Minor Buddhist Texts Part I (Tucci 1956)
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Minor Buddhist Texts. Part 1
Book
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Description
Contents of pt. 1 includes: Triśatikāyāḥ prajñāpāramitāyāḥ kārikāsaptatiḥ / Asaṅga--Mahāyānaviṁśikā / Nāgārjuna--Navaślokī / Kambalapāda--Catuḥstavasamāsārtha / Amr̥tākara--Hetutattvopadeśa / Jitāri--Tarkasopāna / Vidyākaraśānti / Vajracchedikā (Gilgit text).
Citation
Tucci, Giuseppe, ed. Minor Buddhist Texts. Part 1. Serie Orientale Roma 9. Rome: Istituto Italiano per il Medio ed Estremo Oriente, 1956.
Table of contents
- LIST OF ABBREVIATIONSVII
- INDEXIX
- PREFACEXI
- SECTION I – The Triśatikāyāḥ Prajñāpāramitāyāḥ Kārikāsaptatiḥ by Asaṅga
- Introduction3
- Appendix I – Comparison of Taishō 1510a and Taishō 1510b39
- Chapter 1 – Sanskrit text, Chinese, Tibetan and English Translations51
- Chapter 2 – Analysis of the Vajracchedikā according to Vasubandhu (Taishō 1510) (compared with Kamalaśīla's commentary)129
- Appendix II – The Gilgit text of the Vajracchedikā by N. P. Chakravarti173
- SECTION II – Mahāyāna-Viṁśikā of Nāgārjuna193
- SECTION III – Navaśloki of Kambalapāda209
- SECTION IV – Catuḥstavasamāsārtha of Amṛtākara233
- SECTION V – Introduction – Hetutattvopadeśa of Jitāri and Tarkasopāna of Vidyākaraśānti247
- 1 – Hetutattvopadeśa of Jitāri261
- 2 – Tarkasopāna of Vidyākaraśānti275
Interconnections
2 Recension of
One of the most revered and recited scriptures of the perfection of wisdom genre (prajñāpāramitāsūtras), perhaps second only to the Heart Sūtra, both of which became especially popular in the East Asian Buddhist traditions. It is a crucial source for Mahāyāna tenets of selflessness and the emptiness of phenomena, and its discourse is framed as an explanation of how to enter into the vehicle of the bodhisattvas by developing and sustaining their enlightened perspective.
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This is a two-layer commentarial work on the Vajracchedikāprajñāpāramitāsūtra (the "Diamond Cutter" sūtra), combining root verses by Asaṅga with prose explanation by his half-brother Vasubandhu. In the Sanskrit tradition, Asaṅga's verses are known as the Triśatikāyāḥ Prajñāpāramitāyāḥ Kārikāsaptatiḥ ("Seventy Verses on the Perfection of Wisdom in Three Hundred [Lines]," so named for the sūtra's approximate length), and survive independently in Sanskrit as critically edited by Giuseppe Tucci (Minor Buddhist Texts, part I, Rome, 1956). The same verse-and-commentary combination is also preserved in two separate Chinese translations (Taishō 1511 and 1513). This Tengyur text represents the Tibetan transmission of the same commentarial tradition.
Together with Vasubandhu's independently authored Saptārthaṭīkā (RKTST 3161) and Kamalaśīla's explicitly Madhyamaka-framed Vajracchedikāṭīkā (RKTST 3162), this text forms part of a substantial cluster of Indian commentarial literature on the Vajracchedikā preserved in the Tengyur, reflecting sustained scholarly engagement with the sūtra across differing structural approaches and philosophical framings.
1 Partial translation of
This is a two-layer commentarial work on the Vajracchedikāprajñāpāramitāsūtra (the "Diamond Cutter" sūtra), combining root verses by Asaṅga with prose explanation by his half-brother Vasubandhu. In the Sanskrit tradition, Asaṅga's verses are known as the Triśatikāyāḥ Prajñāpāramitāyāḥ Kārikāsaptatiḥ ("Seventy Verses on the Perfection of Wisdom in Three Hundred [Lines]," so named for the sūtra's approximate length), and survive independently in Sanskrit as critically edited by Giuseppe Tucci (Minor Buddhist Texts, part I, Rome, 1956). The same verse-and-commentary combination is also preserved in two separate Chinese translations (Taishō 1511 and 1513). This Tengyur text represents the Tibetan transmission of the same commentarial tradition.
Together with Vasubandhu's independently authored Saptārthaṭīkā (RKTST 3161) and Kamalaśīla's explicitly Madhyamaka-framed Vajracchedikāṭīkā (RKTST 3162), this text forms part of a substantial cluster of Indian commentarial literature on the Vajracchedikā preserved in the Tengyur, reflecting sustained scholarly engagement with the sūtra across differing structural approaches and philosophical framings.
1 Other editions
Asaṅga's commentary on the Vajracchedikā edited and translated—Analysis of the commentary on it by Vasubandhu—Mahāyānaviṃśikā of Nāgārjuna—Navaślokī of Kambalapāda—Catuḥstavasamāsārtha of Amṛtākara—Hetutattvopadeśa of Jitāri—Tarkasopāna of Vidyākaraśānti—With an Appendix containing the Gilgit Text of the Vajracchedikā, edited by N. P. Chakravarti. First Bhāvanākrama of Kamalaśīla, Sanskrit and Tibetan Texts with Introduction and English Summary.
2 Other volumes
Contains the First Bhāvanākrama of Kamalaśīla, with Sanskrit and Tibetan texts and an English summary.
Contains that Third Bhāvanākrama of Kamalaśīla (Sanskrit)
1 Contains chapter or part
A critical Sanskrit edition (Roman) of the Vajracchedikāprajñāpāramitāsūtra, edited by N. P. Chakravarti in Minor Buddhist Texts, Part 1. Edited by Giuseppe Tucci, 1956.
