7.27

Bodhicaryāvatāra · Verse 7.27

Bodhicaryāvatāra Verses | Chapter 7

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Sources:

Sanskrit §No information about the source used.

Dūnhuáng §This version is extracted from the book [[Bodhisattvacaryāvatāra: Entering the Way of the Bodhisattvas (2022, Khenpo Gawang and Wiener)]], a translation of an edition of the text created from three Dūnhuáng manuscripts. A description and sample pages of these can be found on the [https://earlytibet.com/2014/02/04/the-original-bodhicaryavatara/ Early Tibet Blog]. Scans of the actual manuscripts themselves can be found at http://idp.bl.uk

Standard Tibetan §Padmakara used the 1990 edition printed by si khron mi rigs dpe skrun khang: [[Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990)]]. Also found in Derge Tengyur D3871, dbu ma, vol. 105, la 1b1–40a7.

Tsadra Critical Edition §This text was created by comparing four versions of the text from Derge, Cone, Narthang, and Peking Tengyurs from BDRC scans, along with Dunhuang manuscripts IOL Tib J 628, 629, and 630. When Tibetan readings were problematic, the Sanskrit texts from GRETIL and LTB (Oslo) were consulted.

Sanskrit §No information about the source used.

source

translation

न दुःखी त्यक्तपापत्वात्पण्डितत्वान्न दुर्मनाः। मिथ्याकल्पनया चित्ते पापात्काये यतो व्यथा॥

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Chanted Verse

Recitation by Professor Kashinath Nyaupane

27

Since he has given up sin he does not suffer any physical pains; because he is wise, he is not distressed in mind: for suffering arises in the mind due to false conceptualizations, and in the body on account of sin.

Gomez 2017

How to Be a Bodhisattva: Introduction to the Practice of the Bodhisattva Path (The Bodhicaryāvatāra)

Standard Tibetan §Padmakara used the 1990 edition printed by si khron mi rigs dpe skrun khang: Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990). Also found in Derge Tengyur D3871, dbu ma, vol. 105, la 1b1–40a7.

source

translation

སྡིག་པ་སྤངས་ཕྱིར་སྡུག་བསྔལ་མེད། །

མཁས་པའི་ཕྱིར་ན་མི་དགའ་མེད། ། འདི་ལྟར་ལོག་པར་རྟོག་པ་དང་། །

སྡིག་པས་སེམས་དང་ལུས་ལ་གནོད། །

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Chanted Verse

Recitation by Lopen Karma Phuntsho

27

Sin has been abandoned, thus there is no pain;

Through having wisdom there is no more sorrow. For so it is that mind and body both

Are injured by false views and sinfulness.

Padmakara 2006

The Way of the Bodhisattva (2006)

Browse other translations

Standard Tibetan §Padmakara used the 1990 edition printed by si khron mi rigs dpe skrun khang: Byang chub sems dpa'i spyod pa la 'jug pa rtsa ba dang 'grel pa (1990). Also found in Derge Tengyur D3871, dbu ma, vol. 105, la 1b1–40a7. - Other translations

Le renoncement au mal met fin à la souffrance

Et la connaissance au déplaisir. Car ce sont les idées fausses et les actes négatifs

Qui nuisent au corps et à l’esprit.[p.124]La Marche vers l'Éveil (2007)

Padmakara France 2007

Bodhicaryâvatâra: La marche vers l'éveil (2007)

Al haber dejado atrás los actos negativos, no se sufre.

Y al ser sabios, no se carece de alegría. Pues, a la mente y el cuerpo se les daña

con los puntos de vista erróneos y los actos negativos.[p.121]La Práctica del Bodisatva
Hervás, María Jesús (Padmakara Translation Group, Spain), trans. La Práctica del Bodisatva: Una Traducción del Bodicharyavatara de Shantideva. Translated from the 2006 English translation of Helena Blankleder and Wulstan Fletcher. Novelda, Alicante, Spain: Ediciones Dharma, 2008.

Padmakara Spain 2008

La Práctica del Bodisatva

No suffering because of having abandoned negativity,

No dislike because of being skilful. Therefore, wrong conceptions

And negativities harm mind and body.

Stracke 2016

The Entrance for the Children of the Conquerors

Because of abandoning sin, there is no suffering;

Because of being wise, there is no lack of joy; For sin and misconception

Cause harm to both body and mind.

Chodron & Gyaltsen 2019

A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas

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Dūnhuáng §This version is extracted from the book Bodhisattvacaryāvatāra: Entering the Way of the Bodhisattvas (2022, Khenpo Gawang and Wiener), a translation of an edition of the text created from three Dūnhuáng manuscripts. A description and sample pages of these can be found on the Early Tibet Blog. Scans of the actual manuscripts themselves can be found at http://idp.bl.uk

source

translation

སྡིག་པ་སྤངས་ཕྱིར་སྡུག་བསྔལ་མེད། །

མཁས་པའི་ཕྱིར་ན་མི་དགའ་མེད། ། འདི་ལྟར་ལོག་པར་རྟོག་པ་དང༌། །

སྡིག་པས་སེམས་དང་ལུས་ལ་གནོད། །

alt verse 6.13 tm data

This version differs from it's counterparts.

Having abandoned unwholesome deeds, there is no suffering.

Having gained proficiency, there is no unhappiness. Analogously, wrong conceptions

And unwholesome deeds harm the mind and body.

Gawang & Wiener 2022

Bodhisattvacaryāvatāra: Entering the Way of the Bodhisattvas (2022, Khenpo Gawang and Wiener)

Tsadra Critical Edition §This text was created by comparing four versions of the text from Derge, Cone, Narthang, and Peking Tengyurs from BDRC scans, along with Dunhuang manuscripts IOL Tib J 628, 629, and 630. When Tibetan readings were problematic, the Sanskrit texts from GRETIL and LTB (Oslo) were consulted.

སྡིག་པ་སྤང་ཕྱིར་སྡུག་བསྔལ་མེད། །

མཁས་པའི་ཕྱིར་ན་མི་དགའ་མེད། ། འདི་ལྟར་ལོག་པར་རྟོག་པ་དང་། །

སྡིག་པས་སེམས་དང་ལུས་ལ་གནོད། །

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Tsadra Critical Edition

The Written Works of Śāntideva (Phuntsho 2025)

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