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|text=This essay provides an overview of the ninth chapter of Śāntideva's Bodhicharyāvatāra, commonly referred to as the Wisdom Chapter. | |text=This essay provides an overview of the ninth chapter of Śāntideva's Bodhicharyāvatāra, commonly referred to as the Wisdom Chapter. | ||
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|image=File:Padmakara | |image=File:Padmakara for Publications-logo.png | ||
|page=Articles/The_Wisdom_Chapter:_A_Brief_Overview | |page=Articles/The_Wisdom_Chapter:_A_Brief_Overview | ||
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|text=This section examines the controversy surrounding Mipham Rinpoche's commentary on the "Wisdom Chapter" of the Bodhicaryāvatāra, known as the Ketaka Jewel. | |text=This section examines the controversy surrounding Mipham Rinpoche's commentary on the "Wisdom Chapter" of the Bodhicaryāvatāra, known as the Ketaka Jewel. | ||
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|page=Articles/Calling_into_Question_the_Gelug_Interpretation_of_the_Wisdom_Chapter | |page=Articles/Calling_into_Question_the_Gelug_Interpretation_of_the_Wisdom_Chapter | ||
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|text=In this his essay, the author establishes the wider literary and socio-historical background of the debate between 'Ju Mi pham and Dpa' ris Rab gsal. | |text=In this his essay, the author establishes the wider literary and socio-historical background of the debate between 'Ju Mi pham and Dpa' ris Rab gsal. | ||
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|page= | |page=Articles/Literary_and_Socio-historical_Background | ||
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|text= In the following section, a detailed account of Madhyamaka in Tibet as well as of the hermeneutical issues related to the debates between Mipham and Geluk scholars is provided. | |text= In the following section, a detailed account of Madhyamaka in Tibet as well as of the hermeneutical issues related to the debates between Mipham and Geluk scholars is provided. | ||
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|page=Articles/Madhyamaka_in_Tibet | |||
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|text=This section offers a detailed presentation of Mipham's understanding of Madhyamaka and his responses to criticisms from Gelugpa scholars. | |text=This section offers a detailed presentation of Mipham's understanding of Madhyamaka and his responses to criticisms from Gelugpa scholars. | ||
|label=Resource | |label=Resource | ||
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|page=Articles/An_Overview_of_Mipham's_Interpretation_of_Madhyamaka | |||
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|text=This essay focuses on Mipham's Light of the DayStar, his response to Drakar Lobzang Palden Tenzin Nyendrak's criticism of his commentary on the ninth chapter of the Bodhicaryāvatāra. | |text=This essay focuses on Mipham's Light of the DayStar, his response to Drakar Lobzang Palden Tenzin Nyendrak's criticism of his commentary on the ninth chapter of the Bodhicaryāvatāra. | ||
|label=Resource | |label=Resource | ||
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|page=Articles/The_Light_of_the_Day_Star,_Mipham's_Reply_to_Drakar | |||
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|text=This page discusses the debate between Mipham and his contemporary from the Geluk school, Pari Rabsel | |text=This page discusses the debate between Mipham and his contemporary from the Geluk school, Pari Rabsel | ||
|label=Resource | |label=Resource | ||
|page= | |page=Articles/Issues_of_Controversy_and_Their_Development | ||
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</div> | </div> | ||
}} | }} | ||
Latest revision as of 21:11, 9 September 2025
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Chapter 9 of Śāntideva's Bodhicaryāvatāra explores the Perfection of Wisdom (prajñāpāramitā) and examines emptiness (śūnyatā) through rigorous philosophical analysis. This chapter sparked centuries of debate within Tibetan Buddhism, particularly between Madhyamaka interpretative schools. Mipham Rinpoche's commentary emphasized the compatibility of Prāsaṅgika and Yogācāra views, drawing criticism from Drakar Tulku, who defended Tsongkhapa's stricter Prāsaṅgika position. Pari Rabsel joined the discourse, questioning aspects of both interpretations and proposing nuanced readings of Śāntideva's intended meaning regarding conventional and ultimate truths in Buddhist soteriology.
Contextualizing the Debates
This article explores and contextualizes the philosophical debates between Mipham Rinpoche, representing the Nyingma tradition, and Geluk scholars like Drakar Tulku and Pari Lobsang Rabsel in nineteenth-century Tibet.