The White Lotus of the Good Dharma: Saddharmapuṇḍarīka (Roberts, P.)

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The White Lotus of the Good Dharma (Saddharmapuṇḍarīka)
Book
Translations of Sutras (Tib-Eng)


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Description

The White Lotus of the Good Dharma, popularly known as the Lotus Sūtra, is taught by Buddha Śākyamuni on Vulture Peak to an audience that includes bodhisattvas from countless realms, as well as bodhisattvas who emerge out from the ground from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or "vehicle"; the distinction between expedient and definite teachings; and the notion that the Buddha’s life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha's ultimate teaching, supreme over all other sūtras. (Source: 84000: Translating the Words of the Buddha)
Citation
Roberts, Peter Alan, trans. The White Lotus of the Good Dharma (Saddharmapuṇḍarīka). 84000: Translating the Words of the Buddha, 2022. https://read.84000.co/translation/toh113.html.
Publisher Link
Table of contents
  • ti. Title
  • im. Imprint
  • co. Contents
  • s. Summary
  • ac. Acknowledgements
  • i. Introduction
    • Introduction
    • The Lotus Sūtra in India
    • The Sūtra in China and Beyond
    • The Sūtra in Tibet
    • Translations into Western Languages
    • This Translation
    • Translation of the Title
    • Translation of Specific Terms
    • Detailed Summary of "The White Lotus of the Good Dharma”
  • tr. The White Lotus of the Good Dharma
    • 1. The Introduction
    • 2. Skill in Methods
    • 3. The Parable
    • 4. The Aspiration
    • 5. Herbs
    • 6. The Prophecies to the Śrāvakas
    • 7. The Past
    • 8. The Prophecy to the Five Hundred Bhikṣus
    • 9. The Prophecies to Ānanda, Rāhula, and Two Thousand Bhikṣus
    • 10. The Dharmabhāṇakas
    • 11. The Appearance of the Stūpa
    • 12. Resolutions
    • 13. Dwelling in Happiness
    • 14. The Bodhisattvas Emerging Out of the Ground
    • 15. The Lifespan of the Tathāgata
    • 16. The Extent of the Merit
    • 17. Teaching the Merit of Rejoicing
    • 18. The Benefits of the Purity of the Six Āyatanas
    • 19. Sadāparibhūta
    • 20. The Tathāgata’s Miracles
    • 21. Dhāraṇīs
    • 22. The Past of Bhaiṣajyarāja
    • 23. Gadgadasvara
    • 24. Facing Everywhere: The Teaching of the Miracles of Avalokiteśvara
    • 25. The Past of King Śubhavyūha
    • 26. Samantabhadra’s Encouragement
    • 27. The Entrusting
    • c. Colophon
  • n. Notes
  • b. Bibliography
    • Tibetan Editions of the Sūtra
    • Sanskrit Editions of the Sūtra
    • Translations of the Sūtra
    • Other Kangyur Texts
    • Tengyur Texts
    • Secondary Tibetan Sources
    • Secondary Non-Tibetan Sources
  • g. Glossary
Interconnections
1 Full translation of
Classical WorksAbout this item
The White Lotus of the Good Dharma, popularly known as the Lotus Sūtra, is taught by Buddha Śākyamuni on Vulture Peak to an audience that includes bodhisattvas from countless realms, as well as bodhisattvas who emerge from under the ground, from the space below this world. Buddha Prabhūtaratna, who has long since passed into nirvāṇa, appears within a floating stūpa to hear the sūtra, and Śākyamuni enters the stūpa and sits beside him. The Lotus Sūtra is celebrated, particularly in East Asia, for its presentation of crucial elements of the Mahāyāna tradition, such as the doctrine that there is only one yāna, or "vehicle"; the distinction between expedient and definite teachings; and the notion that the Buddha's life, enlightenment, and parinirvāṇa were simply manifestations of his transcendent buddhahood, while he continues to teach eternally. A recurring theme in the sūtra is its own significance in teaching these points during past and future eons, with many passages in which the Buddha and bodhisattvas such as Samantabhadra describe the great benefits that come from devotion to it, the history of its past devotees, and how it is the Buddha's ultimate teaching, supreme over all other sūtras. (Source: 84000)