Chapter 2: Upholding the Dharma from the Perfection of Discipline
To be able to give one's body, etc. to other beings, one must protect and guard them. "Where would wealth come from without guarding it,"[1] states Śāntideva. He quotes the Buddha, saying: "Śāriputra! If you wish to protect others, protect yourself."[2] One of the important ways through which one can effectively protect one's body, etc. is to follow the right teacher or a virtuous friend. He cites The Stem Array Sūtra (Gaṇḍavyūhasūtra) to point out that a bodhisattva who is closely following a good teacher and is led by a good teacher will not transgress the vows, will not forget the precepts, will not be affected by afflictive emotions and negative actions, will not fall to lower realms but will rise beyond the world, for a good teacher would have mastered the dos and don'ts, would stop one from lack of vigilance, and liberate one from the city of samsara. A bodhisattva is thus advised to go to a good teacher and follow the master closely and devoutly, like the ground in not being tired of bearing any burden, like a diamond in being indestructible, like a wall in not being shaken, like a servant in not having complaints, like a broom in being without pride, like a vehicle in bearing burdens, like a dog in not being angry, like a boat in not being tired, and like a smart child in cherishing the fatherlike master. He then quotes the famous passage from The Stem Array Sūtra:
Noble one, you should think of yourself as a sick person, think of the kalyāṇamitra as a doctor, think of the instructions as medicine, and think of dedication to their practice as being healed from illness.[3]
The Stem Array Sūtra also presents other analogies to demonstrate the crucial role a righteous teacher plays on the path of a bodhisattva. Śāntideva also cites several other sūtras to highlight the importance of a righteous master and gives the well-known examples of Sudhana and Sādaprarudita, which are respectively found in The Stem Array Sūtra and The Perfection of Wisdom in Eight Thousand Lines (Aṣṭasāhasrikāprajñāpāramitāsūtra). The passages containing the citations underscore the point that one can properly protect and take care of one's body, possessions, and virtues for the sake of sentient beings by following a righteous master who will show the intricacies of the bodhisattva path. Thus, a righteous teacher must be cherished and protected at the cost of one's life.
The next instrument in protecting one's body, possessions, and virtues for the sake of other beings is the study of sūtras, as they contain the precepts and practices of a bodhisattva. Maintaining, reading, studying, analyzing, teaching, presenting, explaining, and commenting on the sūtras are considered to be one of the two main acts of upholding the Dharma, the other one being the practice of following the righteous teacher just discussed. As someone upholding, studying, or teaching the sūtras is upholding the Dharma, one must honor, venerate, protect, worship, cherish, bestow gifts, and applaud such a person. In this chapter, Śāntideva mainly cites sūtras such as The Lion's Roar of Queen Śrīmālā (Śrīmāladevīsiṃhanādasūtra) and The Questions of Sāgaramati (Sāgaramatiparipṛcchāsūtra), which show the different ways in which a bodhisattva can uphold Dharma and the many great benefits reaped by someone who upholds the Dharma.
Notes
- ↑ citation
- ↑ citation
- ↑ Peter Alan Roberts and team, trans., The Stem Array, Gaṇḍavyūha, Toh 44-45 (84000: Translating the Words of the Buddha, 2024), https://read.84000.co/translation/UT22084-037-007.html?#UT22084-037-007-5124.