Iti als Adverbialbilder
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Iti als Adverbialbilder
Journal Article
- A Comparative of Sanskrit, Tibetan and Mongolian on Prajñāpāramitā Chapter of Śāntideva's Bodhicaryāvatāra (2) (The Commemoration Number Published on the Occasion of the Seventieth Birthday of Professor Ryojun Fuyo)
- A Descriptive Catalogue of Sanscrit Manuscripts in the Government Collection
- A Preliminary Survey of Sanskrit Manuscripts of Madhyamaka Texts Preserved in the Tibet Autonomous Region
- A Study of the Wisdom Chapter (Prajñāpāramitā Pariccheda) of the Bodhicaryāvatārapañjikā of Prajñākaramati
- An Index to the Bodhicaryāvatāra Pañjikā, Chapter IX
- Bodhicaryāvatāra (Minaev)
- Bodhicaryāvatāra of Śāntideva (Bhattacharya)
- Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati (1960)
- Bodhicaryāvatāra of Śāntideva with the Commentary Pañjikā of Prajñākaramati (1988)
- Bodhicaryāvatāra-pañjikā VIII.90-103 by Prajñākaramati, Commenting on Śāntideva
- Bodhicaryāvatārapañjikā: Prajñākaramati's Commentary to the Bodhicaryāvatāra of Çāntideva
- Bouddhisme, études et matériaux: Ādikarmapradīpa, Bodhicaryāvatāraṭīkā (La Vallée Poussin 1898)
- Catalogue of Buddhist Sanskrit Manuscripts in the Possession of the Royal Asiatic Society (Hodgson Collection)
- Der Mahāyāna-Buddhismus nach Sanskrit und Prākrittexten
- Die Aufnahme des Erleuchtungsgeistes: Eine Übersetzung von Prajñākaramatis Bodhicaryāvatārapañjikā 3.1-19
- Iti als Adverbialbilder
- Jitāri, Śāntideva and Prabhākarakīrti
- On the Role of Vairocanarakṣita in the Later Transmission Period: A Cross-section of the "Bodhisattva theory" Tradition
- On the Sanskrit Manuscript of the Śikṣāsamuccaya
- Preliminary Survey of Sanskrit Manuscripts of the Bodhicaryāvatāra
- Santideva (Indian Antiquary, Vol. 42, 1913)
- Studies in the Philosophy of the Bodhicaryāvatāra (2000)
- Testi Buddhisti in Sanscrito
- The Sanskrit Buddhist Literature of Nepal (1882)
- The Sanskrit Buddhist Literature of Nepal (1971)
- The Transmission of the Bodhicaryāvatāra: The History, Diffusion, and Influence of a Mahāyāna Buddhist Text
- Tibetisch-Sanskritischer Index zum Bodhicaryāvatāra (Weller 1952)
- Ācārya Śāntideva kā Bodhicaryāvatāra
- Śāntidēva's Bodhicharyāvatāra
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Description
This article by Michael Hahn (Bonn) uses a textual crux in BCA X.12 as a springboard for a broader philological study of Sanskrit onomatopoetic adverbs. The problematic word chamiti in the verse — which describes a lotus rain extinguishing hellfire — had puzzled editors and translators, generating six competing interpretations. Hahn argues that chamiti is an adverb formed from the onomatopoetic root *cham- plus iti, meaning "with a hissing/sizzling sound," and that the Tibetan translators had understood this correctly all along.
From this starting point, Hahn identifies and analyzes three morphological types of adverbial formations built with iti as a final element, all derived from onomatopoetic roots (e.g., jhaṭiti, jhagiti, taḍiti, dhagiti). He traces these formations across classical Sanskrit literature — in Candragomin's Śiṣyalekha, Hemacandra's Pariśiṣṭaparvan, and Rājaśekhara's Bālarāmāyaṇa — and shows that the formation patterns are already described in Pāṇini's grammar (sūtras 6.1.98–99), though largely neglected in Western scholarship. The article thus contributes both a resolution to a specific BCA textual problem and a more general account of an underappreciated category of Sanskrit word formation. (Source: Claude.ai)
Citation
Hahn, Michael. "Iti als Adverbialbilder." Zeitschrift der Deutschen Morgenländischen Gesellschaft (Journal of the German Oriental Society), Supplement III, 2: XIX. Deutscher Orientalistentag (1975) (1977): 854–63. http://menadoc.bibliothek.uni-halle.de/dmg/periodical/pageview/124679.
Interconnections
1 Scholarship on
An "Introduction to Bodhisattva Practice," the Bodhisattvacaryāvatāra is a poem about the path of a bodhisattva, in ten chapters, written by the Indian Buddhist Śāntideva (fl. c. 685–763). One of the masterpieces of world literature, it is a core text of Mahāyāna Buddhism and continues to be taught, studied, and commented upon in many languages and by many traditions around the world. The main subject of the text is bodhicitta, the altruistic aspiration for enlightenment, and the path and practices of the bodhisattva, the six perfections (pāramitās). The text forms the basis of many contemporary discussions of Buddhist ethics and philosophy.
