Minor Buddhist Texts Part II (Tucci 1958)
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Minor Buddhist Texts, Part 2: First Bhāvanākrama of Kamalaśīla
Book
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Description
Contains the First Bhāvanākrama of Kamalaśīla, with Sanskrit and Tibetan texts and an English summary.
Citation
Tucci, Giuseppe, ed. Minor Buddhist Texts, Part 2: First Bhāvanākrama of Kamalaśīla. Serie Orientale Roma 9. Rome: Istituto Italiano per il Medio ed Estremo Oriente, 1958.
Interconnections
1 Recension of
[I]n the first Bhāvanākrama, Kamalaśīla sets forth the three forms of wisdom (prajñā): the wisdom derived from learning (śrutamayīprajñā), the wisdom derived from reflection (cintāmayīprajñā), and the wisdom derived from cultivation (bhāvanāmayīprajñā), explaining that the last of these gradually destroys the afflictive obstructions (kleśāvaraṇa) and the obstructions to omniscience (jñeyāvaraṇa). (Source: "Bhāvanākrama." In The Princeton Dictionary of Buddhism, 113. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
2 Other editions
Asaṅga's commentary on the Vajracchedikā edited and translated—Analysis of the commentary on it by Vasubandhu—Mahāyānaviṃśikā of Nāgārjuna—Navaślokī of Kambalapāda—Catuḥstavasamāsārtha of Amṛtākara—Hetutattvopadeśa of Jitāri—Tarkasopāna of Vidyākaraśānti—With an Appendix containing the Gilgit Text of the Vajracchedikā, edited by N. P. Chakravarti. First Bhāvanākrama of Kamalaśīla, Sanskrit and Tibetan Texts with Introduction and English Summary.
Contents of pt. 1 includes: Triśatikāyāḥ prajñāpāramitāyāḥ kārikāsaptatiḥ / Asaṅga--Mahāyānaviṁśikā / Nāgārjuna--Navaślokī / Kambalapāda--Catuḥstavasamāsārtha / Amr̥tākara--Hetutattvopadeśa / Jitāri--Tarkasopāna / Vidyākaraśānti / Vajracchedikā (Gilgit text).
2 Other volumes
Contains that Third Bhāvanākrama of Kamalaśīla (Sanskrit)
Contents of pt. 1 includes: Triśatikāyāḥ prajñāpāramitāyāḥ kārikāsaptatiḥ / Asaṅga--Mahāyānaviṁśikā / Nāgārjuna--Navaślokī / Kambalapāda--Catuḥstavasamāsārtha / Amr̥tākara--Hetutattvopadeśa / Jitāri--Tarkasopāna / Vidyākaraśānti / Vajracchedikā (Gilgit text).
1 Scholarship on
[I]n the first Bhāvanākrama, Kamalaśīla sets forth the three forms of wisdom (prajñā): the wisdom derived from learning (śrutamayīprajñā), the wisdom derived from reflection (cintāmayīprajñā), and the wisdom derived from cultivation (bhāvanāmayīprajñā), explaining that the last of these gradually destroys the afflictive obstructions (kleśāvaraṇa) and the obstructions to omniscience (jñeyāvaraṇa). (Source: "Bhāvanākrama." In The Princeton Dictionary of Buddhism, 113. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
