Teaching How All Phenomena Are without Origin: Sarvadharmāpravṛttinirdeśa (Hinkle, T.)

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Teaching How All Phenomena Are without Origin (Sarvadharmāpravṛttinirdeśa)

Book

Translations of Sutras (Tib-Eng)

• A Buddha Within: The Tathāgatagarbhasūtra
• Ascertaining the Vinaya: Upāli's Questions: Vinayaviniścayopāliparipṛcchā (Erdene-Ochir, B.)
• Bodhisatvapiṭaka (Bibliotheca Polyglotta)
• Creatures: Saṅgharakṣita and the Shape-Shifting Nāga
• Describing the Benefits of Producing Representations of the Thus-Gone One: Tathāgatapratibimbapratiṣṭhānuśaṃsasaṃvarṇana (Teleki, K.)
• Inspiring Determination: Adhyāśayasaṃcodana (Dorje, Lama Sherab)
• Marici-Dharani
• Teaching How All Phenomena Are without Origin: Sarvadharmāpravṛttinirdeśa (Hinkle, T.)
• The Absorption of the Miraculous Ascertainment of Peace: Praśāntaviniścayaprātihāryasamādhi (Hinkle, T.)
• The Application of Mindfulness of the Sacred Dharma: Saddharmasmṛtyupasthāna (Doctor, T.)
• The Array of Virtues of Mañjuśrī's Buddha Realm: Mañjuśrībuddhakṣetraguṇavyūha (Hinkle, T.)
• The Avalokinī Sūtra: Avalokinīsūtra (Collet-Cassart, B.)
• The Bodhisattva Path: Based on the Ugraparipṛcchā, a Mahāyāna Sūtra
• The Detailed Account of the Previous Aspirations of the Blessed Bhaiṣajyaguruvaiḍūryaprabha: Bhagavānbhaiṣajyaguruvaiḍūryaprabhasya pūrvapraṇidhānaviśeṣavistāra (Krug, A.)
• The Dhāraṇī of the Jewel Torch: Ratnolkādhāraṇī (Jackson, D.)
• The Diamond Sutra (Conze)
• The Exalted Mahāyāna Sūtra on the Wisdom Gone Beyond Called The Vajra Cutter
• The Fortunate Aeon: How the Thousand Buddhas Become Enlightened
• The Good Eon: Bhadrakalpika (Doctor, T.)
• The Holy Teaching of Vimalakīrti
• The Jewel Cloud: Ratnamegha (Doctor, T.)
• The King of Glorious Sutras called the Exalted Sublime Golden Light
• The King of Samādhis Sūtra: Samādhirājasūtra (Roberts, P.)
• The Legend of Saṃgharakṣita
• The Lion's Roar of Queen Śrīmālā
• The Miraculous Play of Mañjuśrī: Mañjuśrīvikrīḍita (Braarvig, J.)
• The Origins and Early History of the Mahāratnakūṭa Tradition of Mahāyāna Buddhism with a Study of the Ratnarāśisūtra and Related Materials
• The Play in Full: Lalitavistara (Doctor, A.)
• The Precious Discourse on the Blessed One’s Extensive Wisdom That Leads to Infinite Certainty: Niṣṭhāgatabhagavajjñānavaipulyasūtraratnānanta (Doctor, A.)
• The Questions of Rāṣṭrapāla (1): Rāṣṭrapālaparipṛcchā (Brockhausen, K.)
• The Questions of Sāgaramati: Sāgaramatiparipṛcchā (Hinkle, T.)
• The Questions of the Nāga King Sāgara (1): Sāgaranāgarājaparipṛcchā (Hinkle, T.)
• The Questions of the Nāga King Sāgara (2): Sāgaranāgarājaparipṛcchā (Ewing, B.)
• The Questions of the Nāga King Sāgara (3): Sāgaranāgarājaparipṛcchā (Gyaltsen, Kalsang)
• The Range of the Bodhisattva: A Study of an Early Mahāyānasūtra - Āryasatyakaparivarta
• The Rice Seedling Sutra
• The Rice Seedling: Śālistamba (Raktrul, 6th)
• The Seal of Engagement in Awakening the Power of Faith: Śraddhābalādhānāvatāramudrā (Beer, Z.)
• The Skill in Means (Upāyakauśalya) Sūtra
• The Sky as a Mahāyāna Symbol of Emptiness and Generous Fullness: A Study and Translation of the Gaganagañjaparipṛcchā: Volume 1: Introduction
• The Sky as a Mahāyāna Symbol of Emptiness and Generous Fullness: A Study and Translation of the Gaganagañjaparipṛcchā: Volume 2: Edition and Translation
• The Stem Array: Gaṇḍavyūha (Roberts, P.)
• The Strength of the Elephant: Hastikakṣya (Forgues, G.)
• The Sutra of the Householder Uncouth
• The Ten Bhūmis: Daśabhūmika (Roberts, P.)
• The Ugraparipṛcchā, the Mahāratnakūṭasūtra and Early Mahāyāna Buddhism
• The Vajradhvajapariṇāmanā: An Edition and Translation of the Tibetan Version
• The Voice of the Buddha
• The White Lotus of the Good Dharma: Saddharmapuṇḍarīka (Roberts, P.)
• The Ākāśagarbha Sūtra: Ākāśagarbhasūtra (Tenzin, Jampa, et al)
• The Śālistamba Sūtra
• The Śālistamba Sūtra and Its Indian Commentaries, Volume I
• Vagrakkhedikâ, The Diamond-Cutter
• Śāntideva and the Mādhyamika: The Prajñāpāramitā-Pariccheda of the Bodhicaryāvatāra

