2.63

Bodhicaryāvatāra · Verse 2.63

Bodhicaryāvatāra Verses | Chapter 2

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Sources:

Dūnhuáng §This version is extracted from the book [[Bodhisattvacaryāvatāra: Entering the Way of the Bodhisattvas (2022, Khenpo Gawang and Wiener)]], a translation of an edition of the text created from three Dūnhuáng manuscripts. A description and sample pages of these can be found on the [https://earlytibet.com/2014/02/04/the-original-bodhicaryavatara/ Early Tibet Blog]. Scans of the actual manuscripts themselves can be found at http://idp.bl.uk

Sanskrit §No information about the source used.

Standard Tibetan §Padmakara used the 1990 edition printed by si khron mi rigs dpe skrun khang: [[Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)]]. Also found in Derge Tengyur D3871, dbu ma, vol. 105, la 1b1–40a7.

Tsadra Critical Edition §This text was created by comparing four versions of the text from Derge, Cone, Narthang, and Peking Tengyurs from BDRC scans, along with Dunhuang manuscripts IOL Tib J 628, 629, and 630. When Tibetan readings were problematic, the Sanskrit texts from GRETIL and LTB (Oslo) were consulted.

Sanskrit §No information about the source used.

source

translation

मया बालेन मूढेन यत्किंचित्पापमाचितम्। प्रकृत्या यच्च सावद्यं प्रज्ञप्त्यावद्यमेव च॥

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Chanted Verse

Recitation by Professor Kashinath Nyaupane

64

Whatever faults I, deluded fool that I am, have committed, be they shunned by a natural sense of the right or by prescription of the monastic code,

Gomez 2017

How to Be a Bodhisattva: Introduction to the Practice of the Bodhisattva Path (The Bodhicaryāvatāra)

Standard Tibetan §Padmakara used the 1990 edition printed by si khron mi rigs dpe skrun khang: Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990). Also found in Derge Tengyur D3871, dbu ma, vol. 105, la 1b1–40a7.

source

translation

བདག་ནི་མི་ཤེས་གཏི་མུག་པས། །

རང་བཞིན་ཁ་ན་མ་ཐོའམ། ། བཅས་པའི་སྡིག་པ་གང་ཡིན་ལས། །

གང་ཡང་རུང་བ་བགྱིས་པ་རྣམས། །

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Chanted Verse

Recitation by Lopen Karma Phuntsho

63

The wrongs that I have done

Through ignorant stupidity: All actions evil by their nature44There are two kinds of negative actions: those that are evil by their nature and those that are evil because they contravene an injunction of the Buddha or violate a promise or vow. The former category comprises the ten nonvirtuous actions: killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, covetousness, harmful intent, and false views. The second category comprises acts that contravene commitments of Buddhist vows and precepts, thus preventing the practitioner from progressing on the path.

And transgressions of the precepts,

Padmakara 2006

The Way of the Bodhisattva (2006)

Browse other translations

Standard Tibetan §Padmakara used the 1990 edition printed by si khron mi rigs dpe skrun khang: Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990). Also found in Derge Tengyur D3871, dbu ma, vol. 105, la 1b1–40a7. - Other translations

Quels que soient les méfaits que j’ai commis

Sous le coup de l’ignorance et de la bêtise, Les fautes naturelles

Et les transgressions des vœux,[p.56]La Marche vers l'Éveil (2007)

Padmakara France 2007

Bodhicaryâvatâra: La marche vers l'éveil (2007)

Los actos negativos que cometí

debido a mi ignorancia y desconocimiento, aquellos negativos por naturaleza

y los que son transgresiones de preceptos43Hay dos clases de acciones negativas: aquellas que son negativas por naturaleza y las que son negativas porque infringen una norma formulada por el Buda o rompen un voto o promesa. Las primeras incluyen las diez acciones negativas: matar, robar, la conducta sexual incorrecta, mentir, crear desavenencia, las palabras duras, la charlatanería, la codicia, la malevolencia y los puntos de vista erróneos (v. nota 70). El segundo tipo de acciones negativas –las que transgreden un compromiso espiritual, un voto o un precepto budista– impide al practicante progresar en el camino.,

Padmakara Spain 2008

La Práctica del Bodisatva

I, out of unknowing ignorance,

Have created natural non-virtuous actions And accepted negativities. Any of these

That I have done,

Stracke 2016

The Entrance for the Children of the Conquerors

Whatever actions I committed such as

Natural sins, and Sins related to vows,

Under the influence of deluded ignorance,

Chodron & Gyaltsen 2019

A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas

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Dūnhuáng §This version is extracted from the book Bodhisattvacaryāvatāra: Entering the Way of the Bodhisattvas (2022, Khenpo Gawang and Wiener), a translation of an edition of the text created from three Dūnhuáng manuscripts. A description and sample pages of these can be found on the Early Tibet Blog. Scans of the actual manuscripts themselves can be found at http://idp.bl.uk

source

translation

བདག་ནི་མི་ཤེས་གཏི་མུག་པས། །

རང་བཞིན་ཁ་ན་མ་ཐོ་བའམ། ། བཅས་པའི་སྡིག་པ་གང་ཡིན་ལས། །

གང་ཡང་རུང་བ་བགྱིས་པ་རྣམས། །

alt verse 2.63 tm data

I unknowingly through ignorance

Have committed naturally unspeakable actions And unwholesome deeds.

Whatever negative deeds I have performed,

Gawang & Wiener 2022

Bodhisattvacaryāvatāra: Entering the Way of the Bodhisattvas (2022, Khenpo Gawang and Wiener)

Tsadra Critical Edition §This text was created by comparing four versions of the text from Derge, Cone, Narthang, and Peking Tengyurs from BDRC scans, along with Dunhuang manuscripts IOL Tib J 628, 629, and 630. When Tibetan readings were problematic, the Sanskrit texts from GRETIL and LTB (Oslo) were consulted.

བདག་ནི་མི་ཤེས་གཏི་མུག་པས། །

རང་བཞིན་ཁ་ན་མ་ཐོའམ། ། བཅས་པའི་སྡིག་པ་གང་ཡིན་ལས། །

གང་ཡང་རུང་བ་བགྱིས་པ་རྣམས། །

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Tsadra Critical Edition

The Written Works of Śāntideva (Phuntsho 2025)

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