Translation Memory:013-Tsadra-BCA-Com-Minyak-Ch9/664

013-Tsadra-BCA-Com-Minyak-Ch9/664 ID: 013-Tsadra-BCA-Com-Minyak-Ch9 <br> Date: 10 September 2025 <br> Creator: Gwen, Migmar, Dawa, Jeremi <br> Origin: Tsadra Foundation

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English	Here is what this means: “this suffering” delimits the aggregates to this life, which are relinquished without exception. In terms of suffering in future lives, it is said that there will be no continuing with other sufferings. This passage shows that when nirvana without remainder is actualized, all the aggregates without exception are exhausted. As is stated in the Sublime Continuum, “Since the afflictions are exhausted from the beginning . . . ,”256Maitreya, Sublime Continuum, v. 14 (Uttaratantra, D. 4024), 55b; English trans. in Fuchs, Buddha-Nature, 110. it is reasonable to explain this to mean the actualization of nirvana without remainder, through having actualized a cessation—which is an exhaustion of intrinsic nature from the beginning—of all conditioned phenomena and aggregates due to all constructs of dualistic appearances being pacified in the perspective of the gnosis of the path of liberation that is a Hīnayāna Arhat’s meditative equipoise on emptiness. Nevertheless, it is not reasonable for the meaning of “exhaustion” to be the exhaustion of intrinsic nature because realists accept that the aggregates intrinsically exist.
RootTextChapterNum	9
RootTextVerseNum	48
SegmentFormat	Commentary
SourcePageNumber	143
SourceSabcheNumber	2.2.2.2.2.3
SourceSegmentOrder	664
Tibetan	ཞེས་གསུངས། དོན་ནི་སྡུག་བསྔལ་འདི་ཞེས་ཉེ་ཚིག་གིས་སྐྱེ་བ་འདིའི་ཕུང་པོའི་དབང་དུ་བྱས་ནས་མ་ལུས་པར་སྤངས་པ་སོགས་དང་། སྐྱེ་བ་ཕྱི་མའི་སྡུག་བསྔལ་གྱི་དབང་དུ་བྱས་ནས་སྡུག་བསྔལ་གཞན་གྱིས་མཚམས་མི་སྦྱོར་བ་སོགས་གསུངས། ལུང་འདིས་ལྷག་མེད་མྱང་འདས་མངོན་དུ་བྱས་པའི་ཚེ་ཕུང་པོ་མ་ལུས་པ་ཟད་པར་གསུངས་ལ། དེའི་དོན། རྒྱུད་བླ་མར། ཉོན་མོངས་གདོད་ནས་ཟད་ཕྱིར་རོ། །ཞེས་པ་ལྟར་ཐེག་དམན་དགྲ་བཅོམ་སྟོང་ཉིད་ལ་མཉམ་པར་བཞག་པའི་རྣམ་གྲོལ་ལམ་གྱི་ཡེ་ཤེས་དེའི་གཟིགས་ངོར་གཉིས་སྣང་གི་སྤྲོས་པ་མ་ལུས་ཉེ་བར་ཞི་བའི་སྒོ་ནས་འདུས་བྱས་དང་ཕུང་པོ་ཐམས་ཅད་གདོད་མ་ནས་རང་བཞིན་གྱིས་ཟད་པའི་འགོག་པ་མངོན་དུ་བྱས་པ་ཉིད་ལྷག་མེད་མྱང་འདས་མངོན་དུ་བྱས་[p.144]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur.པའི་དོན་དུ་འཆད་རིགས་ཀྱི། དངོས་སྨྲ་བས་ཕུང་པོ་རང་བཞིན་གྱིས་གྲུབ་པར་ཁས་བླངས་པའི་ཕྱིར། དེ་ཟད་པའི་དོན་རང་བཞིན་གྱིས་ཟད་པ་ལ་བྱ་མི་རིགས་སོ། །
TranslationChapter	9
TranslationChapterSubsection	Hīnayāna Sūtras That Proclaim This
TranslationPageNumber	136
Wylie	zhes gsungs/_don ni sdug bsngal 'di zhes nye tshig gis skye ba 'di'i phung po'i dbang du byas nas ma lus par spangs pa sogs dang /_skye ba phyi ma'i sdug bsngal gyi dbang du byas nas sdug bsngal gzhan gyis mtshams mi sbyor ba sogs gsungs/_lung 'dis lhag med myang 'das mngon du byas pa'i tshe phung po ma lus pa zad par gsungs la/_de'i don/_rgyud bla mar/_nyon mongs gdod nas zad phyir ro/_/zhes pa ltar theg dman dgra bcom stong nyid la mnyam par bzhag pa'i rnam grol lam gyi ye shes de'i gzigs ngor gnyis snang gi spros pa ma lus nye bar zhi ba'i sgo nas 'dus byas dang phung po thams cad gdod ma nas rang bzhin gyis zad pa'i 'gog pa mngon du byas pa nyid lhag med myang 'das mngon du byas [p.144]Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me Mi nyag kun bzang bsod nams (མི་ཉག་ཀུན་བཟང་བསོད་ནམས་). spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me [སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།]. [Lamp that Thoroughly Illuminates the Suchness of Profound Dependent Origination: An Overview of the Divisions of the Wisdom Chapter of Entering into the Conduct [of the Bodhisattva]]. Tengyur.pa'i don du 'chad rigs kyi/_dngos smra bas phung po rang bzhin gyis grub par khas blangs pa'i phyir/_de zad pa'i don rang bzhin gyis zad pa la bya mi rigs so/_/