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Descriptionངོ་སྤྲོད།

While residing on Vulture Peak Mountain, the bodhisattva Siṃhavikrāntagāmin asks the Buddha a series of questions about emptiness and the nondual view in which the dichotomy between subject and object has been left behind. The Buddha responds with a discourse in verse identifying the very nature of phenomena as the single principle of emptiness. Later, he teaches the bodhisattva about the dangers of judging the behavior of other bodhisattvas and imputing labels to phenomena in general, explaining that both stem from ill-founded preconceptions that are transcended with spiritual awakening. In an ensuing discussion with Mañjuśrī, the Buddha further connects many standard Buddhist concepts and categories to the nondual view that all phenomena are unborn and without intrinsic nature. Lastly, a divine being is instructed in the knowledge that overcomes the duality of various opposites, and Mañjuśrī concludes the sūtra by revealing the circumstances of his time as a beginning bodhisattva. (Source: 84000: Translating the Words of the Buddha)

Citation

Hinkle, Timothy (Dharmachakra Translation Committee), trans. Teaching How All Phenomena Are without Origin (Sarvadharmāpravṛttinirdeśa). 84000: Translating the Words of the Buddha, 2022. https://read.84000.co/translation/toh180.html.

Publisher Link

https://read.84000.co/translation/toh180.html

Table of contents

• ti. Title
• im. Imprint
• co. Contents
• s. Summary
• ac. Acknowledgements
• i. Introduction
• tr. Teaching How All Phenomena Are without Origin
  • 1. The Translation
  • c. Colophon
• n. Notes
• b. Bibliography
  • Tibetan Texts
  • Secondary Sources
• g. Glossary

Interconnections

Works related to this item

1 Full translation of

Sarvadharmāpravṛttinirdeśasūtra [आर्यसर्वधर्माप्रवृत्तिनिर्देशनाममहायानसूत्र]. 'phags pa chos thams cad 'byung ba med par bstan pa zhes bya ba theg pa chen po'i mdo [འཕགས་པ་ཆོས་ཐམས་ཅད་འབྱུང་བ་མེད་པར་བསྟན་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།]. [The Sūtra Teaching How All Phenomena are Without Any Origin (84000)]. Translated by Rin chen 'tsho, Kumārajīva, Jñānagupta. Kangyur, RKTSK 180 http://www.rkts.org/cat.php?id=180&typ=1.འཕགས་པ་ཆོས་ཐམས་ཅད་འབྱུང་བ་མེད་པར་བསྟན་པ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ།

Classical WorksAbout this item

The Sarvadharmāpravṛttinirdeśa belongs to the great mass of literature representing the middle period of Mahāyāna sūtra literature. As such it is quite difficult to date with certainty, as it neither represents any outstanding or special doctrinal viewpoint, nor has been much employed as a canonical source in later scholastic literature. It is however still interesting for, among other things, its standpoints on the teachings and implications of emptiness, and its views on arrogance and judging others for their religious views. It also warns against the purely rhetorical use of Mahāyāna doctrines, such as the teaching on emptiness. The text is also itself a very typical example of what aptly can be called "Mahāyāna Rhetoric." (Source: Bibliotheca Polyglotta)

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt शून्यता  Tib སྟོང་པ་ཉིད་  Ch 空;空門  

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Advaya - Literally, "without duality," it refers to that which is indivisible, in that it is not divided into two. Skt अद्वय  Tib གཉིས་མེད་  Ch 不二  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Svabhāva - The nature or essence of a thing, which originates only from itself and is not dependent on any external entities, causes, or conditions. Skt स्वभाव  Tib རང་བཞིན་  Ch 自性  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of the Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt महायान  Tib ཐེག་པ་ཆེན་པོ།  Ch 大乘  

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