Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1481

003-Tsadra-BCA-Com-SazangMati-Sakya/1481 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The defilement of defilements is abandoned by the eye of wisdom. Dispelled from the mind, where do they go? Can they return to harm me? After dwelling where? It is only my lack of effort and discouragement.
RootTextChapterNum	4
RootTextVerseNum	46
SegmentFormat	Root
SegmentOrder	1481
SourcePageNumber	2-1-140
SourceSabcheNumber	1.2.1.2.2.2.3.2.1
Tibetan	ཉོན་མོངས་ཉོན་མོངས་ཤེས་རབ་མིག་གིས་སྤང་། ། བདག་ཡིད་ལས་བསལ་གང་དུ་འགྲོ་བར་འགྱུར། ། གང་དུ་གནས་ནས་བདག་གནོད་བྱ་ཕྱིར་འོང་། ། བློ་ཞན་བདག་ལ་བརྩོན་པ་མེད་པར་ཟད། ། nyon mongs nyon mongs shes rab mig gis spang /_/ bdag yid las bsal gang du 'gro bar 'gyur/_/ gang du gnas nas bdag gnod bya phyir 'ong /_/ blo zhan bdag la brtson pa med par zad/_/ Verse 4.46  ·  Verse tm
TranslationChapter	4
TranslationChapterSubsection	Overview
TranslationPageNumber	144
Wylie	ཉོན་མོངས་ཉོན་མོངས་ཤེས་རབ་མིག་གིས་སྤང་། ། བདག་ཡིད་ལས་བསལ་གང་དུ་འགྲོ་བར་འགྱུར། ། གང་དུ་གནས་ནས་བདག་གནོད་བྱ་ཕྱིར་འོང་། ། བློ་ཞན་བདག་ལ་བརྩོན་པ་མེད་པར་ཟད། ། nyon mongs nyon mongs shes rab mig gis spang /_/ bdag yid las bsal gang du 'gro bar 'gyur/_/ gang du gnas nas bdag gnod bya phyir 'ong /_/ blo zhan bdag la brtson pa med par zad/_/ Verse 4.46  ·  Verse tm
ChantedAudio

Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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