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Revision as of 13:54, 7 January 2026

User Feedback (29)[edit]

Date: User	Page Reviewed	Content	Actions
0	26-09-07: Khenpo Tamphel	Bodhyākarapraṇidhāna/Full text	Unable to edit this page; it is corrupt Unable to edit this page; it is corrupt
1	26-08-25: KPhuntsho	བྱང་སེམས་ཆོས་མཛོད།/བློ་སྦྱོང་སྒོམ་རིམ་མན་ངག་སྐོར།	Jeremi, བཀའ་དམ། should be བཀའ་གདམས། Jeremi, བཀའ་དམ། should be བཀའ་གདམས།
2	26-08-14: Khenpo Tamphel	Blo sbyong tshigs rkang brgyad ma lo rgyus dang bcas pa/Full text	This text is repeated twice! This text is repeated twice!
3	26-08-12: Khenpo Tamphel	Avalokiteśvaravimokṣa/Full text	The Tibetan tile should be སྤྱན་རས་གཟིགས་དབང་ཕྱུག་གི་རྣམ་པར་ཐར་པ་ (not མམ་པར་ཐར་པར་) The Tibetan tile should be སྤྱན་རས་གཟིགས་དབང་ཕྱུག་གི་རྣམ་པར་ཐར་པ་ (not མམ་པར་ཐར་པར་)
4	26-08-07: Khenpo Tamphel	Blo sbyong gi gdams pa/Full text	The OCR text is unedited and has many ghost letters and errors. It must be replaced with a properly edited version. The OCR text is unedited and has many ghost letters and errors. It must be replaced with a properly edited version.
5	26-05-25: Khenpo Tamphel	'Phags bstod kyi 'grel pa/Full text	I am not sure if the title of this page Phags btod kyi 'grel pa' and the main text are same. Please check. I am not sure if the title of this page Phags btod kyi 'grel pa' and the main text are same. Please check.
6	26-05-15: KPhuntsho	Site guide	I wrote the outline of Tibetan Site map but could not link the text to relevant pages. I wrote the outline of Tibetan Site map but could not link the text to relevant pages.
7	26-05-08: KPhuntsho	Practice	I think we should have authors for the different parts of Practice Section. I think we should have authors for the different parts of Practice Section.
8	26-04-24: KPhuntsho	Practice	Need to add authors for practice, particularly for the Gomluk/Living traditions which is not by me. Need to add authors for practice, particularly for the Gomluk/Living traditions which is not by me.
9	26-04-15: AlexC	Caryāmelāpakapradīpa/Full text	The text input here is different than the title at the top. The text input here is different than the title at the top.
10	26-03-06: KPhuntsho	བྱང་སེམས་ཆོས་མཛོད།/བྱང་སེམས་བརྒྱུད་པའི་གསོལ་འདེབས།	Please make the top page title བྱང་སེམས་བརྒྱུད་པའི་གསོལ་འདེབས། Please make the top page title བྱང་སེམས་བརྒྱུད་པའི་གསོལ་འདེབས།
11	26-03-06: KPhuntsho	བྱང་སེམས་ཆོས་མཛོད།	On the top menu, can we swap the two. བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་མཛོད། and བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་སྐོར། Make བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་སྐོར། point to Tibetan home page. Make བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་མཛོད། point to the Library/bibliography of Sutra, Commentaries and Tibetan works. On the top menu, can we swap the two. བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་མཛོད། and བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་སྐོར། Make བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་སྐོར། point to Tibetan home page. Make བྱང་ཆུབ་སེམས་ཀྱི་ཆོས་མཛོད། point to the Library/bibliography of Sutra, Commentaries and Tibetan works.
12	26-03-06: KPhuntsho	བྱང་སེམས་ཆོས་མཛོད།/བྱང་སེམས་སྡོམ་པའི་ཆོ་ག	Please change to page title to བྱང་སེམས་སྡོམ་པའི་ཆོ་ག Please change to page title to བྱང་སེམས་སྡོམ་པའི་ཆོ་ག
13	26-01-28: ArchhanaKombrabail	Site guide	Again personally, I feel that Text resources should be a different page entirely and under Text Resources section the portal pages needs to be separated from the Library Item section and Reading room section. Basically leave the Portal page in the site map page and moved the other sections below it to a new page Again personally, I feel that Text resources should be a different page entirely and under Text Resources section the portal pages needs to be separated from the Library Item section and Reading room section. Basically leave the Portal page in the site map page and moved the other sections below it to a new page
14	26-01-11: SusanShannon	Discover	Later in the site the Compendium is co-referred to the Siksasamuccaya-it'd be nice to have them mentioned as the same for those who want to go deeper. Later in the site the Compendium is co-referred to the Siksasamuccaya-it'd be nice to have them mentioned as the same for those who want to go deeper.
