Mindfulness and Ethics: Attention, Virtue and Perfection
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Articles/Mindfulness and Ethics: Attention, Virtue and Perfection
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Mindfulness and Ethics: Attention, Virtue and Perfection
Journal Article
- A Buddhist 'good life' Theory: Śāntideva's Bodhicaryāvatāra
- A Fearless Heart
- A Flash of Lightning in the Dark of Night
- A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought
- A Note on Mahāyāna Buddhism and the Bodhicaryāvatāra
- A Role for Primordial Wisdom in the Buddhist Free Will Controversy
- Altruism and Reality (1998)
- Altruism in the Charnel Ground: Śāntideva and Parfit on Anātman, Reductionism and Benevolence
- An Introduction to Buddhist Ethics
- Anger: The Seven Deadly Sins
- Becoming Bodhisattvas
- Bhadracaryāvidhi in the Śikṣāsamuccaya Chapt. 16
- Bile & Bodhisattvas: Śāntideva on Justified Anger
- Blasphemie und Sakrileg im Buddhismus in Geschichte und Gegenwart mit besonderer Berücksichtigung des Verses Bodhicaryāvatāra 6.64
- Bodhi(sattva)caryāvatāra als Lehrschrift und Vorhaben: Zum Thema Ritual, Religion, Philosophie und Mystik im Buddhismus
- Bodhicaryāvatāra and Bodhicaryāvatāra-Pañjikā (Malalasekera)
- Bodhicaryāvatāra and Tibetan Mind Training (Lojong)
- Bodhicaryāvatāra: Governing the Bodhisattvas Way of Life
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattvacaryāvatāra: Exposition de la pratique des bodhisattvas
- Bodies and Embodiment in the Bodhicaryāvatāra
- Buddhist Ethics (2003)
- Buddhist Ethics in the Context of Conventional Truth: Path and Transformation
- Buddhist Texts Through the Ages
- Built on Emptiness: Śūnyatā as a Basis for Mahāyāna Ethics, With References to Śāntideva’s Bodhicaryāvatāra
- Can We Kill Illusory People? Some Philosophical Reflections on Bodhi(sattva)caryāvatāra 9:11-13ab
- Comparative Confession: A Comparative Study of Confession in the Writings of Tertullian, Cassian, and Śāntideva
- Compassion and Equality
- Compassion in Mahayana Buddhism
- Compassion in Our Day: Learning from Shantideva
- Consequences of Compassion
- Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics-Review by Meyers
- Consequentialism, Agent-Neutrality, and Mahāyāna Ethics
- Consequentialism, Particularism, and the Emptiness of Persons: A Response to Vishnu Sridharan
- Cooking Living Beings: The Transformative Effects of Encounters with Bodhisattva Bodies
- Courageous Compassion
- Cultivating Bodhicitta: Wisdom and Compassion in Śāntideva's Introduction to the Awakened Life
- Das 7. Kapitel über die Tatkraft in Śāntidevas Bodhicaryāvatāra
- Das Ritual der Entschlussfassung im Bodhicaryāvatāra (Kap. II und III)
- Demandingness, Self-Interest and Benevolence in Santideva's Introduction to the Practice of Awakening (Bodhicaryavatara)
- Did Śāntideva Destroy the Bodhisattva Path?
- Does "Buddhist Ethics" Exist?
