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Bhāvanākrama of Kamalaśīla (1 of 3)
[I]n the first Bhāvanākrama, Kamalaśīla sets forth the three forms of wisdom (prajñā): the wisdom derived from learning (śrutamayīprajñā), the wisdom derived from reflection (cintāmayīprajñā), and the wisdom derived from cultivation (bhāvanāmayīprajñā), explaining that the last of these gradually destroys the afflictive obstructions (kleśāvaraṇa) and the obstructions to omniscience (jñeyāvaraṇa). (Source: "Bhāvanākrama." In The Princeton Dictionary of Buddhism, 113. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
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Minor Buddhist Texts Parts I and II
Asaṅga's commentary on the Vajracchedikā edited and translated—Analysis of the commentary on it by Vasubandhu—Mahāyānaviṃśikā of Nāgārjuna—Navaślokī of Kambalapāda—Catuḥstavasamāsārtha of Amṛtākara—Hetutattvopadeśa of Jitāri—Tarkasopāna of Vidyākaraśānti—With an Appendix containing the Gilgit Text of the Vajracchedikā, edited by N. P. Chakravarti. First Bhāvanākrama of Kamalaśīla, Sanskrit and Tibetan Texts with Introduction and English Summary.
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Scholarship on
Bhāvanākrama of Kamalaśīla (1 of 3)
[I]n the first Bhāvanākrama, Kamalaśīla sets forth the three forms of wisdom (prajñā): the wisdom derived from learning (śrutamayīprajñā), the wisdom derived from reflection (cintāmayīprajñā), and the wisdom derived from cultivation (bhāvanāmayīprajñā), explaining that the last of these gradually destroys the afflictive obstructions (kleśāvaraṇa) and the obstructions to omniscience (jñeyāvaraṇa). (Source: "Bhāvanākrama." In The Princeton Dictionary of Buddhism, 113. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
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