Translation Memory:003-Tsadra-BCA-Com-SazangMati-Sakya/1482

003-Tsadra-BCA-Com-SazangMati-Sakya/1482 ID: 003-Tsadra-BCA-Com-SazangMati-Sakya <br> Date: 11 October 2023 <br> Creator: Migmar;Gwen;Marcus;Jeremi <br> Origin: Tsadra Foundation

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English	The defilements that need to be abandoned are abandoned by the antidote which is the understanding of their lack of inherent nature through the analytical eye of wisdom. Worldly wisdom abandons them by suppressing the seed of the defilements, and beyond-worldly wisdom abandons them by[p.145]A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019. First edition published by The Yeshe Dorje Foundation in 2006. uprooting the seed itself. If the seed itself is uprooted, nothing can return. Therefore, by separating the enemies that are the defilements from my mind and completely abandoning them, they have no place to go and no place to dwell, so they cannot return to cause future harm. The only thing that is lacking is that my mind is weak, and I lack analytical meditation as an antidote. If I had these, the defilements would be easier to conquer than any other enemies because they do not have any inherent nature.
RootTextChapterNum	4
RootTextVerseNum	46
SegmentFormat	Commentary
SegmentOrder	1482
SourcePageNumber	2-1-140
SourceSabcheNumber	1.2.1.2.2.2.3.2.1
Tibetan	སྤང་བྱ་ཉོན་མོངས་པ་རྣམས་ནི་གཉེན་པོ་ཉོན་མོངས་པའི་རང་བཞིན་སྟོང་ཉིད་དུ་ཤེས་པའི་ཤེས་རབ་ཀྱི་མིག་གིས་བརྟགས་ནས་སྤ༵ང་བར་བྱ་སྟེ། དེ་ཡང་འཇིག་རྟེན་པའི་ཤེས་རབ་ཀྱིས་ས་བོན་མགོ་གནོན་པའི་ཚུལ་གྱིས་སྤོང་ཞིང༌། འཇིག་རྟེན་ལས་འདས་པའི་ཤེས་རབ་ཀྱིས་ས་བོན་རྩ་བ་ནས་འདོན་པས་སྤོང་ལ། ས་བོན་སྤངས་ན་མངོན་གྱུར་ལྡོག་རྒྱུ་མེད་པའི་ཕྱིར་ཉོན་མོངས་པའི་དགྲ་འདི་བདག་གི་ཡིད་ལས་གུད་དུ་བསལ་ན་ཡུལ་གཞན་གང་དུ་འགྲོ་བར་འགྱུ༵ར་ཏེ་འགྲོས་སའི་ཡུལ་མེད་ཅིང་གནས་གཞན་གང་དུ་གནས་ནས་བདག་ལ་གནོད་པ་བྱ་བའི་ཕྱིར་འོ༵ང་སྟེ་འོང་བ་པོའི་རང་བཞིན་མེད་པས་བློ་ཞན་ཅིང་དམན་པ་བདག་ལ་སྔར་གཉེན་པོ་རྣམ་དཔྱོད་སྒོམ་པའི་བརྩོན་པ་མེད་དུ་ཟ༵ད་ཀྱི་ཡོད་ན་ནི་དགྲ་གཞན་པས་གཞོམ་སླ་བ་ཉིད་དོ། །
TranslationChapter	4
TranslationChapterSubsection	Overview
TranslationPageNumber	144
Wylie	spang bya nyon mongs pa rnams ni gnyen po nyon mongs pa'i rang bzhin stong nyid du shes pa'i shes rab kyi mig gis brtags nas spang bar bya ste/_de yang 'jig rten pa'i shes rab kyis sa bon mgo gnon pa'i tshul gyis spong zhing*/_'jig rten las 'das pa'i shes rab kyis sa bon rtsa ba nas 'don pas spong la/_sa bon spangs na mngon gyur ldog rgyu med pa'i phyir nyon mongs pa'i dgra 'di bdag gi yid las gud du bsal na yul gzhan gang du 'gro bar 'gyur te 'gros sa'i yul med cing gnas gzhan gang du gnas nas bdag la gnod pa bya ba'i phyir 'ong ste 'ong ba po'i rang bzhin med pas blo zhan cing dman pa bdag la sngar gnyen po rnam dpyod sgom pa'i brtson pa med du zad kyi yod na ni dgra gzhan pas gzhom sla ba nyid do/_/
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Alignment info

