Vajracchedikā Prajñāpāramitā (Conze)
| 🤓 Admin Zone 🛠️ hidden to non-admins | |
- A Few Good Men
- A New Translation of the Sanskrit Bhadracarī with Introduction and Notes
- A Revised Edition of the Laṅkāvatāra-Sūtra, Kṣaṇika-Parivarta
- A Revised Edition of the Laṅkāvatāra-sūtra, "Kṣaṇika-parivarta" (in Collected Papers)
- Affirmation in Negation: A Study of the Tathāgatagarbha Theory in the Light of the Bodhisattva Practices
- Akṣayamatinirdeśasūtra, Vol. 1 (Braarvig, J.)
- Akṣayamatinirdeśasūtra, Vol. 2 (Braarvig, J.)
- Amida Dhāraṇī Sūtra and Jñānagarbha's Commentary
- Annotated Translation of the Daśabhūmika-sūtra
- Ashṭasāhasrikā: A Collection of Discourses on the Metaphysics of the Mahāyāna School of the Buddhists
- Aṣṭa-sāhasrikā prajñāparamitā: A Sanskrit Manuscript from Nepal
- Aṣṭasāhasrikā Prajñāpāramitā, with Haribhadra's Commentary called Ālokā
- Bhaisajya-guru-sutra: Original Sanskrit Text with Introduction and Commentary
- Bhaiṣajyaguruvaidūryaprabharājasūtram (Dutt, N.)
- Bhaiṣajyaguruvaidūryaprabharājasūtram (Vaidya, P. L.)
- Bhaiṣajyaguruvaiḍūryaprabharājasūtra (Vira and Chandra)
- Bodhisatvapiṭaka (Bibliotheca Polyglotta)
- Bouddhisme: Notes et Bibliographie
- Buddhist Wisdom Books Containing the Diamond Sutra and the Heart Sutra (1972)
- Catalogue of Buddhist Sanskrit Manuscripts in the Possession of the Royal Asiatic Society (Hodgson Collection)
- Caturdharmikasūtra (Tseng, V.)
- Cuṇḍīdevīdhāraṇī (Zieme, P.)
- Das Gilgit-Fragment Or. 11878A im Britischen Museum zu London
- Daśabhūmikasūtra (Rahder, J.)
- Daśabhūmikasūtra et Bodhisattvabhūmi
- Daśabhūmikasūtram
- Daśabhūmīśvaro nāma Mahāyānasūtraṃ
- Dharma-Samuccaya: Compendium de la Loi, Vol. 1
- Dharma-Samuccaya: Compendium de la Loi, Vol. 2
- Dharma-Samuccaya: Compendium de la Loi, Vol. 3
- Die Bhadracari, eine probe buddhistisch-religiöser lyrik
- Die Überlieferung vom Lebensende des Buddha, Part 1
- Gaṇḍavyūhasūtra (Vaidya, P. L.)
- Gilgit Manuscripts, Vol. 2 (Part 1)
- Gilgit Manuscripts, Vol. 2 (Part 2)
- Gilgit Manuscripts, Vol. 2 (Part 3)
- Lalita Vistara: Leben und Lehre des Çâkya-Buddha, Erster Teil: Text
- Lalita-Vistara (Vaidya, P. L.)
- Lankavatara-Sutra (Das, Sarat Chandra)
- Laṅkāvatāra-sūtra: Sanskrit Manuscript from Nepal
- Mahā-megha-sūtra
- Mārīcīdhāraṇī (Zieme, P.)
- Narayanapariprccha: Sanskrit and Tibetan Texts
- Rāṣṭrapālaparipṛcchā (Vaidya, P. L.)
- Rāṣṭrapālaparipṛcchā: Sūtra du Mahāyāna (1901)
- Saddharma-Puṇḍarīka or the Lotus of the True Law (1963)
- Saddharma-Puṇḍarīka-Sūtra: Kashgar Manuscript
- Saddharmalankavatarasutram (Vaidya, P. L.)
