Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.

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Books/The Tathāgata Store

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The Tathāgata Store: Selected Mahāyāna Sūtras
Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.
LibraryBooksBibliographyLua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.


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Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.

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Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.
Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.
Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.Lua error in Module:GetData at line 234: Module:GetData/library returned boolean, table expected.
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Classical WorksAbout this item
The Mahāyāna version of this sūtra, like the earlier Pali sutta of the same name, recounts a sorted tale of jealousy and revenge that spirals out of control, in which a once promising disciple is set on the path to become a vicious murderer in search of a thousand victims in order to create a garland strung with their severed fingers. That is, of course, until he encounters the final victim needed to complete his task, the Buddha. (You can read the story here). The Mahāyāna version is routinely included among the lists of so-called tathāgatagarbha sūtras, the reason likely being the extensive discussion the protagonist has with Mañjuśrī on the proper view of emptiness. The position presented in the text has been taken by some to be an early precursor to the view of other-emptiness.
Classical WorksAbout this item
One of the more prominent sūtra sources for the Ratnagotravibhāga, this text tells of the story of Śrīmālādevī taking up the Buddhist path at the behest of her royal parents based on a prophecy of the Buddha. It includes mention of important concepts related to the teachings on buddha-nature, such as the single vehicle and the four perfections, or transcendent characteristics, of the dharmakāya. It also mentions the notion that buddha-nature, which is equated with mind's luminous nature, is empty of adventitious stains but not empty of its limitless inseparable qualities. In his commentary on the Ratnagotravibhāga, Asaṅga quotes this sūtra more than any other source text. In particular, it is considered a source for the fifth of the seven vajra topics, enlightenment.



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