15	26-01-08: KPhuntsho	Discover	Is the colour of titles. Sometimes red on the right, sometimes red on the left. Can there be an order? Is the colour of titles. Sometimes red on the right, sometimes red on the left. Can there be an order?
16	26-01-08: KPhuntsho	བྱང་སེམས་ཆོས་མཛོད།	I think we standardize giving Sanskrit, Tibetan, and English for all titles where applicable. I think we standardize giving Sanskrit, Tibetan, and English for all titles where applicable.
17	26-01-08: KPhuntsho	བྱང་སེམས་ཆོས་མཛོད།	Can we use different images for the pics for different core texts? For titles, it may look nice to have Sanskrit title in Devanagari, followed by Tibetan in Uchen and then English title. Can we use different images for the pics for different core texts? For titles, it may look nice to have Sanskrit title in Devanagari, followed by Tibetan in Uchen and then English title.
18	26-01-07: PauloMendoza	Practice	I am not a translator so I may be wrong but in the verse: "Bodhichitta, the awakened mind, Is known in brief to have two aspects: First, aspiring, bodhichitta in intention; Then active bodhichitta, practical engagement.” There are no words for "First” and "Then” in the tibetan version that is on the right. I guess it should be: "Aspiring, bodhichitta in intention AND active bodhichitta, practical engagement.” I am not a translator so I may be wrong but in the verse: "Bodhichitta, the awakened mind, Is known in brief to have two aspects: First, aspiring, bodhichitta in intention; Then active bodhichitta, practical engagement.” There are no words for "First” and "Then” in the tibetan version that is on the right. I guess it should be: "Aspiring, bodhichitta in intention AND active bodhichitta, practical engagement.”
19	26-01-07: PauloMendoza	Key Terms/Anātman	To the "basic meaning” of བདག་མེད། I would add that it is the meaning according to Vaybhasika school because it has a different (deeper meaning) for the other more developed philosophy schools. i.e Svatantrika, Prasangika, etc. To the "basic meaning” of བདག་མེད། I would add that it is the meaning according to Vaybhasika school because it has a different (deeper meaning) for the other more developed philosophy schools. i.e Svatantrika, Prasangika, etc.
20	25-12-19: KarmaJ	Timeline	The Serial Number of Khunu lama is actually 73 but here when we click in it shows 83.. The Serial Number of Khunu lama is actually 73 but here when we click in it shows 83..
21	25-12-17: SimonH	Explore	Greg's Miro mind maps for the two main texts do not show up when you click on the link. Or rather they are there but so tiny and not in the intial main frame so it will be very hard for people to see them or find them Greg's Miro mind maps for the two main texts do not show up when you click on the link. Or rather they are there but so tiny and not in the intial main frame so it will be very hard for people to see them or find them
22	25-11-26: Drupgyu	Discover	In the opening paragraph I would separate out a short sentence at the beginning of each paragraph followed by text; [ Buddhism represents a way of life focused on inner transformation through cultivating positive mental states and is sometimes referred to as a science of mind or an art of mind training.] The Buddha was a pragmatic teacher who taught a way to go beyond suffering and achieve a state of awakening and eternal happiness. As happiness and suffering are essentially states of the mind, the Buddhist path is centered on the inner state of the mind or consciousness. It is aimed at clearly understanding the true nature of mind and seeking, through such insight, a full transformation of the individual both morally and cognitively. Through the use of many techniques and methods, it strives to bring one from a distracted mind to a focused one, from agitated to calm, from malicious to loving, from dull to intelligent, from selfish to selfless, and so forth. [At the heart of the Buddhist endeavor to understand and transform the mind lie compassion and wisdom], Compassion is understood to be the earnest wish to eliminate the suffering of all beings, and wisdom, the ability to see through the beguilement of our ordinary existence and discern the ultimate nature of all things. Bodhicitta is the unity of such wisdom and compassion, and the tradition which mainly promotes wisdom and compassion as a way of life and primary path to freedom and ultimate happiness is known as Mahāyāna. In the opening paragraph I would separate out a short sentence at the beginning of each paragraph followed by text; [ Buddhism represents a way of life focused on inner transformation through cultivating positive mental states and is sometimes referred to as a science of mind or an art of mind training.] The Buddha was a pragmatic teacher who taught a way to go beyond suffering and achieve a state of awakening and eternal happiness. As happiness and suffering are essentially states of the mind, the Buddhist path is centered on the inner state of the mind or consciousness. It is aimed at clearly understanding the true nature of mind and seeking, through such insight, a full transformation of the individual both morally and cognitively. Through the use of many techniques and methods, it strives to bring one from a distracted mind to a focused one, from agitated to calm, from malicious to loving, from dull to intelligent, from selfish to selfless, and so forth. [At the heart of the Buddhist endeavor to understand and transform the mind lie compassion and wisdom], Compassion is understood to be the earnest wish to eliminate the suffering of all beings, and wisdom, the ability to see through the beguilement of our ordinary existence and discern the ultimate nature of all things. Bodhicitta is the unity of such wisdom and compassion, and the tradition which mainly promotes wisdom and compassion as a way of life and primary path to freedom and ultimate happiness is known as Mahāyāna.
