The Essentials of the Dharma Blossom Sutra
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The Essentials of the Dharma Blossom Sutra
Book
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- A Treasury of Mahāyāna Sūtras
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- Appendix to the New Edition of the Bodhicaryāvatāra
- Buddha Pronounces the Sūtra of the Great Cundī Dhāraṇī
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- On Entering into the Inconceivable State of Emancipation by the Practice and Vows of the Bodhisattva Samantabhadra of the Mahavaipulya Buddha Avatamsaka Sutra
- On the Pāramitā of Ingenuity
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- The Buddhist Feminine Ideal
- The Definitive Vinaya
- The Dhâranî of Tchundi
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- The Diamond Prajna Paramita Sutra
- The Diamond Prajna-Paramita Sutra
- The Diamond Sutra (Chin-Kang-Ching), or Prajna-Paramita
- The Diamond Sutra (Hsüan Hua)
- The Diamond Sutra (Wai-tao and Goddard)
- The Diamond Sutra and The Sutra of Hui Neng
- The Diamond Sutra: The Perfection of Wisdom
- The Diamond Sutra: Translated from Kumarajiva's Chinese Version
- The Diamond That Cuts Through Illusion
- The Essentials of the Dharma Blossom Sutra
- The Flower Ornament Scripture: A Translation of The Avatamsaka Sutra
- The Giving Rise of the Ten Kinds of Mind of the Bodhisattva
- The Great Vows of Samantabhadra
- The Healing Buddha (1979)
- The Healing Buddha (1989)
- The Lankavatara Sutra: A Zen Text
- The Lion's Roar of Queen Śrīmālā
- The Lotus Sutra (2016) (BDK)
- The Lotus Sutra (Watson)
- The Lotus Sutra: A Contemporary Translation of a Buddhist Classic
- The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma
- The Lotus of the Wonderful Law or The Lotus Gospel (2005)
- The Mahayana Mahaparinirvana-sutra (3 vols.)
- The Pratyutpanna Samādhi Sutra: The Śūraṅgama Samādhi Sutra
- The Prediction of Mañjuśrī's Attainment of Buddhahood
- The Scripture of Master of Medicine, Beryl Radiance Tathāgata and The Sutra of the Girl Candrottarā
- The Shurangama Sutra - Volume Eight
- The Shurangama Sutra - Volume Five
- The Shurangama Sutra - Volume Four
- The Shurangama Sutra - Volume One
- The Shurangama Sutra - Volume Seven
- The Shurangama Sutra - Volume Six
- The Shurangama Sutra - Volume Three
- The Shurangama Sutra - Volume Two
- The Shurangama Sutra: Sutra Text and Supplements
- The Skill in Means (Upāyakauśalya) Sūtra
- The Sky as a Mahāyāna Symbol of Emptiness and Generous Fullness: A Study and Translation of the Gaganagañjaparipṛcchā: Volume 2: Edition and Translation
- The Sutra of Queen Śrīmālā of the Lion's Roar and the Vimalakīrti Sutra
- The Sutra of the Lord of Healing
- The Sutra of the Master of Healing
- The Tale of King Udayana of Vatsa
- The Threefold Lotus Sūtra
- The True Lion's Roar of Queen Śrīmālā
- The Vimalakirti Nirdesa Sutra
- The Vimalakīrti Sūtra (Watson)
- The Vow to Live the Life of Samanta-bhadra
- The Vows of Bodhisattva Samantabhadra Sutra
- The Śūraṅgama Sūtra: A New Translation
- Vaipulya Sūtra of Śrīmālā's Lion's Roar That Reveals the Great Skillful Means of the One Vehicle
- Vajra-chhedika, the "Kin Kong King," or Diamond Sutra
- Vimalakīrti's Discourse on Emancipation
- Vimalakīrti-Nirdeśa-Sūtra: Translated from the Chinese
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Description
This commentary on the Lotus Sūtra was originally delivered as a series of lectures in Mandarin Chinese in San Francisco, 1968-70. The text of the sutra is a translation of Kumārajīva's version entitled Miao fa lien hua ching. (Worldcat.org Adapted from Source Jan 11, 2022)
Citation
Hua, Hsuan. The Essentials of the Dharma Blossom Sutra. Vol. 1. Translated by Bhikshu Heng Ch'ien. San Francisco: Buddhist Text Translation Society, 1974.
Interconnections
1 Full translation of
The White Lotus of the Good Dharma, popularly known as the Lotus Sūtra, is taught by Buddha Śākyamuni on Vulture Peak to an audience that includes bodhisattvas from countless realms, as well as bodhisattvas who emerge from under the ground, from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or "vehicle"; the distinction between expedient and definite teachings; and the notion that the Buddha's life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha's ultimate teaching, supreme over all other sūtras. (Source: 84000)

