PART TWO & PART THREE
Part Two, the Unique Inner Preliminary, contains the preparatory practices that lay the foundation for the profound Vajrayana means that lead ultimately to the understanding of Dzog-ch'en. This being the highest state of the Mind, we have to be extremely careful in building the foundation for our sure success. Without this, our attempt to attain Dzog-ch'en is like jumping hopefully in the air to catch the moon.
Part Two teaches the following six profound Vajrayana techniques that instantaneously transmute one's coarse body, speech, and mind into the highest eternal body, speech, and mind of Buddhahood:
- 1. Taking Refuge
- 2. The Development of the Supreme Bodhicitta
- 3. The Visualization and Mantra of Guru Vajrasattva
- 4. The Mandala
- 5. The Simultaneous Destruction of the Four Maras: The Pauper's Method of Earning Merit
- 6. The Guru Yoga
The first chapter, “Taking Refuge,” shows how to take refuge in the never-failing Buddha, Dharma, and Sangha, which essentially refers to the realization of one's Primordial Mind. The second chapter, “The Development of the Supreme Bodhicitta,” teaches how to transcend the egoistic mind by developing the Supreme Bodhicitta—the profound, compassionate motivation to bring present happiness and the ultimate realization of Buddhahood to all sentient beings. These two chapters contain the fundamental prerequisites that have the alchemic power to change the base, ignorant mind into the most valuable Buddha Mind. The remaining four practices, contained in the four chapters that follow, are transcendent means for removing untoward obstacles towards this end.
Part Three contains instructions on p'o-wa, the method of transferring one's own or another's consciousness to a higher level. This shortcut method should only be practiced under the close guidance of a realized Guru.
As the success of the techniques taught in Kün-zang La-may Zhal-lung depends, among other things, on one's correct meditation and visualization, an appendix of line drawings containing some important letters and figures connected with the visualizations has been provided as a guide at the back of the second volume. A second appendix provides notes on a few Tibetan terms that may require careful consideration for beginners. Important notes on xylographic errors and omissions in the main text that have hitherto been overlooked and which deserve special attention by the reader are also included. (Source Accessed April 21, 2025)