23	25-11-26: Drupgyu	Discover	Alternatively: Could begin with a boxed: "Buddhism represents a way of life focused on inner transformation" This is accomplished through cultivating positive mental states and is sometimes referred to as a science of mind or an art of mind training. ... Alternatively: Could begin with a boxed: "Buddhism represents a way of life focused on inner transformation" This is accomplished through cultivating positive mental states and is sometimes referred to as a science of mind or an art of mind training. ...
24	25-11-26: Drupgyu	Discover	In the opening paragraph I would separate out a short sentence at the beginning of each paragraph followed by text; [ Buddhism represents a way of life focused on inner transformation through cultivating positive mental states and is sometimes referred to as a science of mind or an art of mind training.] The Buddha was a pragmatic teacher who taught a way to go beyond suffering and achieve a state of awakening and eternal happiness. As happiness and suffering are essentially states of the mind, the Buddhist path is centered on the inner state of the mind or consciousness. It is aimed at clearly understanding the true nature of mind and seeking, through such insight, a full transformation of the individual both morally and cognitively. Through the use of many techniques and methods, it strives to bring one from a distracted mind to a focused one, from agitated to calm, from malicious to loving, from dull to intelligent, from selfish to selfless, and so forth. [At the heart of the Buddhist endeavor to understand and transform the mind lie compassion and wisdom], Compassion is understood to be the earnest wish to eliminate the suffering of all beings, and wisdom, the ability to see through the beguilement of our ordinary existence and discern the ultimate nature of all things. Bodhicitta is the unity of such wisdom and compassion, and the tradition which mainly promotes wisdom and compassion as a way of life and primary path to freedom and ultimate happiness is known as Mahāyāna. In the opening paragraph I would separate out a short sentence at the beginning of each paragraph followed by text; [ Buddhism represents a way of life focused on inner transformation through cultivating positive mental states and is sometimes referred to as a science of mind or an art of mind training.] The Buddha was a pragmatic teacher who taught a way to go beyond suffering and achieve a state of awakening and eternal happiness. As happiness and suffering are essentially states of the mind, the Buddhist path is centered on the inner state of the mind or consciousness. It is aimed at clearly understanding the true nature of mind and seeking, through such insight, a full transformation of the individual both morally and cognitively. Through the use of many techniques and methods, it strives to bring one from a distracted mind to a focused one, from agitated to calm, from malicious to loving, from dull to intelligent, from selfish to selfless, and so forth. [At the heart of the Buddhist endeavor to understand and transform the mind lie compassion and wisdom], Compassion is understood to be the earnest wish to eliminate the suffering of all beings, and wisdom, the ability to see through the beguilement of our ordinary existence and discern the ultimate nature of all things. Bodhicitta is the unity of such wisdom and compassion, and the tradition which mainly promotes wisdom and compassion as a way of life and primary path to freedom and ultimate happiness is known as Mahāyāna.
25	25-11-11: Drupgyu	Discover	"Bodhicitta is the unity of wisdom and compassion, and is the heart of the tradition which promotes wisdom and compassion as a way of life and primary path to freedom and ultimate happiness, known as Mahāyāna." ....or some version of this sentence should be added as a white tile at the top of the discover section "Bodhicitta is the unity of wisdom and compassion, and is the heart of the tradition which promotes wisdom and compassion as a way of life and primary path to freedom and ultimate happiness, known as Mahāyāna." ....or some version of this sentence should be added as a white tile at the top of the discover section
26	25-11-11: Drupgyu	Explore	Possible text for a white tile at the top: "The cultivation of bodhicitta—the mind of awakening that aspires to achieve enlightenment for the benefit of all sentient beings—forms the very foundation of the bodhisattva path, transforming our spiritual journey from one of personal liberation to universal compassion." Possible text for a white tile at the top: "The cultivation of bodhicitta—the mind of awakening that aspires to achieve enlightenment for the benefit of all sentient beings—forms the very foundation of the bodhisattva path, transforming our spiritual journey from one of personal liberation to universal compassion."
27	25-10-24: KarmaJ	Bhāvanākrama	The Tibetan Title is བསྒོམ་རིམ་ཐོག་མཐར་བར་གསུམ། i suggest to us this name as it is popular in Tibetan community. The Tibetan Title is བསྒོམ་རིམ་ཐོག་མཐར་བར་གསུམ། i suggest to us this name as it is popular in Tibetan community.
28	25-10-20: Jeremi	Reading Room	Make tiles more useful in mobile layout. Make tiles more useful in mobile layout.

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