- Does Anātman Rationally Entail Altruism? On Bodhicaryāvatāra 8:101-103
- Drops of Nectar: Khenpo Kunpal's Commentary on Shantideva's Entering the Conduct of the Bodhisattvas
- Emptiness and Moral Perfection
- Ethical Revaluation in the Thought of Śāntideva
- Ethics (Garfield)
- Ethics and the Subversion of Conceptual Reification in Lévinas and Śāntideva
- Ethics in Indian and Tibetan Buddhism
- Ethics in Schopenhauer and Buddhism
- Ethics in the Śikṣāsamuccaya: A Study in Mahāyāna Morality
- Exchanging Self and Other
- Experience and Morality: Buddhist Ethics as Moral Phenomenology
- Extreme Giving: The Vessantara Jātaka and Shantideva's A Guide to the Bodhisattva Way of Life
- Fierce Devotion to all Beings: The Role of Emotions in Śāntideva’s Introduction to the Way of the Bodhisattva (Bodhicaryāvatāra)
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- Freedom from Responsibility: Agent-Neutral Consequentialism and the Bodhisattva Ideal
- From Madhyamaka to Consequentialism: A Road Map
- From Sickness to Empathy: How Śāntideva and Jesus's Healing of the Man Blind from Birth Might Help Us Understand the Ongoing Pandemic
- Gleichheit und Mitgefühl: Prajñākaramatis Kommentar zu Bodhicaryāvatāra VIII. 89-108
- Healing Anger
- Healing Anger: The Power of Patience from a Buddhist Perspective-Review by Naga
- Hume as a Western Mādhyamika: The Case from Ethics
- In Praise of Great Compassion
- Innate Human Connectivity and Śāntideva's Cultivation of Compassion
- Internal and External Opposition to the Bodhisattva's Gift of His Body
- Madhyamaka Ethics
- Mapping the Bodhicaryāvatāra
- Mental Purification (Blo sbyong): A Native Tibetan Genre of Religious Literature
- Mindfulness and Ethics: Attention, Virtue and Perfection
- Mindfulness and Moral Transformation: Awakening to Others in Śāntideva's Ethics
- Moderation or the Middle Way: Two Approaches to Anger
- Moonpaths: Ethics and Emptiness
- Moral Pluralism, Skillful Means, and Environmental Ethics
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Lecture Transcript)
- Nichtselbst, Leerheit und Altruistische Ethik im Bodhicaryāvatāra (Official Publication)
- No Time to Lose
- On Altruism and Rebirth: Philosophical Comments on Bodhicaryāvatāra 8: 97-8
- On the Classification of Śāntideva's Ethics in the Bodhicaryāvatāra
- One Aspect of the Acceptance of the Bodhisattva-śīla in Tibet
- Patience and Perspective
- Peaceful Heart
- Perfecting Patience
- Plant Seed, Pull Weed
- Puṇya and Pāp in Public Health: Everyday Religion, Material Culture, and Avenues of Buddhist Activism in Urban Kathmandu
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Readings of Śāntideva's Guide to Bodhisattva Practice-Review by Harris
- Reason and Knowledge on the Path: A Protreptic Reading of the Guide
- René Girard, Śāntideva, and the Emptiness of Desire
- Reply to Paul Williams
- Resentment and Reality: Buddhism on Moral Responsibility
- Response to Mark Siderits' Review
- Seeing Sentient Beings: Śāntideva's Moral Phenomenology
- Seeing from All Sides
- Self-Protection through Mindfulness, Śāntideva
- Self-Sceptical Ethics and Selfless Morality: A Historical and Cross-Cultural Overview
- Selfhood and the Metaphysics of Altruism
- Selfless Ethics: The Equality of Non-Existence
- Selflessness and Normativity: Śāntideva and Emptiness Ethics
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Spinoza through the Prism of Later 'East-West' Exchanges: Analogues of Buddhist Themes in the Ethics and the Works of Early Spinozists
- Stoics and Bodhisattvas: Spiritual Exercise and Faith in Two Philosophical Traditions
- Sāntideva, The Bodhicaryāvatāra, Chapter 8 (verses 89-140)
- The Absence of Self and the Removal of Pain: How Śāntideva Destroyed the Bodhisattva Path
- The Awakening Mind (Tsering 2008)
- The Bodhisattva Guide
- The Bodhisattva Path: Śāntideva's Bodhicaryāvatāra
- The Bodhisattva and the Ideal of Moral Wisdom in Śāntideva's Śikṣāsamuccaya
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Circle of Compassion: An Interpretive Study of Karuṇā in Indian Buddhist Literature
- The Compassionate Gift of Vice: Śāntideva on Gifts, Altruism, and Poverty
- The Concept of Bodhicitta in Santideva's Bodhicaryavatara
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra (Diss)
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Edelglass
- The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra-Review by Tatz