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Kunzang Sönam 1823 - 1905
DuplicateRootTranslation	false
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Duckworth 2019
SourceAuthor	People/Mi nyag kun bzang bsod nams
SourceCitation	Mi nyag kun bzang bsod nams, (Thub bstan chos kyi grags pa). Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me.
SourceTitleTibetan	སྤྱོད་འཇུག་ཤེས་རབ་ལེའུའི་སྤྱི་དོན་རིམ་པར་ཕྱེ་བ་ཟབ་མོ་རྟེན་འབྱུང་གི་དེ་ཁོ་ན་ཉིད་ཡང་གསལ་སྒྲོན་མེ།
SourceTitleWylie	spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
SourceVersionLabel	Minyak Kunzang Sönam (1823 - 1905)
SourceWikiPage	Texts/Spyod 'jug shes rab le'u'i spyi don rim par phye ba zab mo rten 'byung gi de kho na nyid yang gsal sgron me
TranslationCitation	Duckworth, Douglas S., trans. The Profound Reality of Interdependence: An Overview of the Wisdom Chapter of the Way of the Bodhisattva. By Künzang Sönam. New York: Oxford University Press, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/The Profound Reality of Interdependence
Translator	People/Duckworth, D.
TransMemCreator	Gwen, Migmar, Dawa, Jeremi
TransMemDate	10 September 2025
TransMemID	013-Tsadra-BCA-Com-Minyak-Ch9
TransMemNum	013
TransMemOrigin	Tsadra Foundation
TransMemType	Commentary

Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

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Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt उत्तरतन्त्र  Tib རྒྱུད་བླ་མ་  Ch 寶性論  

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Hīnayāna - The mainstream teachings and the early schools of Buddhism which primarily taught individual liberation through practice-focused renunciation and monasticism, considered lesser than the later movement of the Greater Vehicle (Mahāyāna), which professed enlightenment for all sentient beings and promoted compassion. Skt हीनयान  Tib ཐེག་དམན།  Ch 小乘  

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Arhat - A person who has reached nirvāṇa by eliminating the three poisons of attachment, hatred and ignorance having followed the path of seeking individual liberation as a Śrāvaka or a Pratyekabuddha. An arhat, thus, is a person who has overcome the cause of rebirth in the cycle of existence and will not take an ordinary birth again. Skt अर्हत्  Tib དགྲ་བཅོམ་པ།  Ch 阿羅漢  

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Śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt शून्यता  Tib སྟོང་པ་ཉིད་  Ch 空;空門  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt सूत्र  Tib མདོ།  Ch 佛经  

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Kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that, when aroused, negatively affect or taint the mind. Skt क्लेश  Tib ཉོན་མོངས་  Ch 煩惱  

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Gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt गोत्र  Tib རིགས་  Ch 鍾姓,種性  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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