Parameter	Value
AuthorLabel	Sazang Mati 1294 - 1376
DuplicateRootTranslation	false
RootSourceTransMem	001-Tsadra-BCA-Root-Padmakara
RootTextWikiPage	Bodhicaryāvatāra
ShortTitle	Chodron & Gyaltsen 2019
SourceAuthor	People/Sa bzang ma ti paN chen blo gros rgyal mtshan
SourceCitation	Sa bzang ma ti paN chen blo gros rgyal mtshan. Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba. In Spyod 'jug 'grel pa gzhung don rab gsal snang ba. New Delhi: Tashi Dorje, 1975. bdr:W1660
SourcePublishedYear	1975
SourceTitleTibetan	བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པའི་རྣམ་པར་བཤད་པ་གཞུང་དོན་རབ་གསལ་སྣང་བ་
SourceTitleWylie	Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
SourceVersionLabel	Sazang Mati (1294 - 1376)
SourceWikiPage	Texts/Byang chub sems dpa'i spyod pa la 'jug pa'i rnam par bshad pa gzhung don rab gsal snang ba
TranslationCitation	Gyaltsen, Lama Kalsang, and Ani Kunga Chodron, trans. A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas Written by Sazang Mati Panchen: Known as An Extremely Clear Illumination of the Meaning of the Text. Walden, NY: Tsechen Kunchab Ling, 2019.
TranslationPublishedYear	2019
TranslationWikiPage	Books/A Commentary on Shantideva's Engaging in the Conduct of the Bodhisattvas
Translator	People/Chodron, Kunga;People/Gyaltsen, Kalsang
TransMemCreator	Migmar;Gwen;Marcus;Jeremi
TransMemDate	11 October 2023
TransMemID	003-Tsadra-BCA-Com-SazangMati-Sakya
TransMemNum	003
TransMemOrigin	Tsadra Foundation
TransMemType	Root verses;Commentary

Sakya - The Sakya tradition developed in the eleventh century in the Khön family of Tsang, which maintained an imperial-era lineage of Vajrakīla and which adopted a new teaching from India known as Lamdre. Tib ས་སྐྱ་  

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Āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt आवरण  Tib སྒྲིབ་པ་  

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Pratipakṣa - An antidote or remedy that contributes or supports the elimination or pacification of a particular ailment or affliction. Skt प्रतिपक्ष  Tib གཉེན་པོ་  Ch 對治  

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Prajñā - One of the key terms for wisdom or knowledge, most often having the sense of insight, transcendent knowledge, or perhaps gnosis. In some contexts it can also refer to cognition or intellectual understanding. Skt प्रज्ञा  Tib ཤེས་རབ་  Ch 般若  

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Bīja - A seed, commonly used figuratively in the sense of something which has the potential to develop or grow, and likewise as the basic cause for this development or growth. Skt बीज  Tib ས་བོན་  Ch 無漏種  

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Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a bodhisattva is a compassionate being who is training on the path to buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt बोधिसत्त्व  Tib བྱང་ཆུབ་སེམས་དཔའ།  Ch 菩薩  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt आत्मन्  Tib བདག་  Ch 我;灵魂  

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Śāntideva (ཞི་བ་ལྷ་). Bodhicaryāvatāra [बोधिचर्यावतार]. byang chub sems dpa'i spyod pa la 'jug pa [བྱང་ཆུབ་སེམས་དཔའི་སྤྱོད་པ་ལ་འཇུག་པ།]. [The Way of the Bodhisattva]. Tengyur, RKTST 3216 http://www.rkts.org/cat.php?id=3216&typ=2.

Go to the page with the definition of 'Bodhicaryāvatāra'