- The Connection between Ontology and Ethics in Madhyamaka Thought
- The Ethics of Mahāyāna Buddhism in the Bodhicaryāvatāra
- The Ethics of Śaṅkara and Śāntideva
- The Ethics of Śaṅkara and Śāntideva-Review by Abramson
- The Ethics of Śaṅkara and Śāntideva-Review by Javanaud
- The Ethics of Śaṅkara and Śāntideva-Review by O'Leary
- The Metaphysical Basis of Śāntideva's Ethics
- The Philosophical Basis of Worship in the Works of Śāntideva
- The Reality of Altruism: Reconstructing Śāntideva, A Review of Altruism and Reality: Studies in the Philosophy of the Bodhicāryāvatāra, by Paul Williams
- The Relationship between Morality and the Body in Monastic Training according to the Śikṣāsamuccaya
- The Role of Solitude (viveka) in the Eighth Chapter (Dhyānapāramitā) of the Bodhicaryāvatāra
- The Self and the Other in Bodhicaryāvatāra: Part 1
- The Self and the Suffering Other: Levinas and Śāntideva on the Ethics of Compassion
- The Selfless Removal of Pain: A Critical Glance at Śāntideva's Argument in Bodhicaryāvatāra 8: 101–3
- The Śāntideva Passage: Bodhicaryāvatāra VIII.90–103
- Theory and Comparison in the Discussion of Buddhist Ethics
- Traces of Consequentialism and Non-Consequentialism in Bodhisattva Ethics
- Uncommon Happiness
- Uses of the Illusion of Agency: Why Some Buddhists Should Believe in Free Will
- Virtuous Bodies
- Waking into Compassion: The Three Ālambana of Karuṇā
- What Is It Like to Be a Bodhisattva? Moral Phenomenology in Śāntideva's Bodhicaryāvatāra
- Where Does the Cetanic Break Take Place? Weakness of Will in Śāntideva’s Bodhicaryāvatāra
- Why War? Why Not Peace? Santideva's Answer to Einstein's Famous Question to Freud
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva (Karen Lang)
- Śāntideva (Stanford Encyclopedia of Philosophy)
- Śāntideva and Kant: An East-West Comparative Study in Ethics
- Śāntideva and an Ethic of Radical Compassion
- Śāntideva's Ethics of Impartial Compassion
- Śāntideva's Impartialist Ethics
- Śāntideva's Philosophy as Expressed in the Early Version of His Bodhisattvacaryāvatāra, Chapter 8
- Śāntideva, Virtue, and Consequentialism
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Description
No abstract given. Here are the first relevant paragraphs:
Mindfulness is regarded by all scholars and practitioners of all Buddhist traditions as essential not only for the development of insight, but also for the cultivation and maintenance of ethical discipline. The English term denotes the joint operation of what are regarded in Buddhist philosophy of mind as two cognitive functions: sati/smṛti/dran pa, which we might translate as attention in this context (although the semantic range of these terms also encompasses memory or recollection)[1] and sampajañña/samprajanya/shes bzhin, which I will render here as introspective vigilance. The first function involves the fixation of attention on an object, and the second, particularly in the context of Mahāyāna literature, such as the Bodhicaryāvatāra and its commentaries, which is [the] focus of my discussion here, comes to include.[2] The careful maintenance of that attention and of the attendant attitudes and motivations.[3] When we bring attention and introspective vigilance to bear on an object, we can be said to be mindful of it. (Garfield, introduction, 1–2)
Notes
- See Shulman (2010) and Gethin (1992, pp. 36ff) for excellent discussions of the interpretation of this term and its roots in Pāli literature.
- But see Analayo (2004) for a detailed discussion of the somewhat different sense this term has in the Pāli literature.
- Hallisey (2010) translates the Pāli cognate satisampajañña as moral discernment or prudence,[141] while recognizing its sense as "mindfulness and awareness of the way things are[144] in non-moral contexts. The examples he offers as reasons for this translation, however, are not entirely compelling. In each case, the second translation would be felicitous. It appears that Hallisey is motivated in part by a discomfort with the moral import of mindfulness. I hope that my case for its moral import in this context should set this worry to rest.
Citation
Garfield, Jay L. "Mindfulness and Ethics: Attention, Virtue and Perfection." Thai International Journal of Buddhist Studies 3 (2012): 1–24. https://jaygarfield.files.wordpress.com/2014/01/garfield_mindfulness_ethics.pdf.
Interconnections
1 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
