The Saddharma Laṅkāvatārasūtra (Vaipulya Sūtra)

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The Saddharma Laṅkāvatārasūtra (Vaipulya Sūtra)
Book
Sutras (Sanskrit)


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Description

A Sanskrit critical edition of the Laṅkāvatārasūtra edited by Yadunātha Prasād Dubey. According to Florin Deleanu, "It basically reproduces Vaidya ed. (itself is a faithful reflection of Nanjio's ed.), accompanied by a translation into Nepalese." (Deleanu, "The Laṅkāvatārasūtra: A Bibliographical Survey," 18)
Citation
Yadunātha Prasād Dubey, ed. and trans. The Saddharma Laṅkāvatārasūtra (Vaipulya Sūtra). Bauddha Bharati series 53. Varanasi: Bauddha Bharati, 2006.
Interconnections
1 Recension of
Classical WorksAbout this item
An important Mahāyāna sūtra that was highly influential in East Asia as well as in Nepal, where a manuscript was discovered that remains the only extant Sanskrit recension of this text. It is notable for its inclusion of many doctrinal features that would come to be associated with the Yogācāra philosophy of Mind-Only (Cittamātra), such as the ālayavijñāna, or store-house consciousness, that acts as a repository for the seeds of karmic actions. It also includes several lengthy discussions of tathāgatagarbha and, though it is never actually referenced in the Uttaratantra, it is often listed among the so-called tathāgatagarbha sūtras. While its lack of mention in the Uttaratantra has been interpreted by scholars as evidence that the sūtra postdates the treatise, it should be noted that the ways in which the tathāgatagarbha is discussed in the sūtra is often at odds with its presentation in the Uttaratantra.
1 Scholarship on
Classical WorksAbout this item
An important Mahāyāna sūtra that was highly influential in East Asia as well as in Nepal, where a manuscript was discovered that remains the only extant Sanskrit recension of this text. It is notable for its inclusion of many doctrinal features that would come to be associated with the Yogācāra philosophy of Mind-Only (Cittamātra), such as the ālayavijñāna, or store-house consciousness, that acts as a repository for the seeds of karmic actions. It also includes several lengthy discussions of tathāgatagarbha and, though it is never actually referenced in the Uttaratantra, it is often listed among the so-called tathāgatagarbha sūtras. While its lack of mention in the Uttaratantra has been interpreted by scholars as evidence that the sūtra postdates the treatise, it should be noted that the ways in which the tathāgatagarbha is discussed in the sūtra is often at odds with its presentation in the Uttaratantra.