- Getting ready for mind training - this includes thinking about how precious human life is, remembering that we all die, understanding the problems of ordinary life, and learning about cause and effect
- Actually practicing compassion and the wish to help all beings
- Using difficult situations to help you grow spiritually
- Making this practice part of your whole life
- Checking how well your mind training is going
- Making commitments to keep practicing
- General guidelines for mind training
Seven Points of Mind Training: Difference between revisions
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|introduction=The "Seven Points of Mind Training" is an influential Tibetan work in the ''blo sbyong'' ("mind training") genre. The work was composed by the Kadam scholar Chekawa Yeshe Dorje ('Chad ka ba ye shes rdo rje), based on the tradition of generating bodhicitta known as "mind training" transmitted by the Bengali master Atiśa. It also follows the system laid out previously by Langri Tangpa (Glang ri thang pa) in his ''Eight Verses on Mind Training'' (''Blo sbyong tshig brgyad ma''). Comprised of a series of pithy instructions and meditative techniques, the ''Blo sbyong don bdun ma'' became influential in Tibet, with scholars from numerous traditions writing commentaries to it. According to the commentary of the nineteenth-century Tibetan polymath 'Jam mgon kong sprul, the seven points covered in the treatise are: | |introduction=The "Seven Points of Mind Training" (''Blo sbyong don bdun ma'') is an influential Tibetan work in the ''blo sbyong'' ("mind training") genre. The work was composed by the Kadam scholar Chekawa Yeshe Dorje ('Chad ka ba ye shes rdo rje), based on the tradition of generating bodhicitta known as "mind training" transmitted by the Bengali master Atiśa. It also follows the system laid out previously by Langri Tangpa (Glang ri thang pa) in his ''Eight Verses on Mind Training'' (''Blo sbyong tshig brgyad ma''). Comprised of a series of pithy instructions and meditative techniques, the ''Blo sbyong don bdun ma'' became influential in Tibet, with scholars from numerous traditions writing commentaries to it. According to the commentary of the nineteenth-century Tibetan polymath 'Jam mgon kong sprul, the seven points covered in the treatise are: | ||
#Getting ready for mind training - this includes thinking about how precious human life is, remembering that we all die, understanding the problems of ordinary life, and learning about cause and effect | #Getting ready for mind training - this includes thinking about how precious human life is, remembering that we all die, understanding the problems of ordinary life, and learning about cause and effect | ||
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|header=<div class="clipped-2-lines text-110 line16"> | |header=<div class="clipped-2-lines text-110 line16">བློ་སྦྱོང་ཚིག་བརྒྱད་མ།</div> | ||
<div class="clipped-1-line">Full Text in Tibetan</div> | <div class="clipped-1-line">Full Text in Tibetan</div> | ||
|text= | |text= | ||
Revision as of 14:08, 17 September 2025
On this page you will find everything about Chekawa Yeshe Dorje's famous text, Seven Points of Mind Training (Blo sbyong don bdun ma). The information below explores the text's various titles and versions, its authorship and historical context, its profound influence on Indian and Tibetan Buddhist traditions, and essential resources for further study and practice.
This comprehensive resource serves scholars, practitioners, and curious readers alike, offering both academic depth and practical guidance for engaging with one of Buddhism's most cherished texts. The page brings together centuries of commentary, translation, and scholarly research to provide a comprehensive digital resource for studying and practicing the Seven Points of Mind Training.

