Satyadvayāvatāra

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सत्यद्वयावतार
Satyadvayāvatāra
བདེན་པ་གཉིས་ལ་འཇུག་པ
bden pa gnyis la 'jug pa
Entering into the Two Truths (84000)
Text


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Description

Atiśa based his teaching of Madhyamaka thought and practice on the two realities, conventional reality (saṃvṛtisatya) and ultimate reality(paramārthasatya). Entry to the Two Realities succinctly lays out in twenty-eight verses a general exposition on the two realities. Atiśa composed this work between 1012 and 1025 while residing in Sumatra and studying under Serlingpa. Serlingpa inquired about Atiśa's philosophical views in a letter and Atiśa composed this set of verses as a response. Atiśa wrote Entry to the Two Realities in order to change the philosophical view of Serlingpa from a Yogācāra position to that of the Madhyamaka. Atiśa's introductory text on Madhyamaka presents his understanding based on the synthesis of a number of previous Indian Madhyamaka thinkers. (Source: James Apple, Atiśa Dīpaṃkara: Illuminator of the Awakened Mind, 127.
Citation
slob dpon mkhas pa chen po dpal mar me mdzad ye shes. satyadvayāvatāra [सत्यद्वयावतार]. bden pa gnyis la 'jug pa [བདེན་པ་གཉིས་ལ་འཇུག་པ]. [Entering into the Two Truths (84000)]. Tengyur, RKTST 3247 http://www.rkts.org/cat.php?id=3247&typ=2.


Recensions

 
Atiśa's Introduction to the Two Truths, and Its Sources
An essay related to the doctrine of the Two Truths, including a full translation of Prajñākaramati's commentary on Śāntideva's verse 2 of chapter 9.
Article

Full translations

 
Atiśa Dīpamkara: Illuminator of the Awakened Mind
This book contains useful translations of parts of eleven of Atiśa's works, along with an introduction to the times and places of his life, with a succinct biography.

Few figures in the history of Buddhism in Tibet have had as far-reaching and profound an influence as the Indian scholar and adept Atiśa Dīpaṃkara (982–1054). Originally from Bengal, Atiśa was a tantric Buddhist master during Vajrayana Buddhism’s flowering in India and traveled extensively, eventually spending the remaining twelve years of his life revitalizing Buddhism in Tibet. Revered by all the schools of Tibetan Buddhism, Atiśa and his students founded what came to be known as the Kadam school, whose teachings have influenced countless Buddhist masters. These teachings, cherished by all major traditions, are preserved by the Geluk in particular, the school of the Dalai Lamas.

Although Atiśa was an influential practitioner and scholar of Tantra, he is best known for introducing many of the core Mahayana teachings that are widely practiced throughout the Tibetan Buddhist world, including the Stages of the Path to Awakening and Mind Training (lojong), as well as having contributed to highly influential commentaries on Madhyamaka that synthesize various schools of thought. This succinct biography of Atiśa’s life, together with a collection of translations, represents for the first time the full range of Atiśa’s contribution to Buddhism. As the most comprehensive work available on this essential Buddhist figure, this book is an indispensable resource for scholars and Buddhist practitioners alike. (Source: Shambhala Publications)
Book
 
Atiśa's Introduction to the Two Truths, and Its Sources
An essay related to the doctrine of the Two Truths, including a full translation of Prajñākaramati's commentary on Śāntideva's verse 2 of chapter 9.
Article
 
Jewels of the Middle Way
This book presents a detailed contextualization of the Madhyamaka (Middle Way) school in India and Tibet, along with translations of several texts in the Bka’ gdams gsung ’bum (Collected Works of the Kadampas), recently recovered Tibetan manuscripts that are attributed to Atiśa and Kadampa commentators. These translations cohere around Atiśa’s Madhyamaka view of the two realities and his understanding of the practice and the nature of the awakening mind. The book is organized in three parts based on the chronology of Atiśa’s teaching of Madhyamaka in India and Tibet: (1) Lineage Masters, the Mind of Awakening, and the Middle Way; (2) Articulating the Two Realities; and (3) How Mādhyamikas Meditate. Each part focuses on a specific text, or set of texts, specifically related to Atiśa’s Middle Way. The authorship and date of composition for each work is discussed along with an outline of the work’s textual sources followed by an analysis of the content. (Source: Wisdom Publications)
Book
 