- Saddharmapuṇḍarīka (1908)
- Saddharmapuṇḍarīka-sūtram (Wogihara and Tsuchida)
- Saddharmapuṇḍarīkanāmamahāyānasūtram (Kawaguchi and Ikeda)
- Saddharmapuṇḍarīkasūtra (Vaidya, P. L.)
- Saddharmapuṇḍarīkasūtram (Dutt, N.)
- Samantabhadracaryā-praṇidhānarāja (Devi)
- Samādhirāja-Sūtram (Das, Sarat)
- Samādhirājasūtra (Vaidya, P. L.)
- Samādhirājasūtra (Vira and Chandra)
- Sarvadharmāpravṛttinirdeśa (Braarvig, J.)
- Saṃgharakshita (Cowell and Neil)
- Saṃgharakṣitāvadāna (Bibliotheca Polyglotta)
- Saṃgharakṣitāvadānam (Vaidya, P. L.)
- Saṅgharakṣita-avadāna (Hiraoka)
- Scripture of the Lotus Blossom of the Fine Dharma
- Siṃhaparipṛcchāsūtra (Tseng, V.)
- Studies in the Divyāvadāna: I. Sūkarikāvadāna
- Studies in the Literature of the Great Vehicle
- Suvarna Prabhā
- Suvarṇaprabhāsasūtram (Bagchi, S.)
- Suvarṇaprabhāsottamasūtra: Das Goldglanz-Sūtra (Nobel 1937)
- Sūkarikāvadāna (Cowell and Neil)
- Sūkarikāvadānam (Vaidya, P. L.)
- Sūtra of Aṅgulimālika
- The Acceptance of Evil Acts in the Śīla-paṭala of the Yogācārabhūmi
- The Bhaiṣajyaguru-Sūtra and the Buddhism of Gilgit
- The Diamond Sutra (Conze)
- The Diamond Sutra: The Perfection of Wisdom
- The Diamond Sutra: Transforming the Way We Perceive the World
- The Final Leaves of the Pravrajyāvastu Portion of the Vinayavastu Manuscript Found Near Gilgit: Part 1 Saṃgharakṣitāvadāna
- The Gandavyuha Sutra (1949)
- The Gilgit Text of the Vajracchedikā
- The Gāthās of the Daśabhūmika-Sūtra (1–5)
- The Gāthās of the Daśabhūmika-Sūtra (6–10)
- The Hymn of the Life and Vows of Samantabhadra
- The Khotanese Bhadracaryādeśanā
- The Khotanese Śūraṅgamasamādhisūtra
- The Lalita-Vistara, or Memoirs of the Early Life of Śákya Siñha (English)
- The Lalita-Vistara, or Memoirs of the Early Life of Śákya Siñha (Sanskrit)
- The Lankavatara Sutra (1966)
- The Laṅkāvatāra Sūtra (1978)
- The Laṅkāvatāra Sūtra (2003)
- The Laṅkāvatāra Sūtra (Bunyu)
- The Laṅkāvatāra-ratna-sūtram: Sarva-buddha-pravacana-hṛdayam
- The Manuscript of the Vajracchedikā Found at Gilgit
- The Perfection of Wisdom (Jamieson)
- The Perfection of Wisdom (Schopen)
- The Perfection of Wisdom in Eight Thousand Lines (1994) (South Asia Books)
- The Perfection of Wisdom in Eight Thousand Lines (1994) (Sri Satguru Publications)
- The Perfection of Wisdom in Eight Thousand Lines (Four Seasons Foundation)
- The Ratnarāśisūtra Quoted in the Śikṣāsamuccaya
- The Saddharma Laṅkāvatārasūtra (Vaipulya Sūtra)
- The Samādhi Lists of the Akṣayamatinirdeśasūtra and the Mahāvyutpatti
- The Skill in Means (Upāyakauśalya) Sūtra
- The Story of Saṅgharakṣita (Stories 23–25)
- The Story of a Wretched Pig: Sūkarika-avadāna
- The Suvarṇaprabhāsa Sūtra (Nanjio and Idzumi)
- The Suvarṇaprabhāsa Sūtra: A Mahayana Text called "The Golden Splendour"
- The Sūtra of the Golden Light
- The Sūtra of the Young Rice Plant (Śālistambasūtra)
- The Tathāgatagarbha Sūtra
- The Ten Grounds Sutra
- The Śālistamba Sūtra
- Two Sanskrit Manuscripts of the Daśabhūmikasūtra
