः275
XIV. बोधिसत्त्वपृथिवीविरसमुद्गमपरिवर्तः297
XV. तथागतायुष्प्रमाणपरिवर्तः315
XVI. पुण्यपर्यायपरिवर्तः327
XVII. अनुमोदनापुण्यनिर्देशपरिवर्तः345
XVIII. धर्मभाणकानुशंसापरिवर्तः354
XIX. सदापरिभूतपरिवर्तः375
XX. तथागतद्धर्यभिसंस्कारपरिवर्तः386
XXI. धारणीपरिवर्तः395
XXII. भैषज्यराजपूर्वयोगपरिवर्तः404
XXIII. गद्गदस्वरपरिवर्तः423
XXIV. समन्तमुखपरिवर्तः438
XXV. शुभव्यूहराजपूर्वयोगपरिवर्तः457
XXVI. समन्तभद्रोत्साहनपरिवर्तः472
XXVII. अनुपरीन्दनापरिवर्तः484
- Errata491
- Index495

Interconnections

Works related to this item

1 Recension of

Saddharmapuṇḍarīkasūtra [सद्धर्मपुण्डरीकसूत्र]. dam pa'i chos pad ma dkar po zhes bya ba theg pa chen po'i mdo [དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།]. [The Mahāyāna Sūtra "The White Lotus of the Good Dharma" (84000)]. Translated by Surendrabodhi, Ye shes sde, Kumārajīva, Dharmarakṣa, Dharmakṣema, Jñānagupta, Dharmagupta. Kangyur, RKTSK 113 http://www.rkts.org/cat.php?id=113&typ=1.

Classical WorksAbout this item

The White Lotus of the Good Dharma, popularly known as the Lotus Sūtra, is taught by Buddha Śākyamuni on Vulture Peak to an audience that includes bodhisattvas from countless realms, as well as bodhisattvas who emerge from under the ground, from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or "vehicle"; the distinction between expedient and definite teachings; and the notion that the Buddha's life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha's ultimate teaching, supreme over all other sūtras. (Source: 84000)

1 Full translations

Kern, H., trans. Saddharma-Puṇḍarīka or the Lotus of the True Law. Sacred Books of the East 21. New York: Dover Publications, 1963.

Books1963About this item

The Lotus Sutra, one of the most significant texts of Mahayana Buddhism, is presented here complete, in the authoritative translation of H. Kern.

1 Scholarship on

Saddharmapuṇḍarīkasūtra [सद्धर्मपुण्डरीकसूत्र]. dam pa'i chos pad ma dkar po zhes bya ba theg pa chen po'i mdo [དམ་པའི་ཆོས་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།]. [The Mahāyāna Sūtra "The White Lotus of the Good Dharma" (84000)]. Translated by Surendrabodhi, Ye shes sde, Kumārajīva, Dharmarakṣa, Dharmakṣema, Jñānagupta, Dharmagupta. Kangyur, RKTSK 113 http://www.rkts.org/cat.php?id=113&typ=1.

Classical WorksAbout this item

The White Lotus of the Good Dharma, popularly known as the Lotus Sūtra, is taught by Buddha Śākyamuni on Vulture Peak to an audience that includes bodhisattvas from countless realms, as well as bodhisattvas who emerge from under the ground, from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or "vehicle"; the distinction between expedient and definite teachings; and the notion that the Buddha's life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha's ultimate teaching, supreme over all other sūtras. (Source: 84000)