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{{LibraryItem | {{LibraryItem | ||
|Editorial=No | |||
|TileDescription=French translation of two commentaries on the ninth chapter of the ''Bodhicaryāvatāra'' by Minyak Kunzang Sönam and Kunzang Palden | |TileDescription=French translation of two commentaries on the ninth chapter of the ''Bodhicaryāvatāra'' by Minyak Kunzang Sönam and Kunzang Palden | ||
|FullRead=No | |FullRead=No | ||
|DisableRedirects=No | |DisableRedirects=No | ||
|TableOfContents=* {{i| Préface | ix |}} | |||
* {{i| Note des traducteurs | xi |}} | |||
* {{i| Présentation des auteurs | xv |}} | |||
* {{i| '''L' Ambroisie des paroles de Manjushrî '''| 1 |}} | |||
** {{i| Introduction | 3 |}} | |||
** {{i| La Vue, qui établit la Connaissance | 7 |}} | |||
** {{i| L'expérience de la vacuité par la méditation sur la Voie | 45 |}} | |||
** {{i| Réfutation logique des idées fausses | 75 |}} | |||
** {{i| Les bienfaits de la connaissance directe de la vacuité| 91 |}} | |||
* {{i| '''Le Flambeau étincelant '''| 99 |}} | |||
** {{i| Hommage de l'auteur | 101 |}} | |||
** {{i| Commentaire abrégé | 105 |}} | |||
** {{i| Les deux vérités | 109 |}} | |||
** {{i| Nécessité de connaître directement la vacuité | 145 |}} | |||
** {{i| Preuves logiques de la vacuité | 163 |}} | |||
** {{i| Exhoration à cultiver la connaissance de la vacuité| 219 |}} | |||
** {{i| Colophon | 227 |}} | |||
* {{i| ''L' Ambroisie des paroles de Manjushrî'': table des matières | 229 |}} | |||
* {{i| ''Le Flambeau étincelant'': table des matières | 233 |}} | |||
* {{i| Les écoles philosophiques de l'Inde ancienne (tableau) | 241 |}} | |||
* {{i| Bibliographie | 243 |}} | |||
* {{i| Glossaire | 249 |}} | |||
|CheckQuotes=No | |CheckQuotes=No | ||
|TermTopics=BCA Chapter 9; Emptiness; Two Truths | |TermTopics=BCA Chapter 9; Emptiness; Two Truths | ||
|TextTopics=Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa; Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me | |TextTopics=Byang chub sems dpa'i spyod pa la 'jug pa'i tshig 'grel 'jam dbyangs bla ma'i zhal lung bdud rtsi'i thig pa; Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me | ||
|Theme=Reference Texts | |Theme=Reference Texts | ||
|SubTheme=Translation of the BCA Source Texts (Tib-Fr) | |SubTheme=Translation of the BCA Source Texts (Tib-Fr); Cultivating Wisdom | ||
|Approach=Dharma | |Approach=Dharma | ||
|Audience=Intermediate; Advanced | |Audience=Intermediate; Advanced | ||
}} | }} | ||
Latest revision as of 17:27, 21 April 2025
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Comprendre la vacuité: Deux commentaires du chapitre IX de La marche vers l'éveil de Shântideva
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- A Flash of Lightning in the Dark of Night
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- Altruism and Reality (1998)
- An Intoxication of Mouse Venom: Reading the Guide, Chapter 9
- Appendix B: Excerpt from A Lamp Completely Illuminating the Profound Reality of Interdependence
- Bodhicaryâvatâra: La marche vers l'éveil (1992)
- Bodhicaryâvatâra: La marche vers l'éveil (2007)
- Bodhicaryāvatāra 9:2 as a Focus for Tibetan Interpretations of the Two Truths in the Prāsangika Mādhyamika
- Bodhicitta: Cultivating the Compassionate Mind of Enlightenment
- Bodhisattva e Prajñāpāramitā nel Bodhicaryāvatāra di Śāntideva
- Bodhisattvacaryāvatāra: Une méthode pour s'engager dans les actes du bodhisattva
- Can We Kill Illusory People? Some Philosophical Reflections on Bodhi(sattva)caryāvatāra 9:11-13ab
- Comprendre la vacuité
- Courageous Compassion