- Unique Sanskrit Fragments of the "Sūtra of the Golden Light" in the Manuscript Collection of the St. Petersburg Branch of the Institute of Oriental Studies (Russian Academy of Sciences)
- Vajracchedikā Prajñāpāramitā (Conze)
- Vajracchedikā Prajñāpāramitā (Dutt)
- Vajracchedikā Prajñāpāramitā (English)
- Vajracchedikā Prajñāpāramitā (Sanskrit)
- Vajracchedikā Prajñāpāramitāsūtra (Joshi, L.)
- Vajracchedikā in the Original Sanskrit
- Vajracchedikā nāma Triśatikā Prajñāpāramitā
- Vimalakīrtinirdeśa: A Sanskrit Edition Based upon the Manuscript Newly Found at the Potala Palace
- Vimalakīrtinirdeśa: Transliterated Sanskrit Text Collated with Tibetan and Chinese Translations
- Vimalakīrtinirdeśasūtra (Joshi and Prāsādika)
- Vinayaviniścaya Upāliparipṛcchā (Dutt, N.)
- Çatasāhasrikā-Prajñā-Pāramitā: A Theological and Philosophical Discourse of Buddha with His Disciples (in a Hundred-Thousand Stanzas), Vol. 1
- Çatasāhasrikā-Prajñā-Pāramitā: A Theological and Philosophical Discourse of Buddha with His Disciples (in a Hundred-Thousand Stanzas), Vol. 2
- Ārya Śrīaṣṭasāhasrikāprajñāpāramitāsūtram (Vajrācārya, H.)
- Ārya Śālistamba Sūtra (Sastri, N.)
- Āryaśrīdaśabhūmikasūtram (Herākājī Vajrācārya)
Description
Several new editions of the complete Sanskrit text of the Vaj were brought out after the publication of the Central Asian and Gilgit fragments, but none of them represents a significant advance on M. Nevertheless, Edward Conze's 1957 edition (No. 4, Cz) has, as it were, assumed canonical status, despite its shortcomings.[11] Conze used Muller's edition as his base text, checking its readings against another copy of the bilingual Tibetan blockprint (Müller's T) kept in the library of the School of Oriental and African Studies, London. He presented the text in Roman script, with various orthographical modifications, Western punctuation, liberal use of hyphens to break up compounds, and the sandhi between vowels resolved.[12] In the footnotes he added the results of comparisons with P (No. 2), Chakravarti's edition of the Gilgit manuscript (No. 3), the commentaries by Asaṅga and Vasubandhu, and the Tibetan translation, as well as the Chinese translation by Kumārajīva. When there is a phrase that is missing in P and/or G, it is set within parentheses in the text. However, Conze did not use M consistently as his base text, occasionally making changes to the wording in which he conflated his various witnesses arbitrarily. He also failed to list the differences between his witnesses exhaustively. Some of the failings of the resulting text have been pointed out by Schopen (1989: 96-97). Nevertheless, most subsequent translations and studies have relied on Conze's edition, and philosophical questions have also been addressed on the less than solid foundation it provides. Herein lies a major problem. (Harrison and Watanabe, "Vajracchedikā Prajñāpāramitā", in Buddhist Manuscripts in the Schøyen Collection, vol. 3, 92)