The Blaze of Non-Dual Bodhicittas (Damdul 2019)
The initial idea for this study, reflection and meditation manual took seed in 2004, when I first started to translate for His Holiness the Dalai Lama. I found many of the Nalanda texts frequently taught by His Holiness to be very useful; it occurred to me that a compilation of these in the English language would greatly benefit many seekers who might otherwise lack the opportunity to access them. It is only now, after many years of sharing the working drafts of this manual at Tibet House in New Delhi, as well as in many other places that the idea has finally come to fruition.

The book is divided into five parts:

I. Daily Recitation and Practice
II. Selected Texts for Study, Reflection and Meditation
III. Additional Prayers, Vows and Commitments
IV. Daily Dedication Prayers
V. Appendix

Part I and Part IV serve as a useful guide for all, who have an inclination towards dharma practice, but do not know how to start and design a daily practice session. It is also useful for those seekers who might be misguided and surmise that dharma practice comprises only of mantra recitation and so forth, thereby missing its essence.

Part II helps strengthen the practitioner’s dharma practice on the basis of selected compositions of great scholars and yogis. The actual breakthrough in the mental transformation happens through changes in the thought process, for which study and reflection are the cornerstones. Any of these profound texts and short extracts may be selected for study, reflection or meditation, on an on-going basis.

Part III reinforces and rejuvenates dharma practice and to that end, may be undertaken on a regular or occasional basis.

Part V introduces the reader to meditation practices, both shamatha (calm abiding) and vipasyana (special insight), including meditation on the breath, as well as methods to cultivate Bodhicitta and the wisdom of emptiness. While there are many texts on the wisdom of emptiness, the meditation included here is designed for all those who are not thoroughly introduced to this subject and still want to familiarise and habituate themselves with the wisdom of emptiness.

Brief notes, Endnotes and Glossary have been added to help the readers unfold the meanings of the texts with ease. (preface, xiv–xv)
Book
 
The Complete Works of Atīśa
The complete works of Atīśa Śrī Dīpaṁkara Jñāna, Jo-bo-rje : The lamp for the path and commentary, together with the newly translated Twenty-five key texts (Tibetan and English texts)
Book

Scholarship

 
Atiśa's Introduction to the Two Truths, and Its Sources
An essay related to the doctrine of the Two Truths, including a full translation of Prajñākaramati's commentary on Śāntideva's verse 2 of chapter 9.
Article
 
Jewels of the Middle Way
This book presents a detailed contextualization of the Madhyamaka (Middle Way) school in India and Tibet, along with translations of several texts in the Bka’ gdams gsung ’bum (Collected Works of the Kadampas), recently recovered Tibetan manuscripts that are attributed to Atiśa and Kadampa commentators. These translations cohere around Atiśa’s Madhyamaka view of the two realities and his understanding of the practice and the nature of the awakening mind. The book is organized in three parts based on the chronology of Atiśa’s teaching of Madhyamaka in India and Tibet: (1) Lineage Masters, the Mind of Awakening, and the Middle Way; (2) Articulating the Two Realities; and (3) How Mādhyamikas Meditate. Each part focuses on a specific text, or set of texts, specifically related to Atiśa’s Middle Way. The authorship and date of composition for each work is discussed along with an outline of the work’s textual sources followed by an analysis of the content. (Source: Wisdom Publications)
Book

Number 3247
Canon mdo
Sanskrit satyadvayāvatāra (D)
Alternate Titles bden pa gnyis la 'jug pa;bden gnyis la 'jug pa
Alternate Titles - Sanskrit satyadvayāvatāra
Author (Tibetan) slob dpon mkhas pa chen po dpal mar me mdzad ye shes
Translator lo tsA ba rgya brtson seng ge
Translator Pandita slob dpon mkhas pa chen po dpal mar me mdzad ye shes
Colophon bden pa gnyis la 'jug pa slob dpon mkhas pa chen po dpal mar me mdzad ye shes kyis mdzad pa rdzogs so
Title from Colophon bden pa gnyis la 'jug pa