- Epitome of the Bodhicaryāvatāra with Its Pañjikā, Chap. IX
- Following in the Buddha's Footsteps
- For the Benefit of All Beings
- In Praise of Great Compassion
- Indian Madhyamaka Buddhist Philosophy after Nagarjuna, Vol. 2
- Introduction to Gzhan gyis brtsad pa'i lan mdor bsdus pa rigs lam rab gsal de nyid snang byed: An Answer to Blo-bzang-rab-gsal's Refutation of the Author's 'Sher le nor bu ke ta ka' and Its Defence, the Brgal lan nyin byed snang ba
- L'opalescent joyau
- Le commentaire de Mi-pham au chapitre IX du Bodhicaryāvatāra de Śāntideva: Échos modernes d'une controverse du XVème siècle
- Les bienfaits de la pensée de l'éveil
- Mi pham and the Philosophical Controversies of the Nineteenth Century
- Mipham's Dialectics and the Debates on Emptiness
- No Time to Lose
- Perfecting Wisdom
- Perles d'ambroisie Volume I
- Perles d'ambroisie Volume II
- Perles d'ambroisie Volume III
- Polemics in Indo-Tibetan Scholasticism - A Late 19th-Century Debate Between 'Ju Mi pham and Dpa' ris Rab gsal
- Practicing Wisdom
- Readings of Śāntideva's Guide to Bodhisattva Practice
- Seeing from All Sides
- Shantideva's Bodhicaryavatara: An Internal Pilgrimage to Universal Peace and Compassion
- Tant que durera l'espace
- The Bodhisattva Guide
- The Buddhist Roots of Secular Compassion Training: A Comparative Study of Compassion Cultivation in Indian and Tibetan Mahāyāna Sources with the Contemporary Secular Program of Compassion Cultivation Training (CCT)
- The Case of 'Ju Mi pham (1846–1912) and Dpa' ris Rab gsal (1840–1912): A Study in Dgag lan Debate
- The Middle Way of the Bodhisattva
- The Profound Reality of Interdependence
- The Wisdom Chapter
- Transcendent Wisdom (1988)
- Uncommon Happiness
- Vivre en héros pour l'éveil
- Wisdom: Two Buddhist Commentaries
- Śāntideva (Internet Encyclopedia of Philosophy)
- Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra
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Description
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Table of contents
- Préface ix
- Note des traducteurs xi
- Présentation des auteurs xv
- L' Ambroisie des paroles de Manjushrî 1
- Introduction 3
- La Vue, qui établit la Connaissance 7
- L'expérience de la vacuité par la méditation sur la Voie 45
- Réfutation logique des idées fausses 75
- Les bienfaits de la connaissance directe de la vacuité 91
- Le Flambeau étincelant 99
- Hommage de l'auteur 101
- Commentaire abrégé 105
- Les deux vérités 109
- Nécessité de connaître directement la vacuité 145
- Preuves logiques de la vacuité 163
- Exhoration à cultiver la connaissance de la vacuité 219
- Colophon 227
- L' Ambroisie des paroles de Manjushrî: table des matières 229
- Le Flambeau étincelant: table des matières 233
- Les écoles philosophiques de l'Inde ancienne (tableau) 241
- Bibliographie 243
- Glossaire 249
Interconnections
1 Full translation of
This commentary incorporates Gyaltsap Dharma Rinchen's explanations of the 9th chapter in his Spyod 'jug dar tik and his concise and extensive note-commentaries. It is summarized into three key points: the objective of cultivating the wisdom of realizing emptiness, the methods for cultivating it, and an appeal to endeavor to cultivate it.
2 Partial translation of
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
Khenpo Kunpal (1862-1943), student of Patrul Rinpoche and Mipham the Great, wrote this famous extensive word and meaning commentary (tshig don gyi 'grel pa) with a topical outline (sa bcad) to Śāntideva's Chonjuk (Bodhisattvacaryāvatāra).
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